Evenings with the Skeptics: Or, Free Discussion on Free Thinkers, Том 1Longmans, Green, and Company, 1881 |
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Страница v
... in which constructive or disinte- grating instincts preponderate . Such a division , although not rigidly logical , seems the best of which the subject is capable . Probably few remarkable intellects have ever existed as.
... in which constructive or disinte- grating instincts preponderate . Such a division , although not rigidly logical , seems the best of which the subject is capable . Probably few remarkable intellects have ever existed as.
Страница vi
Or, Free Discussion on Free Thinkers John Owen. capable . Probably few remarkable intellects have ever existed as to which it would be impossible to determine whether their bent , their native unbiassed propensity , was Dogmatic or ...
Or, Free Discussion on Free Thinkers John Owen. capable . Probably few remarkable intellects have ever existed as to which it would be impossible to determine whether their bent , their native unbiassed propensity , was Dogmatic or ...
Страница xx
... probably shared by the middle classes - The Daimon of Sokrates - A Ne- gative Daimon His utterances on the subject possibly ironical - M . Lelut's opinion that Sokrates was a monomaniac - Enumeration of similar examples . 190 Sokrates a ...
... probably shared by the middle classes - The Daimon of Sokrates - A Ne- gative Daimon His utterances on the subject possibly ironical - M . Lelut's opinion that Sokrates was a monomaniac - Enumeration of similar examples . 190 Sokrates a ...
Страница xxii
... probably a vague Theism 219 Declined to define Deity - In religious belief guided more by Intuition than Dialectic Was Sokrates guilty of Atheism from the Athenian standpoint ? The answer must be in the affirmative - The Daimon of ...
... probably a vague Theism 219 Declined to define Deity - In religious belief guided more by Intuition than Dialectic Was Sokrates guilty of Atheism from the Athenian standpoint ? The answer must be in the affirmative - The Daimon of ...
Страница xxiv
... Probably not in his own es- timation - How far Sokrates generalized from his own conviction of Nescience- His own self - analysis . Dia- gnosis of his Daimon . Mr. Arundel's strictures on preference of seeking to find- ing - Opposed by ...
... Probably not in his own es- timation - How far Sokrates generalized from his own conviction of Nescience- His own self - analysis . Dia- gnosis of his Daimon . Mr. Arundel's strictures on preference of seeking to find- ing - Opposed by ...
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Често срещани думи и фрази
accepted actual affirmation agree already appears argument ARUNDEL assertion Athenian attain belief cause character claim common Comp complete conceive conception conclusions condition considered conviction definition deity determined Dialectic direction discussion distinction divine dogmatic doubt effect Eleatics employed ethical existence expressed extreme fact faculties feeling freedom further gods Greece Greek HARRINGTON Hellenic Hence human idea idealism ignorance individual influence intellectual interest kind knowledge laws least less limited marked material matter means mental method mind mode moral nature Nescience object opinion ordinary perhaps phenomena philosophical physical Plato popular position possess possible practice present principles probably processes pure Pyrrhôn question reason regarded relation religious remarkable represent result Rhetoric seems senses Sextos similar Skepticism Sokrates Sophists speculation standpoint suppose suspense teaching theory things thinkers thought tion TREVOR true truth universe virtue whole
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Страница 207 - ... of truth, and lie bed-ridden in the dormitory of the soul, side by side with the most despised and exploded errors.
Страница 249 - The man answered: You have only to walk about until your legs are heavy, and then to lie down, and the poison will act. At the same time he handed the cup to Socrates, who in the easiest and gentlest manner, without the least fear or change of...
Страница 337 - Not as though I had already attained, either were already perfect : but I follow after, if that I may apprehend that, for which also I am apprehended of Christ Jesus.
Страница 249 - What is this strange outcry? he said. I sent away the women mainly in order that they might not offend in this way, for I have heard that a man should die in peace. Be quiet then, and have patience.
Страница 400 - Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth : therefore let thy words be few.
Страница 431 - Five of these are of universal obligation — viz., not to kill; not to steal; not to commit adultery; not to lie; not to be drunken.
Страница 249 - What do you say about making a libation out of this cup to any god? May I, or not ? The man answered: We only prepare, Socrates, just so much as we deem enough.
Страница 248 - I and my sons will have received justice at your hands. The hour of departure has arrived, and we go our ways — I to die, and you to live. Which is better, God only knows.
Страница 250 - Crito, I owe a cock to Asclepius; will you remember to pay the debt? The debt shall be paid, said Crito; is there anything else? There was no answer to this question; but in a minute or two a movement was heard, and the attendants uncovered him; his eyes were set, and Crito closed his eyes and mouth. Such was the end...
Страница 249 - Then holding the cup to his lips, quite readily and cheerfully he drank off the poison. And hitherto most of us had been able to control our sorrow; but now when we saw him drinking, and saw too that he had finished the draught, we could no longer forbear, and in spite of myself my own tears were flowing fast; so that I covered my face and wept over myself, for certainly I was not weeping over him, but at the thought of my own calamity in having lost such a companion. Nor was I the first, for Crito,...