Mores Catholici: Or, Ages of Faith ...J. Booker, 1835 |
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... poetic character - Its provisions against all extrava- gance Its strictness respecting common duties - Payment of creditors- Justice of municipal laws - Provisions against usury - It included all virtues in one - Its influence even upon ...
... poetic character - Its provisions against all extrava- gance Its strictness respecting common duties - Payment of creditors- Justice of municipal laws - Provisions against usury - It included all virtues in one - Its influence even upon ...
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... poets , and of the tombs and other material monuments of the middle ages- Conclusion p . 545 ERRATA . Page 192. - For conciatus read cruciatus . 454. - For confining read conferring . OR , AGES OF FAITH . THE SIXTH BOOK . vi SUMMARY .
... poets , and of the tombs and other material monuments of the middle ages- Conclusion p . 545 ERRATA . Page 192. - For conciatus read cruciatus . 454. - For confining read conferring . OR , AGES OF FAITH . THE SIXTH BOOK . vi SUMMARY .
Страница 7
... poet ; que quæ recte faciunt culpo , neque quæ delinquunt amo . " And yet with what caution and timidity should even this be uttered ! For who is to judge them ? The historians of the middle age never presume to explain the troubled ...
... poet ; que quæ recte faciunt culpo , neque quæ delinquunt amo . " And yet with what caution and timidity should even this be uttered ! For who is to judge them ? The historians of the middle age never presume to explain the troubled ...
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... poet ; for it is a poet alone who can understand how to connect events together properly . In their narratives , I have re- marked , with calm delight , the tender feeling which is evinced for the mysterious spirit of life . There is ...
... poet ; for it is a poet alone who can understand how to connect events together properly . In their narratives , I have re- marked , with calm delight , the tender feeling which is evinced for the mysterious spirit of life . There is ...
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... poets who favoured the religious innovators , to draw a picture of the middle ages most inviting to a licentious imagination , and favourable to the conclusions of those * De Civitat . Dei , Lib . II . 26 . † Ib . Lib . III . 1 . 6 ...
... poets who favoured the religious innovators , to draw a picture of the middle ages most inviting to a licentious imagination , and favourable to the conclusions of those * De Civitat . Dei , Lib . II . 26 . † Ib . Lib . III . 1 . 6 ...
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abbot admirable ages of faith ancient Annal apostle archbishop archbishop of Rheims Augustin beautiful behold Bernardine bishop blessed canons Catholic Catholic discipline century charity Charlemagne Christian church Cicero clergy confession council dæmon death desire discipline discourse divine doctrine ecclesiastical Epist eternal Eumenid evil father fear France friar glory grace Guibert de Nogent hath hear heart heaven heroic Hist historian holy honour Hugo of St human John justice king knight labour learned living Lord manners Marsilius Ficinus mercy middle ages mind modern monastery monks morality never noble Novalis observes persons Peter Damian philosophers piety Plato poet poor Pope praise prayers preacher preaching priests prince reader received religion remark respecting Richard of St Rome sacred saints saith sanctity says St sermons sins soul speak spirit sweet things thou tion truth virtue Vita William of Jumiège women words writers
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Страница 485 - For taking bribes here of the Sardians ; Wherein, my letters, praying on his side, Because I knew the man, were slighted off. Bru. You wrong'd yourself, to write in such a case. Cas. In such a time as this, it is not meet That every nice offence should bear his comment.
Страница 9 - No might nor greatne'ss in mortality Can censure 'scape ; back-wounding calumny The whitest virtue strikes : What king so strong, Can tie the gall up in the slanderous tongue ? But who comes here ? Enter ESCALUS, Provost, Bawd, and Officers.
Страница 481 - Et homo, cum in honore esset, non intellexit : comparatus est jumentis insipientibus, et similis factus est illis.
Страница 398 - From the sole of the foot to the crown of the head there is' no soundness in it, but wounds, and bruises and putrefying sores.
Страница 299 - And enter not into judgment with thy servant: for in thy sight shall no man living be justified.
Страница 504 - I'll look up; My fault is past. But, O! what form of prayer Can serve my turn? "Forgive me my foul murder"?
Страница 533 - ... filling each estate of life and profession with abject and servile principles, depressing the high and heaven-born spirit of man, far beneath the condition wherein either God created him, or sin hath sunk him. To pursue the allegory, custom being but a mere face, as echo is a mere voice, rests not in her unaccomplishment, until, by secret inclination, she accorporate herself with error, who, being a blind and serpentine body without a head, willingly accepts what he wants, and supplies what her...
Страница 233 - I AM sometimes very much troubled when I reflect upon the three great professions of divinity, law, and physic; how they are each of them overburdened with practitioners, and filled with multitudes of ingenious gentlemen that starve one another.
Страница 179 - O, how this spring of love resembleth The uncertain glory of an April day ; Which now shows all the beauty of the sun, And by and by a cloud takes all away ! Re-enter PANTHINO.
Страница 423 - Canst thou not minister to a mind diseased ; Pluck from the memory a rooted sorrow ; Raze out the written troubles of the brain ; And, with some sweet, oblivious antidote, Cleanse the stuffed bosom of that perilous stuff, Which weighs upon the heart ? Doct.