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ANDAIG WEOS, OR CROWS-FLESH.

Many persons among the Indian race, have attracted notice from their exploits on the war-path. Andaig Weos was not among the number of these, or if he had mingled in such events, his deeds of daring are now lost amid the remembrance of better qualities. He was a chief of the once prominent and reigning band of Odjibwa Algonquins, who are called Chippewas, located at Chegoimgon, on Lake Superior, where his name is cherished in local tradition, for the noble and disinterested deeds which he performed in former days. He lived in the latter part of the 18th century.

It was perhaps forty .years ago—said my informant, it was while the late Mr. Nolin, of Sault Ste. Maries was a trader in the Chippewa country, between lake Superior and the Mississippi, that he wintered one year low down on the Chippewa river. On his way down this stream, and while he was still on one of its sources, cold weather set in suddenly, the ice formed, and he was unable to get on with his goods. He consequently put them en cache, according to the custom of the country, and proceeded on foot, with his men to the lower part of the river, to the spot at which he had determined to winter. Here he felled trees, and built his house, and having made all things ready, he set out with his men on his return to his cache, in order to bring down his goods.

On the way he fell in with an Indian hunter and his wife, who followed him to the place where he had secreted his goods. On reaching this, he filled a bottle with spirits and gave a glass to each of his men, took one himself, and then filling the glass presented it to the Indian. This was done after the camp had been made for the night. It so happened that the Indian was taken suddenly ill that night, and before day light died. Nolin and his men buried him, and then proceeded back to his wintering house below, each man carrying a pack of goods; and the widow rejoined her friends.

After the Indians had taken their credits, and dispersed to their several wmtering grounds, it was rumoured amongst them, that the trader bid

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These traits are not solitary and accidental. It happened at another .ime, that a Mr. Lamotte, who had wintered in the Folle-avbine country, unfortunately had a quarrel with the Indians, at the close of the season, just when he was about to embark on his return with his furs. In the heat of their passion the Indians broke all his canoes in pieces, and confined him a prisoner, by ordering him to encamp on an island in the St. Croix river.

In this situation he remained, closely watched by the Indians, till all the other traders had departed and gone out of the country to renew their supplies, when the chief Andaig Weos arrived. He comprehended the case in an instant, and having found that the matter of offence was one of no importance, he immediately went to the Indian village, and in a loud and authoritative tone of voice, so as to be heard by all, commanded suitable canoes to be taken to the imprisoned trader—a summons which was promptly obeyed. He then went to Mr. Lamotte and told him to embark fearlessly, and that he himself would see that he was not further hindered, at the same time lamenting the lateness of his return.

The general conduct of this chief was marked by kindness and urbanity. When traders arrived at Chagoimegon, where he lived, it was his custom to order his young men to cover and protect their baggage lest any thing should be injured or stolen. He was of the lineage of the noted war-chief, Abojeeg, or Web Ojeeg. He lived to be very old, so that he walked nearly bent double—using a cane. The present ruling chief of that place, called Pezhickee, is his grandson. These anecdotes were related by Mr. Cadotte, of Lapointe, in the year 1829, and are believed to be entitled to full confidence.

The Tartars cannot pronounce the letter b. Those of Bulgaria pronounce the word blacks as if written ilacs. It is noticeable, that the Odjibwas and their cognate tribes at the north, not only make great use of the letter b, in native words, but when they come to pronounce English words, in which the letter v occurs, they invariably substitute the b for it, as in village, and vinegar. /

There are three letters in the English alphabet which the above tribes do not pronounce. They are f, r, and 1. For f, they substitute, in their attempts to pronounce foreign words, p. The sound of r, they change to broad a, or drop. L is changed to n.

Singing and dancing are applied to political and to religious purposes by the Indians. When they wish to raise a war-party, they meet to sing and dance: when they wish to supplicate the divine mercy on a sick person, they assemble in a lodge, to sing and dance. No grave act is performed without singing and dancing.

AND

HISTORY OF THE RACE.

WYANDOT TRADITIONS OF THE CREATION,
AND OTHER EPOCHS

The following traditions of the creation of man, and of the Red Race; of the order of precedence and relationship among the tribes, and the notice of the first arrival of Europeans on the continent, together with the allegories of Good and Evil, and of Civilization and Barbarism, are extracted from a private journal, kept during the period of my official intercourse with the various tribes.

Superintendency Indian Affairs,

Detroit, January 30th, ] 837.

A delegation of three Wyandot chiefs visited me, this day, from their location near Amherstburg in Canada, with their interpreter, George C. Martin. Their names were O-ri-wa-hen-to, or Charlo, On-ha-to-tun-youh, or Round Head, son of Round Head,«the brother of Splitlog, and Ty-eron-youh, or Thomas Clark. They informed me, in reply to a question, that the present population of their band, at that location, was eighty-six souls. After transacting their business, I proposed several questions to them respecting their origin and history.

1. What is the origin of the Indians? We believe that all men sprang from one man and woman, who were made by God, in parts beyond the sea. But in speaking of the Indians we say, how did they cross the sea without ships? and when did they come? and from what country? What is your opinion on the subject?

Oriwahento answered: "The old chief, Splitlog, who could answer you, is not able to come to see you from his age and feebleness; but he has sent us three to speak with you. We will do the best we can. We are not able to read and write, like white men, and what you ask is not therefore to be found in black and white." (This remark was probably made as they observed I took notes of the interview.)

"There was, in ancient times, something the matter with the earth. ' It has changed. We think so. We believe God created it, and made men out of it. We think he made the Indians in this country, and that they did not come over tbe sea. They were created at a place called Mow»

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