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the boy's speed that they could not overtake him, and he was near out of sight; yet he heard their threats and awaited their coming in perfect indifference. The four brothers the next morning prepared to take their revenge. Their old mother begged them not to go—" Better" said she "that one only should suffer, than that all should perish, for he must be a monedo, or he could not perform such feats." But her sons would not listen; and taking their wounded brother along, started for the boy's lodge, having learnt that he lived at the place of rocks. The boy's sister thought she heard the noise of snow-shoes on the crusted snow at a distance advancing. She saw the large, tall men coming straight to their lodge, or rather cave, for they lived in a large rock. She ran in with great fear, and told her brother the fact. He said, "Why do you mind them? give me something to eat." "How can you think of eating at such a time," she replied,—" Do as I request you, and be quick." She then gave him his dish, which was a large mis-qua-dace shell, and he commenced eating. Just then the men came to the door, and were about lifting the curtain placed there, when the boy-man turned his dish upside-down, and immediately the door was closed with a stone; the men tried hard with their clubs to crack it; at length they succeeded in making a slight opening. When one of them peeped in with one eye, the boy-man shot his arrow into his eye and brain, and he dropped down dead. The others, not knowing what had happened their brother, did the same, and all fell in like manner; their curiosity was so great to see what the boy was about. So they all shared the same fate. After they were killed the boy-man told his sister to go out and see them. She opened the door, but feared they were not dead, and entered back again hastily, and told her fears to her brother. He went out and hacked them in small pieces, saying, "henceforth let no man be larger than you are now. So men became of the present size. When spring came on, the boy-man said to his sister, "Make me anew set of arrows and bow." She obeyed, as he never did any thing himself of a nature that required manual labour, though he provided for their sustenance. After she made them, she again cautioned him not to shoot into the lake; but regardless of all admonition, he, on purpose, shot his arrow into the lake, and waded some distance till he got into deep water, and paddled about for his arrow, so as to attract the attention of his sister. She came in haste to the shore, calling him to return, but instead of minding her he called out, "Ma-mis-quon-je-gun-a, be-nau-wa-con-zhe-shin," that is, "you, of the red fins come and swallow me." Immediately that monstrous fish came and swallowed him : and seeing his sister standing on the shore in despair, he hallooed out to her, "Me-zush-ke-zin-ance." She wondered what he meant. But on reflection she thought it must be an old mockesin. She accordingly tied the old mockesin to a string, and fastened it to a tree. The fish said to the boy-man, under water, "What is that floating?" the boy-man said to the fish, "Go, take hold of it, swallow it as fast as you can." The fish darted towards the old shoe, and swallowed it. The boyman laughed in himself, but said nothing, till the fish was fairly caught; he then took hold of the line and began to pull himself and fish to shore. The sister, who was watching, was surprised to see so large a fish; and hauling it ashore she took her knife and commenced cutting it open. When she heard her brother's voice inside of the fish, saying, "Make haste and release me from this nasty place," his sister was in such haste that she almost hit his head with her knife; but succeeded in making an opening large enough for her brother to get out. When he was fairly out, he told his sister to cut up the fish and dry it, as it would last a long time for their sustenance, and said to her, never, never more to doubt his ability in any way. So ends the story.

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Story or A Family Of Nadowas, Or People Of The Six Nations Of Toronto,

CONSISTING OF SIX BROTHERS, THEIR Y0CNGE8T SISTER, AND TWO AUNTS. THEIR
FATHER AND MOTHER HAVING DIED, THEY WERE LEFT ORPHANS, THEIR ORIGIN,
HOWEVER, WAS FROM THE FIRST CLASS OF CHIEFTAINS IN THEIR NATION.

NARRATED FROM THE ORAL RELATION OF NABANOI, BY
MR. GEORGE JOHNSTON.

