Baker (Ven. F. Augustine), Sancta Sophia; or, Directions for the Prayer of Contemplation, noticed, 239; reviewed, 337.
Bampfield (Rev. G.), Stories of Martyr Priests, noticed, 546.
Barrow (Sir J. Croker), Poems, noticed, 268.
Beaconsfield and Derby (Earls of), Speeches on the Eastern Question, reviewed, 499.
Beaven (Mr. J.), An Account of the Life and Writings of S. Irenæus, reviewed, 117.
Blachford (Lord), The Reality of Duty as illustrated by the Biography of John Stuart Mill, noticed, 531.
Bridgett (Rev. T. E.), The Discipline of Drink, noticed, 517.
Dr. Watson's Sermons on the Sacraments, noticed, 256.
Brin's (M.), De Intellectualismo juxta mentem Syllabi Vaticanique Concilii, noticed, 541.
Burke (Very Rev. T.), Gold and Alloy in a Devout Life, noticed, 551.
COLERIDGE (Rev. F.), The Sermon on the Mount, noticed, 237.
Cooper (Miss), The Life of Thomas Wentworth, Earl of Strafford, re- viewed, 469.
CREMATION, 37-57: on the fluctuations of public opinion, 37; the history of cremation, 38; it was not common among the ancient nations, 39; the Egyptians buried their dead with great solemnity, 40; Cremation a recent practice and never universal, 41; cases in which the rite was refused, 42; various modes among different nations of disposing of their dead, 43; the burning of widows on their husband's funeral pyre in India prohibited by the British Government, 44; Cremation re- pugnant to Christianity, 46; reverence for the dead, according to our belief, forbids it, 47; in certain extreme cases perhaps it might be pre- ferable, 47; burial in leaden coffins decidedly objectionable, 47; Signor Burci on Cremation, 49; reverence of Catholics for the relics of saints and martyrs, 50; Cremation ordered by Julian the Apostate, 51; after his death it was discontinued until it was again proposed during the French Revolution, 52; the idea was again resuscitated in Germany in 1849, 53; modern writings on the subject, 54; the practice not likely to become universal, 55; no Catholic will advocate its use, 56. CRITICAL HISTORY OF THE SONNET, 400-430: Dr. Johnson's disparagement of the Sonnet, 400; the characteristics of a true Sonnet, 401; Mr. Aubrey de Vere's description of what a Sonnet should be, 492; analysis of the Italian Sonnet, 405; Wordsworth's defence of the Sonnet, 406; Sonnet writing is increasing in favour in England, 408; it owes its development, if not its origin, to Italy, 408; early Italian sonneteers, 409; Cervantes and Gomez de Quevedo were prolific Spanish son- neteers, 410; as was Camoens in Portugal, 411; the beauty of his Sonnets, 411; Sonnet writing began to be cultivated in France and England during the sixteenth century, 412; as a rule the early French Sonnets sadly deficient in spirit, 413; the eccentric arrangement of many of them, 414; a monosyllabic Sonnet, 416; the Sonnet in Ger-
many, 417; the earliest German Sonnets very crude, 417; but the later. productions will rank above those of France and Italy, 418; a complete History of the Sonnet since its introduction into England beyond our limits, 419; specimens from early English Sonneteers, 420; Constable's Sonnet to our Blessed Lady and Wordworth's Sonnet to the Virgin, 421; neglect of Sonnet writing in England after the Restoration, 422; Wordsworth the restorer of the Sonnet in England, 423; Sir Henry Taylor on Wordsworth's Sonnets, 425; Southey's Sonnet on Winter, 426; Modern English Sonneteers, 427; specimens of their writings, 428. Cunningham (Mr.), Letters of S. Augustine, noticed, 545.
DENNIS (Mr. J.), English Sonnets, reviewed, 400. De Vere (Mr Aubrey), Sonnets, reviewed, 400.
S. Thomas of Canterbury, noticed, 253.
Documents concerning the History of the Church in England during the times of Persecution, noticed, 543.
Dorange (M.), Catalogue descriptif et raisonné des Manuscrits de la Biblio- thèque de Tours, noticed, 553.
Douglas (Lady Gertrude), Linked Lives, noticed, 273.
Duncker (Von L.), Des H. Irenäus Christologie, reviewed, 117. Dupanloup (Right Rev. Mgr.), Où allons-nous, reviewed, 198.
