Morley (Dr. J. B.), University and other Sermons, noticed, 532.
Muratori, de Ant. Christianor. Sepulchris, reviewed, 37.
NOTE TO THE APRIL NUMBER, 213-214.
NOTE TO THE JULY NUMBER, 508-513.
O'REILLY (Rev. F.), The Relations of the Church to Society, noticed, 249.
Oxenham (Mr. F.), Catholic Eschatology and Universalism, noticed, 532.
PATTERSON (Right Rev. Mgr.), Rome and Italy, noticed, 251, 520.
Pilkington (Mr.), The Confessions of S. Augustine, Bishop of Hippo
noticed, 545.
POMPONIO LETO ON THE VATICAN COUNCIL, 281-299: the aim of Janus,
Quirinus, and Pomponio Leto the same, 281; misery endured in reading
the work of the latter, 281; it is asserted to be the work of a "liberal"
Catholic, 282; the resemblance between it and that of Quirinus, 283;
no true Catholic could have written the work, 285; reasons for our
opinion, 286; critical examination of the book, 287; Leto on Papal
Infallibility, 288; from a research of more than forty years we are con-
vinced that from a Catholic point of view the infallibility of the Pope
is perfectly reasonable, 289; the divine protection of the Church has
preserved unity in Catholicity, 290; F. Perrone on the Pontifical autho-
rity, 291; why has God given the Holy Father infallibility, 293; Leto's
ignorance of the meaning of delegated jurisdiction, 294; if sixty-three
bishops dissented from the doctrine of infallibility that would not affect
its universality, 295; Leto's want of reverence for the Head of the
Church, 296; the result of reading the book is one of extreme weari-
ness, 297; the question of Cardinal Vitelleschi's authorship, 299;
improbability of the Cardinal being the writer of such a monstrous
work, 298.
PRONOUNCEMENT ON ROSMINI'S WORKS, 277.
RELIGIOUS UNITY AND TOLERATION, 215–233.
REPUBLICAN VICTORY IN FRANCE (THE), 198-213; the change in French
politics since last year, 198; while the constitution of the new As-
sembly remains practically the same, that of the Chamber of Deputies
is totally altered, 199; the contested elections to the Chamber of Depu-
ties, 199; the return of the Comte de Mun, 200; on republics in
general and the French Republic in particular, 201; the composition
of the Republican party, 202; the Catholic revival in France, 203;
loyalty of the Catholics to the Republic, 203; the Revolutionary party
anti-Catholic, 204; programme of the Liberals, 204; they threaten to
stop the supplies, 205; spread of atheistical doctrines in France, 206;
infidel literature is openly disseminated, 207; extracts on the "Irre-
sponsibility of Criminals," 208; bill for the establishment of compul-
sory secular education, 208; education the main battle ground in
France, 209; infamous language of the infidel press of Belgium, 210;
the future policy of European Liberalism, 211; results to be expected
if Liberalism obtains a lasting triumph in France, 211; necessity for
Catholics to be united, but not depressed, 212; the Church is still
strong, and it is theirs, 213.
Rossmann (F. Von.) Sonnette der Deutschen, reviewed, 400.
Rowley (Rev. A.) A Devout Exposition of the Holy Mass, with an ample
Declaration of all the Rites and Ceremonies belonging to the same,
noticed, 550.
SANCTE GERTRUDIS MAGNE "Legatus Divina Pietatis" noticed, 239;
reviewed, 337.
Scheeben (Professor) Manual of Catholic Dogma, noticed, 535.
Short Sermons preached in the Chapel of St. Mary's College, Ascott,
noticed, 250.
Songs in the Night, and other Poems, noticed, 269.
Stephen (Mr. Leslie) An Agnostic's Apology, noticed, 238.
S. Thomas Aquinatis Summa contra Gentiles, reviewed, 431.
Stieren (Prof. A.) S. Irenæi Episcopi Lugdunensis contra omnes Hæreses
Libri quinque, reviewed, 117.
THOMPSON (Miss A. C.) Preludes, noticed, 264.
Thompson (Sir H.) Cremation, reviewed, 37.
Todd (Rev. Canon) The Religious Life, noticed, 528.
Tomlinson (Mr. C.) The Sonnet: its Origin, Structure, and place in Poetry,
reviewed, 400.
Trevelyan (Mr.) Life and Letters of Lord Macaulay, noticed, 532.