In the days of this story, wars, murders, and cruelty existed in the country now comprising the province of Upper Canada, or that portion bordering upon Lakes Simcoe, Erie, and Ontario, which was claimed and belonged to the powerful tribe of the eight nations of the Nawtoways. The young men had, on a day, started for a hunting excursion: in the evening five only of the brothers returned, one was missing. Upon search being made the body was found, and it appeared evident that he had been killed: this gave a great blow to the family, but particularly causing great affliction to the sister, who was the youngest of the family. She mourned and lamented her brother's death, and she wept incessantly.

The ensuing year another was killed, and so on till four were killed. The remaining two brothers did all they could to afford consolation to their pining sister, but she would not be consoled: they did all they could to divert her mind from so much mourning, but all their endeavours proved ineffectual: she scarcely took any food, and what she ate was hardly sufficient to sustain nature. The two brothers said that they would go hunting, which they did from day to day. They would bring ducks and birds of every description to their sister, in order to tempt her appetite, but she persisted in refusing nourishment, or taking very little. At the expiration of the year when the fourth brother had been killed, the two young men set out upon the chase; one of them returned in the evening, the other was missing, and found killed in like manner as the others had been. This again augmented the afflictions of the young girl; she had been very delicate, but was now reduced to a mere skeleton. At the expiration of the year the only and last of her brothers, taking pity upon his pining sister, said to her that he would go and kill her some fresh venison, to entice her to eat. He started early in the morning, and his sister would go out from time to time, in the course of the day, to see if her brother was returning. Night set in, and no indications of his coming—she sat up all night, exhibiting fear and apprehension bordering upon despair— day light appeared, and he did not come—search was made, and he was finally found killed,-like all the other brothers. After this event the girl became perfectly disconsolate, hardly tasting food, and would wander in the woods the whole day, returning at nights. One of her aunts had the care of her at this time. One day in one of her rambles she did not return; her aunt became very anxious, and searched for her, and continued her search daily. On the tenth day, the aunt in her search lost her way and was bewildered, and finally was benighted. While lying down, worn with fatigue, she thought she heard the voice of some one speaking: she got up, and directing her course to the spot, she came upon a small lodge made of bushes, and in it lay her niece, with her face to the ground. She prevailed upon her to return home. Before reaching their lodge the girl stopt, and her aunt built her a small lodge, and she resided in it. Here her aunt would attend upon her daily.

One day as she lay alone in her little lodge, a person appeared to her from on high: he had on white raiment that was extremely pure, clean and white: he did not touch the earth, but remained at some distance from it. He spoke to her in a mild tone and said, Daughter, why do you remain here mourning? I have come to console you, and you must arise, and I will give you all the land, and deliver into your hands the persons who have killed your brothers. All things living and created are mine, I give and take away. Now therefore arise, slay and eat of my dog that lays there. You will go to your village and firstly tell your relatives and nation of this vision, and you must act conformably to my word and to the mind I'll give you, and your enemies will I put into your hands. I will be with you again.

After this, he ascended on high. When the girl looked to the place where the heavenly being pointed, she saw a bear. She arose and went home, and mentioned to her relatives the vision she had seen, and made a request that the people might be assembled to partake of her feast. She directed her relations to the spot where the bear was to be found; it wa» killed and brought to the village, and singed upon a fire, and the feast was made, and the nature of the vision explained. Preparations were immediately set on foot, messengers were sent to each tribe of the six nations, and an invitation given to them, to come upon a given day to the village of Toronto. Messengers were also sent all along the north coast of lake Huron to Bawiting, inviting the Indians to form an alliance and fight against the enemies of the young girl who had lost so many brothers.

