rainbow was exhibited for the first time after God's covenant with Noah. However, I only suggest this. The Earth with its scarred face is the symbol of the Past; the Air and Heaven, of Futurity. THE JUNE 5, 1824. English and Greek Dancing.-Greek Acoustics. HE fondness for dancing in English women is the reaction of their reserved manners. It is the only way in which they can throw themselves forth in natural liberty. We have no adequate conception of the perfection of the ancient tragic dance. The pleasure which the Greeks received from it had for its basis Difference; and the more unfit the vehicle, the more lively was the curiosity and intense the delight at seeing the difficulty overcome. The ancients certainly seem to have understood some principles in acoustics which we have lost, or, at least, they applied them better. They contrived to convey the voice distinctly in their huge theatres by means of pipes, which created no echo or confusion. Our theatres-Drury Lane and Covent Garden-are fit for nothing: they are too large for acting, and too small for a bull-fight. JUNE 7, 1824. Lord Byron's Versification, and Don Juan. HOW lamentably the art of versification is neglected by most of the poets of the present day!-by Lord Byron, as it strikes me, in particular, among those of eminence for other qualities. Upon the whole, I think the part of Don Juan in which Lambro's return to his home, and Lambro himself, are described, is the best, that is, the most individual, thing in all I know of Lord B.'s works. The festal abandonment puts one in mind of Nicholas Poussin's pictures.1 1 Mr. Coleridge particularly noticed, for its classical air, the 32nd stanza of this Canto (the third) : JUNE 10, 1824.2 Parental Control in Marriage.-Marriage of Cousins.—Difference of UP Character. P to twenty-one, I hold a father to have power over his children as to marriage; after that age, authority and influence only. Show me one couple unhappy merely on account of their limited circumstances, and I will show you ten that are wretched from other causes. If the matter were quite open, I should incline to disapprove the intermarriage of first cousins; but the church has decided otherwise on the authority of Augustine, and that seems enough upon such a point. You may depend upon it, that a slight contrast of character is very material to happiness in marriage. FEBRUARY 24, 1827. Blumenbach and Kant's Races.-Iapetic and Semitic.-Hebrew.—Solomon. BLUMENBACH makes five races; Kant, three. Blu menbach's scale of dignity may be thus figured : "A band of children, round a snow-white ram, While, peaceful as if still an unwean'd lamb, His sober head, majestically tame, Or eats from out the palm, or playful lowers Yielding to their small hands, draws back again.” But Mr. C. said that then, and again, made no rhyme to his ear. Why should not the old form agen be lawful in verse? We wilfully abridge ourselves of the liberty which our great poets achieved and sanctioned for us in innumerable instances.-H. N. C. If so very scrupulous, why let "tame" pass muster? 2 Our editor was engaged at this time, but not married, to Coleridge's daughter. He was in limited circumstances, and also her first cousin, and she was born, Dec. 22, 1802. We should have liked more of this paternal disquisition. And not another note for three years! There was, I conceive, one great Iapetic original of language, under which Greek, Latin, and other European dialects, and, perhaps, Sanscrit, range as species. The Iapetic race, 'Iάoves, separated into two branches; one, with a tendency to migrate south-west,-Greeks, Italians, &c.; and the other north-west,-Goths, Germans, Swedes, &c. The Hebrew is Semitic. Hebrew, in point of force and purity, seems at its height in Isaiah. It is most corrupt in Daniel, and not much less so in Ecclesiastes; which I cannot believe to have been actually composed by Solomon, but rather suppose to have been so attributed by the Jews, in their passion for ascribing all works of that sort to their grand monarque. THE MARCH 10, 1827. Jewish History.-Spinozistic and Hebrew Schemes. HE people of all other nations, but the Jewish, seem to look backwards and also to exist for the present; but in the Jewish scheme everything is prospective and preparatory; nothing, however trifling, is done for itself alone, but all is typical of something yet to come. I would rather call the Book of Proverbs Solomonian than as actually a work of Solomon's. So I apprehend many of the Psalms to be Davidical only, not David's own compositions. You may state the Pantheism of Spinoza, in contrast with the Hebrew or Christian scheme, shortly, as thus: Spinozism. W-G=0; i. e. the World without God is an impos G― W = 0; i. e. sible idea. God without the World is so likewise. Hebrew or Christian Scheme. W-G=0; i. e. The same as Spinoza's premiss. -W=G; i. e. God without the World is God the self-subsistent. MARCH 12, 1827. Roman Catholics.-Energy of Man and other Animals.—Shakspere in minimis.-Paul Sarpi.—Bartram's Travels. I HAVE no doubt that the real object closest to the hearts of the leading Irish Romanists is the destruction of the Irish Protestant Church, and the re-establishment of their own. I think more is involved in the manner than the matter of legislating upon the civil disabilities of the members of the Church of Rome; and, for one, I should be willing to vote for a removal of those disabilities, with two or three exceptions, upon a solemn declaration being made legislatively in Parliament, that at no time, nor under any circumstances, could or should a branch of the Romish hierarchy, as at present constituted, become an estate of this realm.1 Internal or mental energy and external or corporeal modificability are in inverse proportions. In man, internal energy is greater than in any other animal; and you will see that he is less changed by climate than any animal. For the highest and lowest specimens of man are not one half so much apart from each other as the different kinds even of dogs, animals of great internal energy themselves. For an instance of Shakspere's power in minimis, I generally quote James Gurney's character in "King John." How individual and comical he is with the four words 1 See "Church and State," second part, p. 189.—H. N. C. allowed to his dramatic life!1 And pray look at Skelton's Richard Sparrow also! Paul Sarpi's History of the Council of Trent deserves your study. It is very interesting. The latest book of travels I know, written in the spirit of the old travellers, is Bartram's account of his tour in the Floridas. It is a work of high merit every way.2 A MARCH 13, 1827. The Understanding. PUN will sometimes facilitate explanation, as thus ;the Understanding is that which stands under the phenomenon, and gives it objectivity. You know what a thing is by it. It is also worthy of remark that the Hebrew word for the understanding, Bineh, comes from a root meaning between or distinguishing. THER MARCH 18, 1827. Parts of Speech.-Grammar. HERE are seven parts of speech, and they agree with the five grand and universal divisions into which all things finite, by which I mean to exclude the idea of God, 1 "Enter Lady FALCONBRIDGE and JAMES GURNEY. BAST. O me! it is my mother:-How now, good lady? LADY F. Where is that slave, thy brother? where is he? That holds in chase mine honour up and down? BAST. My brother Robert? Old Sir Robert's son? Is it Sir Robert's son that you seek so? LADY F. Sir Robert's son! Ay, thou unreverend boy, Sir Robert's son: why scorn'st thou at Sir Robert ? He is Sir Robert's son, and so art thou. BAST. James Gurney, wilt thou give us leave a while? BAST. Philip!-Sparrow! James, There's toys abroad; anon I'll tell thee more. Exit GURNEY. The very exit Gurney is a stroke of James's character.-H. N. C. 2 "Travels through North and South Carolina, Georgia, East and |