EARLE (Mr. J. C.), Light leading unto Light, reviewed, 400. EARL OF STRAFFORD (THE), 469-499: the interesting characters of the sixteenth and seventeenth centuries, 469; the impartiality in general of Miss Cooper's work, 470; the early life of Wentworth, 471; he is appointed Lord-Deputy of Ireland, 471; Miss Cooper's ignorance of Irish affairs, 472; Wentworth's anxiety to improve the condition of Ireland, 473; deplorable state of that country when he arrived there, 473; opposition in Ireland to the billeting system, 474; Wentworth's severity to Lord Mountnorris, 475; although harsh in many of his actions, his genius and energy were astounding, 476; he joins with Laud in endeavouring to procure uniformity of religion throughout the three kingdoms, 477; ill success of his attempt in Ireland, 478; the improvement in the revenue, 479; he deceives the Irish in regard to the "Graces," 480; his devotion to the king, 481; loyalty of the Irish to the Stuarts, 481; the "Statute of Wills and Users," 482; the Defective Titles Commission, 483; its impartiality, 484; Wentworth visits London, and then returns to Ireland, 485; his belief in the sub- serviency of the Church to the State, 486; his objection to having Catholics in the service of the State, 487; he was not a bad Deputy as times went, 488; and in comparison with the king, more noble, 488; Charles's harshness towards the Scots, 489; the King is defeated by them, 491; Wentworth created Earl of Strafford and Lord-Lieutenant of Ireland, 492; he summons the Irish Parliament, which votes a sub- sidy to the King, 492; Charles summons the English Parliament, which, instead of voting supplies, presents a list of grievances to be
redressed, 493; the Scots advance into England, 494; meeting of the Long Parliament, 494; interest taken by its members in Irish affairs, 495; Strafford is impeached by the Commons, and committed to the Tower, 496; the injustice of his trial, 497; the personal spite of Pym against Strafford, who is condemned, 498; his execution did not stop the struggle between Charles and the Puritans, 499; he was the best ruler Ireland had during that century, 499.
Eassie (Mr. W.), Cremation of the Dead, reviewed, 37.
Emerson (Mr. R. W.), Letters and Social Aims, noticed, 253.
FORMBY (Rev. H.), Four Lectures on the City of Ancient Rome and her Empire over the Nations, noticed, 252.
GLADSTONE (Right Hon. W. E.), A Speech delivered at Blackheath on September 9, 1876, reviewed, 499.
Bulgarian Horrors and the Question of the East, reviewed, 499.
Goethe, Sämmtliche Werke, reviewed, 431.
GOSPEL NARRATIVE OF THE RESURRECTION (THE), 299-336
of studying the historical evidence of the Resurrection, 299; Protestant attacks against contemporary unbelief have a certain value, 300; Mr. Hutton on St. Paul, 301; alleged discrepancies in the Gospel Narra- tives, 302; the good effect Mr. Hutton has produced by his writings, 302; we consider that man must have reasonable grounds for his faith, 303; Mr. Hutton's remarks on certain alleged discrepancies, 304; comments upon them, 306; infidel opinion of the origin of belief in the Resurrection, 307; argument against that opinion, 308; if there be a discrepancy in the Gospel narrative, that would not invalidate all historical proofs of the event, 311; examination of the alleged discre- pancies, 312; the chief set forth, 313; characteristics of composition in the Gospels, 315; a certain marked peculiarity of composition to be expected, 317; there is no real difficulty in harmonizing the Gospel narratives, 318; two purposes in the manifestations of Jesus Risen, 319; S. Matthew's account of the manifestations, 319; he does not limit the manifestation to the Eleven, 320; later proofs in support of that statement, 321; S. Luke's account, 322; S. John's, 323; his narrative corroborates the two previously-named Evangelists, 325; S. Mark's account, 326; alleged difference between him and S. Luke, 326; summary, 327; we think we have shown that there is no ma- terial discrepancy between the various accounts, 330; there certainly are discrepancies, but they do not disparage the trustworthiness of the accounts, 331; examination of them, 332; Catholic doctrine on inspira- tion, 334; the narrative easily reconcileable with that doctrine, 334; and adds positive intrinsic evidence of the Resurrection, 335.
HARVEY (Mr. W. W.), S. Irenæi Libros quinque adversus Hæreses, necnon Fragmenta Græce, Syriace, Armeniace, reviewed, 117.
Herbert (Lady), Life of Mother Maria Teresa, Foundress of the Congregation of the Adoration of Reparation, noticed, 547.
H.I.D.R., Letters to the Tablet on Mgr. Fessler's Treatise, reviewed, 182. Hopgenmüller (Arch. L.), S. Irenæus de Eucharistia, reviewed, 117. Hurter (Rev. F.), Theologiæ Dogmaticæ Compendium, noticed, 533. Hutton (Mr. R. H.), Christian Evidences, Popular and Critical, reviewed,
IGNATIUS, His Testimony to Primitive Conception of the Christian Religion, noticed, 241.