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In the midst of the Nadowas, there lived two chieftains, twin brothers. They were Nadowas also of the Bear tribe, perfect devils in disposition, cruel and tyrannical. They were at the head of two nations of the Nadowas, reigning together, keeping the other nations in great fear and awe, and enslaving them; particularly the Indians of the Deer totem, who resided in one portion of their great village. Indians in connection with the Chippewas were also kept in bondage by the two tyrants, whose names were Aingodon and Naywadaha. When the ChippeWas received the young girl's messengers, they were told that they must rescue their relatives, and secretly apprize them of their intention, and the great calamity that would befall Aingodon and Naywadaha's villages and towns. Many therefore made their escape; but one remained with his family, sending an excuse for not obeying the summons, as he had a great quantity of corn laid up, and that he must attend to his crops. The Indians all along the north shore of lake Huron and of Bawiting, embarked to join the general and common cause; they passed through the lakes, and reached Toronto late in the fall. In the beginning of the winter the assembled allies marched, headed by the young girl. She passed through lake Simcoe, and the line covered the whole lake, cracking the ice as they marched over it. They encamped at the head of the lake. Here the young girl produced a garnished bag, and she hung it up, and told the assembled multitude that she would make chingodam; and after this she sent hunters out directing them to bring in eighteen bears, and before the sun had risen high the bears were all brought in, and they were singed, and the feast of sacrifice offered. At this place the person from on high appeared to the girl in presence of the assembled multitude, and he stretched forth his hand and shook hands with her only. He here directed her to send secret messengers into the land, to warn the Indians who had the deer totem to put out their totems on poles before their lodge door, in order that they might be known and saved from the approaching destruction; and they were enjoined not to go out of their lodges, neither man, woman, or child; if they did so they would be surely consumed and destroyed ; and the person on high said—Do not approach nigh the open plain until the rising sun, you will then see destruction come upon your enemies, and they will be delivered into your hands.

The messengers were sent to the Deer Totems, and they entered the town at night, and communicated their message to them. After this all the Indians bearing that mark were informed of the approaching calamity, and they instantly made preparations, setting out poles before their lodge doors, and attaching deer skins to the poles, as marks to escape the vengeance that was to come upon Aingodon and Nawadaha, and their tribes. The next morning at daylight the Aingodons and Nawadahas rose, and seeing the poles and deer skins planted before the doors of the lodges, said m derision, that their friends, the Deer Totems, had, or must have had, bad d reams, thus to set their totems on poles. The Indians of the deer totems remained quiet and silent, and they did not venture out of their lodges. The young girl was nigh the skirts of the wood with her host, bordering upon the plain; and just as the sun rose she marched, and as she and her allied forces neared the village of the twin tyrants, it became a name of fire, destroying all its inhabitants. The Deer Totems escaped. Aingodon and Nawadaha were not consumed. The allied Indians drew their bows and shot their arrows at them, but they bounded off, and the blows inflicted upon them were of no avail, until the young girl came up and subdued them, and took them alive, and made them prisoners.

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The whole of Aingodon's and Nawadaha's towns and villages were destroyed in the same way; and the land was in possession of the young girl and the six remaining tribes of the Nadowas. After this signal vengeance was taken the young girl returned with her host, and again encamped at the head of lake Simcoe, at her former encamping place; and the two tyrants were asked, what was their object for making chingodam, and what weight could it have? They said, in answer, that their implements for war, were war axes, and if permitted they would make chingodam, and on doing so they killed each two men. They were bound immediately, and their flesh was cut off from their bodies in slices. One of them was dissected, and upon examination it was discovered that he had no liver, and his heart was small, and composed of hard flint stone. There are marks upon a perpendicular ledge of rocks at the narrows, or head of lake Simcoe, visible to this day, representing two bound persons, who are recognized by the Indians of this generation as the two tyrants, or twin brothers, Aingodon and Nawadaha. One of the tyrants was kept bound, until the time the French discovered and possessed the Canadas, and he was taken to Quebec. After this the young girl was taken away by the god of light

GEO. JOHNSTON. SatUt Ste. Marie, May \2th, 1838.

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The Indian warriors of the plains west of the sources of the Mississippi, chew a bitter root, before going into battle, which they suppose impartf courage, and renders them insensible to pain. It is called zhigowak.

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