Mores Catholici: Or, Ages of Faith ...J. Booker, 1835 |
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Страница 10
... of man , always exaggerate his social corrup- 66 * Plato Protagoras . + Lettres de Pasquier , Liv . X. 7 . Ludovic . Blos . Epist . ad Florentium . tion * . In fine , the atheists and hypocrites 10 MORES CATHOLICI ; OR ,
... of man , always exaggerate his social corrup- 66 * Plato Protagoras . + Lettres de Pasquier , Liv . X. 7 . Ludovic . Blos . Epist . ad Florentium . tion * . In fine , the atheists and hypocrites 10 MORES CATHOLICI ; OR ,
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Or, Ages of Faith ... Kenelm Henry Digby. tion * . In fine , the atheists and hypocrites laid the most dangerous snares of all , for being animated with an im- mortal hatred against Catholicism , they formed a diabo- lic school , which ...
Or, Ages of Faith ... Kenelm Henry Digby. tion * . In fine , the atheists and hypocrites laid the most dangerous snares of all , for being animated with an im- mortal hatred against Catholicism , they formed a diabo- lic school , which ...
Страница 14
... tion an exclusive admiration for their times . " It is certain , brethren , " says St. Augustine , " that all we who are in the body of the Lord , and who remain in him , that he also may remain in us , must of necessity in this world ...
... tion an exclusive admiration for their times . " It is certain , brethren , " says St. Augustine , " that all we who are in the body of the Lord , and who remain in him , that he also may remain in us , must of necessity in this world ...
Страница 22
... tion should be made here . The licentious poets of the twelfth century never dreamt that their songs could in- jure either the Church or the State . They made a bad history of a bad monk , because the contrast was amusing , since that ...
... tion should be made here . The licentious poets of the twelfth century never dreamt that their songs could in- jure either the Church or the State . They made a bad history of a bad monk , because the contrast was amusing , since that ...
Страница 23
... tion of the moralist , we must make allowance ; for the fact was not so . Although that romance was tolerated by some , in consequence of the virtuous interpretations put upon the objectionable passages , yet we find Christine de Pisan ...
... tion of the moralist , we must make allowance ; for the fact was not so . Although that romance was tolerated by some , in consequence of the virtuous interpretations put upon the objectionable passages , yet we find Christine de Pisan ...
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abbot admirable ages of faith ancient Annal apostle archbishop archbishop of Rheims Augustin beautiful behold Bernardine bishop blessed canons Catholic Catholic discipline century charity Charlemagne Christian church Cicero clergy confession council dæmon death desire discipline discourse divine doctrine ecclesiastical Epist eternal Eumenid evil father fear France friar glory grace Guibert de Nogent hath hear heart heaven heroic Hist historian holy honour Hugo of St human John justice king knight labour learned living Lord manners Marsilius Ficinus mercy middle ages mind modern monastery monks morality never noble Novalis observes persons Peter Damian philosophers piety Plato poet poor Pope praise prayers preacher preaching priests prince reader received religion remark respecting Richard of St Rome sacred saints saith sanctity says St sermons sins soul speak spirit sweet things thou tion truth virtue Vita William of Jumiège women words writers
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Страница 485 - For taking bribes here of the Sardians ; Wherein, my letters, praying on his side, Because I knew the man, were slighted off. Bru. You wrong'd yourself, to write in such a case. Cas. In such a time as this, it is not meet That every nice offence should bear his comment.
Страница 9 - No might nor greatne'ss in mortality Can censure 'scape ; back-wounding calumny The whitest virtue strikes : What king so strong, Can tie the gall up in the slanderous tongue ? But who comes here ? Enter ESCALUS, Provost, Bawd, and Officers.
Страница 481 - Et homo, cum in honore esset, non intellexit : comparatus est jumentis insipientibus, et similis factus est illis.
Страница 398 - From the sole of the foot to the crown of the head there is' no soundness in it, but wounds, and bruises and putrefying sores.
Страница 299 - And enter not into judgment with thy servant: for in thy sight shall no man living be justified.
Страница 504 - I'll look up; My fault is past. But, O! what form of prayer Can serve my turn? "Forgive me my foul murder"?
Страница 533 - ... filling each estate of life and profession with abject and servile principles, depressing the high and heaven-born spirit of man, far beneath the condition wherein either God created him, or sin hath sunk him. To pursue the allegory, custom being but a mere face, as echo is a mere voice, rests not in her unaccomplishment, until, by secret inclination, she accorporate herself with error, who, being a blind and serpentine body without a head, willingly accepts what he wants, and supplies what her...
Страница 233 - I AM sometimes very much troubled when I reflect upon the three great professions of divinity, law, and physic; how they are each of them overburdened with practitioners, and filled with multitudes of ingenious gentlemen that starve one another.
Страница 179 - O, how this spring of love resembleth The uncertain glory of an April day ; Which now shows all the beauty of the sun, And by and by a cloud takes all away ! Re-enter PANTHINO.
Страница 423 - Canst thou not minister to a mind diseased ; Pluck from the memory a rooted sorrow ; Raze out the written troubles of the brain ; And, with some sweet, oblivious antidote, Cleanse the stuffed bosom of that perilous stuff, Which weighs upon the heart ? Doct.