called for; and leaving the discomfited champion to recover at his leisure, the professor walked coolly away to take his seat in the stage-coach, about to start for Edinburgh." Is it any wonder that such a gigantic specimen of human nature was thought by the steady-going and saintly Edinburghers, who tried men only by mathematics and the catechism, to be preposterously unfit for the chair of ethics in their hallowed university? They did not know then that the monster they hunted was capable of producing a description of a fairy's funeral—one of the most exquisite bits of prose composition in literature, which is said to have so impressed Lord Jeffrey's mind that he never was tired of repeating it. Read it, and say you if anybody but Christopher North could have written it: "There it was, on a little river island, that once, whether sleeping or waking we know not, we saw celebrated a fairy's funeral. First we heard small pipes playing, as if no bigger than hollow rushes that whisper to the night winds; and more piteous than aught that trills from earthly instrument was the scarce audible dirge! It seemed to float over the stream, every foam-bell emitting a plaintive note, till the fairy anthem came floating over our couch, and then alighting without footsteps among the heather. The pattering of little feet was then heard, as if living creatures were arranging themselves in order, and then there was nothing but a more ordered hymn. The harmony was like the melting of musical dew-drops, and sang, without words, of sorrow and death. We opened our eyes, or rather sight came to them when closed, and dream was vision.

Hundreds of creatures, no taller than the crest of the lapwing, and all hanging down their veiled heads, stood in a circle on a green plat among the rocks ; and in the midst was a bier, framed as it seemed of flowers unknown to the Highland hills; and on the bier a fairy lying with uncovered face, pale as a lily, and motionless as the snow. The dirge grew fainter and fainter, and then died quite away; when two of the creatures came from the circle, and took their station, one at the head, the other at the foot of the bier. They sang alternate measures, not louder than the twitter of the awakened woodlark before it goes up the dewy air, but dolorous and full of the desolation of death. The flower-bier stirred; for the spot on which it lay sank slowly down, and in a few moments the greensward was smooth as ever, the very dews glittering above the buried fairy. A cloud passed over the moon; and, with a choral lament, the funeral troop sailed duskily away, heard afar off, so still was the midnight solitude of the glen. Then the disenthralled Orchy began to rejoice as before, through all her streams and falls; and at the sudden leaping of the waters and outbursting of the moon, we awoke."

XI.

TYPES.

"IT never rains but it pours," is the pat proverb of all the world to express its belief in the inevitableness and omnipotence of extremes. Carlyle has enlarged upon it significantly, in that famous passage in which he likens men collectively to sheep. Like sheep, he says, are we seen ever running in torrents and mobs, if we ever run at all. "Neither know we, except by blind habit, where the good pastures lie: solely when the sweet grass is between our teeth, we know it, and chew it; also when the grass is bitter and scant, we know it, and bleat and butt: these last two facts we know of a truth, and in very deed. Thus do men and sheep play their parts on this nether earth; wandering restlessly in large masses, they know not whither; for most part, each following his neighbor, and his own nose. Nevertheless, not always; look better, you shall find certain that do, in some small degree, know whither. Sheep have their bell-wether, some ram of the folds, endued with more valor, with clearer vision than other sheep; he leads them through the wolds, by height and hollow, to the woods and water-courses, for covert or for pleasant provender ; courageously marching, and if need be leaping, and with hoof and horn doing battle, in the van: him

they courageously, and with assured heart, follow. Touching it is, as every herdsman will inform you, with what chivalrous devotedness these woolly hosts adhere to their wether; and rush after him, through good report and through bad report, were it into safe shelters and green thymy nooks, or into asphaltic lakes and the jaws of devouring lions. Even also must we recall that fact which we owe Jean Paul's quick eye: 'If you hold a stick before the wether, so that he, by necessity, leaps in passing you, and then withdraw your stick, the flock will nevertheless all leap as he did; and the thousandth sheep shall be found impetuously vaulting over air, as the first did over an otherwise impassable barrier.'

Society is always swaying, backward and forward -vibrating, like the pendulum, from one extreme to another; for a moment only, now and then, is it upright, and governed by reason. "In the grove of Gotama lived a Brahman, who, having bought a sheep in another village, and carrying it home on his shoulder to sacrifice, was seen by three rogues, who resolved to take the animal from him by the following stratagem: Having separated, they agreed to encounter the Brahman on his road as if coming from different parts. One of them called out, O Brahman! why dost thou carry that dog on thy shoulder?' 'It is not a dog,' replied the Brahman; it is a sheep for sacrifice.' As he went on, the second knave met him, and put the same question; whereupon the Brahman, throwing the sheep on the ground, looked at it again and again. Having replaced it on his shoulder, the good man went with mind waving like

a string. But when the third rogue met him and said, ‘Father, where art thou taking that dog?' the Brahman, believing his eyes bewitched, threw down the sheep and hurried home, leaving the thieves to feast on that which he had provided for the gods.' Traveling through Switzerland, Napoleon was greeted with such enthusiasm that Bourrienne said to him, "It must be delightful to be greeted with such demonstrations of enthusiastic admiration." "Bah!" replied Napoleon, "this same unthinking crowd, under a slight change of circumstances, would follow me just as eagerly to the scaffold." Madame Roland wrote from her prison-cell to Robespierre, "It is not, Robespierre, to excite your compassion, that I present you with a picture less melancholy than the truth. I am above asking your pity; and, were it offered, I should, perhaps, deem it an insult. I write for your instruction. Fortune is fickle; and popular power is liable to change." "Society," said Macaulay, writing of Byron, "capricious in its indignation, as it had been capricious in its fondness, flew into a rage with its froward and petted darling. He had been worshiped with an irrational idolatry. He was persecuted with an irrational fury." Junius, in the celebrated letter, warns the king that "while he plumes himself upon the security of his title to the crown, he should remember that, as it was acquired by one revolution, it may be lost by another." "The Jews," said Luther," have various stories about a king of Bashan, whom they call Og; they say he had lifted a great rock to throw at his enemies, but God made a hole in the middle, so that it slipped down upon the giant's neck, and he could never rid himself of it.”