TYNDALL (MR.) AND CONTEMPORARY THOUGHT, 431-469: Mr. Tyndall's
position at Belfast, 431; universality or spirit of comprehensiveness
a remarkable trait of the age, 432; bewilderment likely to result from
the sudden multiplication of knowledge, 433; it is too late to resist the
so-called "progress " of the age, 434; the difference between a Catholic
and a non-Catholic, 435; the ancient lines of thought have been unable
to resist the pressure, and to-day every one must think for himself, 436;
rise of a new intellectual spirit in England, 437; its lamentable result,
438; the modern complaint that faith has departed, 439; worldly
matters are strictly attended to, but what of the future? 440; to
Catholics this state of things is most distressing, 440; remedy proposed
in the "Grammar of Assent," 441; the power of Mr. Tyndall over the
imperfectly educated, 442 ; with those of a higher degree of refinement
we may hold a successful argument, 442; is private judgment the only
standard of truth, 443; Mr. Tyndall's disciples should study the Catholic
system of thought, 444; on the necessity of a proper conception of the
works we read, 445; it is still possible to arrive at the truth if men are
resolved to find it, 446; the opinions of Mr. Tyndall are not original,
but only remarkable for the manner in which he places them before the
public, 447; the science of Rational Theology the perfection of all others,
448; Mr. Tyndall's "Fragments of Science," 449; his attack upon the
Catholic Church, 450; its injustice, 451; difficulty in ascertaining the
creed alluded to in the "Fragments of Science,” 452; analysis of the
Belfast Address, 453; his avowal of the doctrine of Evolution, 454 ; the
outcome is materialism, 455; his doctrine of the development of con-
sciousness, 457; with regard to science, his views are akin to materialistic
Hegelianism, 458; the difference between Science and Religion, 459;
Mr. Tyndall's opinion of Religion, 460; the reason for his antagonism,
461; the result of modern teaching in the severance of Science from
Religion, 462; Mr. Tyndall's denial of Atheism, 463; definition of
Theism, 465; Mr. Tyndall's religion appears as the latest form of
Buddhism, 466; Science should include philosophy, 468,
Tyndall (Prof. J.) Fragments of Science, reviewed, 431.
UEBER das Verbrennen der Leichen, reviewed, 37.
Ullathorne (Right Rev. Bishop) Ecclesiastical Discourses delivered on Spe-
cial Occasions, noticed, 514.
UNITED STATES OF AMERICA (THE) 82-116; downfall of the early nations,
82; divine judgments have been generally disregarded, 83; even the
dispersion of the Jews does not seem to be considered by them as a
judgment, 84; human miseries usually arise from a revolt against God,
85; the Americans may yet take warning from the fate of other nations,
86; the view Washington took of religious matters, 87; he did not
realize the fact that while there should be authority in civil matters
there should be equally so in religious, 88; while he tolerated all sects
he would not allow anyone to insult another, 89; deplorable religious
condition of the United States, 90; list of sects in one of the States,
91; difficulty of choosing among so many, 93; the divorce of
Church and State one of the results of the Reformation, 94; Govern-
ments which pretend to rule without God and the Church are bad, 95;
the mischievous "sovereignty of the people," 96; all republics rule
selfishly, 97; as a rule a republic is the substitution of several tyrants
for one, 98; popular sovereignty a failure in America as it has been in
Europe, 99; the Catholic Church the only safe form of democracy. 100 ;
any government based on the doctrine of the Reformation is a foe to
true Christian liberty, 101; Montesquieu on the republics of old, 102;
Mr. Carlyle on Democracy, 104; enlightened public opinion in America
at the present day objects to the "sovereignty of the people," 105; the
corruption among officials in America, 105; different in the early days
of the Republic, 106; want of religious authority the cause of the
failure of democracy, 107; the founders of the American Republic did
not approve of the doctrine of the "sovereignty of the people," 108;
it inevitably leads to despotism, and will do so in the United States
110; the American Judges on blasphemy, 112; no society can be
durable unless it be in accord with the Church, 114; hope for the
United States should that country become reconciled to the Church
116.
VAUGHAN (Right Rev. Archb.) Advent Conferences, reviewed, 368.
Veyrieres (M. Louis de) Monographie des Sonnets, reviewed, 400.
WALLACE (Mr. W.) The Logic of Hegel, reviewed, 431.
Westminster (Archbishop of) The Glories of the Sacred Heart, noticed, 234.
W. H. A., The Duchess Transformed, noticed, 552.
WITNESS OF S. IRENEUS (THE) TO CATHOLIC DOCTRINE, 117-155; the
evidence S. Irenæus bears to the Catholic rule of faith, 117; the
Church of to-day the same as that of S. Irenæus, 118; the main object
of his work, 119; his attack on the Gnostics, 120; he refutes them out
of their own mouths, 121; S. Irenæus on the Godhead of the Son, 122;
the Word of the same nature as the Father, 124; S. Irenæus the chief
ante-Nicene Doctor of the Church, 126; the Early Fathers on the
divine appearances to the Patriarchs, 127; the rise of Arianism, 128;
F. Newman on the "Causes of the Success of Arianism," 130; S.
Irenæus on the generation of the Son, 131; and on the doctrine of the
Holy Trinity, 132; two defects in his language, 133; on the visible
manifestation of the Word, 134; S. Irenæus's doctrine of the Trinity
not affected by any slight inaccuracies, 136; the purpose of the Incar-
nation as he understood it, 138; his comparison between Eve and the
Virgin Mary, 139; the incarnation of the Word the birth of the second
Adam, 141; as Adam brought sin upon the whole race, so Christ by
his Atonement restored communion with God, 142; on the belief in
the Immaculate Conception, 144; S. Irenæus on the Eucharist, 145;
three arguments against the Gnostics which he derived from the Catholic
doctrine of the Eucharist, 147; obscure passage on Transubstantiation
which occurs in S. Irenæus, 150; he certainly believed in the reality of
the sacrifice, 151; necessity for a continual study of the Early Fathers
by Catholics, 153; Appendix, 153.
Wyndham Family (The) noticed, (270).
ZIEGLER (Von. H.) Irenæus der Bischof von Lyon, reviewed, 117.
WYMAN AND SONS, PRINTERS, GREAT QUEEN STREET, LONDON, W.c.
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