A Short History of Greek PhilosophyPercival and Company, 1891 - 253 страници |
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Страница 17
... Reason , 29 or Law , or Fate . To his mental view creation was a process eternally in action , the fiery element descending by the law of its being into the cruder 30 forms of water and earth , only to be resolved again by upward ...
... Reason , 29 or Law , or Fate . To his mental view creation was a process eternally in action , the fiery element descending by the law of its being into the cruder 30 forms of water and earth , only to be resolved again by upward ...
Страница 19
... reason some things are unjust and others just . Hence life , by reason of the limitations 38 involved in it , he sometimes spoke of as the death of the soul , and death as the renewal of its life . And so , 39 in the great events of ...
... reason some things are unjust and others just . Hence life , by reason of the limitations 38 involved in it , he sometimes spoke of as the death of the soul , and death as the renewal of its life . And so , 39 in the great events of ...
Страница 28
... reason , as as- sociated with body it belonged to the realm of unreason . This disruption of the soul into two the Pytha- goreans naturally developed in time into a threefold division , pure thought , perception , and desire ; or even ...
... reason , as as- sociated with body it belonged to the realm of unreason . This disruption of the soul into two the Pytha- goreans naturally developed in time into a threefold division , pure thought , perception , and desire ; or even ...
Страница 35
... Reason that thou must in lengthened trial judge what I shall say to thee . " Thus , like Xenophanes , Parmenides draws a deep 94 division between the world of reason and the world of sensation , between probative argument and the guess ...
... Reason that thou must in lengthened trial judge what I shall say to thee . " Thus , like Xenophanes , Parmenides draws a deep 94 division between the world of reason and the world of sensation , between probative argument and the guess ...
Страница 37
... reason in nature which gathers up the beginning and the ending . The protoplasmic cell which the imagination of evolutionists places at the beginning of time as the starting - point of this mighty process is not merely this or that ...
... reason in nature which gathers up the beginning and the ending . The protoplasmic cell which the imagination of evolutionists places at the beginning of time as the starting - point of this mighty process is not merely this or that ...
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absolute abstract aether analogy Anaxagoras Anaximander animals answer Antisthenes apprehension Aristippus Aristotle Aristotle's Athenian Athens atoms attain beauty bodily body called cause character conceived conception Cyrenaics death definition Democritus desire dialogues divine doctrine earth Eleatic Eleatic school elements Empedocles entelechy Epicureanism Epicurus eternal Euthydemus evil existence fact fire function Greece Greek hand happiness Heraclitus human ideal ideas imagined immortal individual infinite justice knowable knowledge living creatures logical Lucretius matter Melissus Miletus mind moral motion mystery native nature objects observation pain Parmenides perception perfect phenomena philosophy physics Plato pleasure political predication principle Protagoras Pythagoras Pythagoreans question realisation reality reason regarded relation seems sensation sense Socrates Sophists soul space Stoic succession supposed teachers teaching Thales theory things thou thought tion true truly truth union unity universe virtue vision whole wisdom wise words Xenocrates Xenophanes Zeno
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Страница 41 - Thou wilt not leave us in the dust: Thou madest man, he knows not why, — He thinks he was not made to die; And thou hast made him : thou art just.
Страница 141 - ... the true order of going or being led by another to the things of love, is to use the beauties of earth as steps along which he mounts upwards for the sake of that other beauty, going from one to two, and from two to all fair forms, and from fair forms to fair practices, and from fair practices to fair notions, until from fair notions he arrives at the notion of absolute beauty, and at last knows what the essence of beauty is.
Страница 139 - They are ready to run all risks greater far than they would have run for their children, and to spend money and undergo any sort of toil, and even to die, for the sake of leaving behind them a name which shall be eternal.
Страница 141 - ... on to the sciences, that he may see their beauty, being not like a servant in love with the beauty of one youth or man or...
Страница 122 - Help us to show the fruits of the spirit; love, joy, peace, long-suffering, gentleness, goodness, faith, meekness and temperance.
Страница 141 - ... to fair notions, until from fair notions he arrives at the notion of absolute beauty, and at last knows what the essence of beauty is. This, my dear Socrates...
Страница 141 - He who has been instructed thus far in the things of love, and who has learned to see the beautiful in due order and succession, when he comes towards the end will suddenly perceive a nature of wondrous beauty...
Страница 141 - And the true order of going, or being led by another, to the things of love, is to begin from the beauties of earth and mount upwards for the sake of that other beauty, using these as steps only, and from one going on to two, and from two to all fair forms, and from fair forms to fair practices, and from fair practices to fair notions, until from fair notions he arrives at the notion...
Страница 139 - Those who are pregnant in the body only, betake themselves to women and beget children— this is the character of their love; their offspring, as they hope, will preserve their memory and give them the blessedness and immortality which they desire in the future. But...
Страница 139 - Do you imagine that Alcestis would have died to save Admetus, or Achilles to avenge Patroclus, or your own Codrus in order to preserve the kingdom for his sons, if they had not imagined that the memory of their virtues, which still survives among us, would be immortal? Nay...