IMPENDING WAr (The), 499–508: anxious aspect of affairs, 499; want of concert between the signatories of the Treaty of Paris, 500; the oppor- tunity which that has given to Russia, 500; the agitation about the atrocities perpetrated in Bulgaria, 501; as Catholics we prefer the rule of the Turks to that of the Russians, 501; England's high-handed conduct on many occasions, 502; non-success of the appeal made by the Lord Mayor of London for subscriptions in behalf of the Bulgarian refugees, 503; Mr. Gladstone's ill-advised language respecting the atrocities, 504; predominant influence of Russia with the Porte during the last few years, 505; the new policy of non-intervention, 505; Mr. Gladstone's proposals as to our foreign policy, 506; the Duke of Argyll on the Turks, 507; both he and Mr. Gladstone should have interfered on behalf of the Christians when they were in office, 507; attitude of the Government and the country, 508.
JANNET (CLAUDIO) Les Etats-Unis Contemporains, reviewed, 82.
Janssen (Professor) Geschichte des deutschen Volkes seit dem Ausgang des Mittelalters, noticed, 539.
Julian the Apostate, Letter to Arsaces, Satrap of Armenia, reviewed, 37.
LANQUET (Right Rev. Mgr.), Confidence in the Mercy of God, noticed, 259. Law (Dr. F.), A Calendar of the English Martyrs of the Sixteenth and Seventeenth Centuries, noticed, 544.
Le Livre des Sonnets, reviewed, 400.
Leto (Pomponio) Eight Months at Rome during the Vatican Council, noticed, 244; reviewed, 281.
Life of Rev. Mother St. Joseph, Foundress of the Congregation of Sisters of St. Joseph of Bordeaux, noticed, 549.
Lilly (Mr.), Some Considerations on the Civilization of the Nineteenth Cen- tury, 523.
MASSUET (D. R.), S. Irenæi Episcopi Lugdunensis et Martyris detectionis e eversionis falso cognominata Agnitionis, reviewed, 117.
Mauro (Prof. S.), Quæstiones Philosophicæ, noticed, 260.
Mivart (Prof. St. George), Contemporary Evolution, reviewed, 1.
Liberty of Conscience, noticed, 555,
Mill (Mr. J. Stuart), An Examination of Sir. W. Hamilton's Philosophy reviewed, 57.
A System of Logic, reviewed, 57.
MILL (MR.) ON CAUSATION, 57-82: recapitulation of former articles, 57; Mr. Mill selected as the representative of his school, 58; a contest with phenomenism the most pressing philosophical need of the day, 59; the method of such a contest, 60; the first step is the refutation of pheno- menism, 61; on the principle of certitude, 62; on the power of the human mind in cognizing certain truths as such, 63; Mr. Mill's sense of the word "cause," 64; the phenomenist doctrine of the order of succession, 65; Mr. Mill on the sequence of night and day, 67; the universal belief of mankind in a causation different from Mr. Mill's, 68; the principle of causation, 69; in what precise sense of the word do mankind universally believe the existence of causation, 70; the uniformity of nature a doctrine indispensable to the existence of ex- perimental science, 71; the principle of causation established, 73; instances of causality, 74; consideration of a common objection of phenomenists, 77; extract from a former article, 78; causation in no way depends on the uniformity of nature, 80; the principle of causation entirely ampliative, 81.
MIVART (PROFESSOR) ON THE RIGHTS OF CONSCIENCE, 1-37: Dr. Mivart's great services in the cause of Catholic truth, 1; our deep regret that we cannot agree with him in the present work, 2; his theory of civicism, 3 ; our objections to that theory, 3; the chief purpose of our article, 4 ; the Catholic doctrine on the obligation of conscience, 5; every one is bound to act according to his conscience, and nobody can morally com- pel him otherwise, 6; criticism of Dr. Mivart's inference from that doctrine, 7; a genuine dictate of conscience should be obeyed, even should it injure others, 8; though there are many cases in which we are acquitted for disregarding those dictates, 10; in some circumstances even the Church herself compels obedience against conscience, 12; but a civil ruler should not do anything which militates against a man's conscience, 13; liberty of conscience impeded by civil toleration of error, 14; inestimable blessing of the State's Catholic unity, 15; evils likely to result in England from the adoption of the principle of "free love," 16; Mr. Lilly's Essay on Medievalism, 18; we contend that every State must rest on what we call an ethical basis, 19; great desir- ableness that that basis be wide, 20; reasons for our belief, 22; civic toleration of a religious error a wrong against those citizens who do not hold with that error, 241; on the union of Church and State, 25; difficulty in always understanding Dr. Mivart's theory of civicism, 26; the State's proper course towards any large development of a theistic immorality, 27; even a sincere Catholic may agree with certain Pro- testant doctrines in England, 29; miserable result should the sophistries of the "advanced" School prevail in England, 30; Dr. Mivart's theory opposed to the opinion of the Holy Father, 32; and sets forth no basis of opposition to Cæsarism, 33; F. O'Reilly on the position of the government of a Catholic country towards its Protestant subjects, 34; concluding regret at our difference of opinion with Professor Mivart, 35. Montevio (Mr. M.), Sanctuary Meditations for Priests and Frequent Com- municants, noticed, 275.
« ПредишнаНапред » |