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UPON THE DEATH OF LORD HASTINGS.

MUST noble Hastings immaturely die,
The honour of his ancient family,

Beauty and learning thus together meet,
To bring a winding for a wedding sheet?
Must virtue prove death's harbinger? must she,
With him expiring, feel mortality?

Is death, sin's wages, grace's now? shall art
Make us more learned, only to depart?
If merit be disease; if virtue death;

To be good, not to be; who'd then bequeath
Himself to discipline? who'd not esteem
Labour a crime? study self-murther deem?
Our noble youth now have pretence to be
Dunces securely, ignorant healthfully.

Rare linguist, whose worth speaks itself, whose praise,
Though not his own, all tongues besides do raise:
Than whom great Alexander may seem less;
Who conquer❜d men, but not their languages.
In his mouth nations spake; his tongue might be
Interpreter to Greece, France, Italy.

His native soil was the four parts o' the earth;
All Europe was too narrow for his birth.

A young apostle; and, with reverence may
I speak it, inspired with gift of tongues, as they.
Nature gave him, a child, what men in vain
Oft strive, by art though further'd, to obtain.
His body was an orb, his sublime soul
Did move on virtue's and on learning's pole:
Whose regular motions better to our view,
Than Archimedes' sphere, the heavens did shew.
Graces and virtues, languages and arts,
Beauty and learning, fill'd up all the parts.
Heaven's gifts, which do like falling stars appear
Scatter'd in others; all, as in their sphere,
Were fix'd, conglobate in his soul; and thence
Shone through his body, with sweet influence;

Letting their glories so on each limb fall,
The whole frame render'd was celestial.
Come, learned Ptolemy, and trial make,
If thou this hero's altitude canst take:
But that transcends thy skill; thrice happy all,
Could we but prove thus astronomical.

Lived Tycho now, struck with this ray, which shone
More bright in the morn, than others beam at noon,
He'd take his astrolabe, and seek out here
What new star 'twas did gild our hemisphere.
Replenish'd then with such rare gifts as these,
Where was room left for such a foul disease?

The nation's sin hath drawn that veil, which shrouds
Our day-spring in so sad benighting clouds;
Heaven would no longer trust its pledge; but thus
Recall'd it; rapt its Ganymede from us.

Was there no milder way but the small-pox,

The very filthiness of Pandora's box?

So many spots, like næves on Venus' soil,

One jewel set off with so many a foil;

Blisters with pride swell'd, which through's flesh did sprout
Like rose-buds, stuck in the lily skin about.
Each little pimple had a tear in it,
To wail the fault its rising did commit:
Which, rebel-like, with its own lord at strife,
Thus made an insurrection 'gainst his life.
Or were these gems sent to adorn his skin,
The cabinet of a richer soul within?
No comet need foretel his change drew on,
Whose corpse might seem a constellation."
O! had he died of old, how great a strife

Had been, who from his death should draw their life
Who should, by one rich draught, become whate'er
Seneca, Cato, Numa, Cæsar, were?

Learn'd, virtuous, pious, great; and have by this
An universal metempsychosis.

Must all these aged fires in one funeral
Expire? all die in one so young, so small?
Who, had he lived his life out, his great fame
Had swoll'n 'bove any Greek or Roman name.
But hasty winter, with one blast, hath brought
The hopes of autumn, summer, spring, to nought.
Thus fades the oak in the sprig, in the blade the corn;
Thus without young, this Phoenix dies, new-born.

Must then old three-legg'd grey-beards with their gout,
Catarrhs, rheums, aches, live three ages out?
Time's offals, only fit for the hospital!

Or to hang antiquaries' rooms withal!

Must drunkards, lechers, spent with sinning, live
With such helps as broths, possets, physic give?
None live, but such as should die? shall we meet
With none but ghostly fathers in the street?
Grief makes me rail; sorrow will force its way;
And showers of tears tempestuous sighs best lay.
The tongue may fail; but overflowing eyes
Will weep out lasting streams of elegies.
But thou, O virgin-widow, left alone,
Now thy beloved, heaven-ravish'd spouse is gone,
Whose skilful sire in vain strove to apply
Med'cines, when thy balm was no remedy,
With greater than Platonic love, O wed
His soul, though not his body, to thy bed:
Let that make thee a mother; bring thou forth
The ideas of his virtue, knowledge, worth;
Transcribe the original in new copies; give
Hastings of the better part: so shall he live
In his nobler half; and the great grandsire be
Of an heroic divine progeny:

An issue, which to eternity shall last,
Yet but the irradiations which he cast.
Erect no mausoleums: for his best
Monument is his spouse's marble breast.

TO HIS FRIEND THE AUTHOR, JOHN HODDESDON

ON HIS DIVINE EPIGRAMS.

THOU hast inspired me with thy soul, and I
Who ne'er before could ken of Poetry,
Am grown so good proficient, I can lend
A line in commendation of my friend.
Yet 'tis but of the second hand; if ought
There be in this, 'tis from thy fancy brought.
Good thief, who dar'st, Prometheus-like, aspire,
And fill thy poems with celestial fire:

Enliven'd by these sparks divine, their rays
Add a bright lustre to thy crown of bays.
Young eaglet, who thy nest thus soon forsook,
So lofty and divine a course hast took
As all admire, before the down begin
To peep, as yet, upon thy smoother chin;
And, making heaven thy aim, hast had the grace
To look the sun of righteousness i' th' face.
What may we hope, if thou go'st on thus fast,
Scriptures at first; enthusiasms at last!
Thou hast commenced, betimes, a saint; go on,
Mingling diviner streams with Helicon;
That they who view what Epigrams here be,
May learn to make like, in just praise of thee.
Reader, I've done, nor longer will withhold
Thy greedy eyes; looking on this pure gold
Thou 'lt know adulterate copper, which, like this,
Will only serve to be a fon to his.

HEROIC STANZAS ON THE DEATH OF OLIVER CROMWELL.

WRITTEN AFTER HIS FUNERAL.

AND now 'tis time; for their officious haste,
Who would before have borne him to the sky,
Like eager Romans, ere all rites were past,
Did let too soon the sacred eagle fly.

Though our best notes are treason to his fame,
Join'd with the loud applause of public voice;
Since Heaven, what praise we offer to his name,
Hath render'd too authentic by its choice.

Though in his praise no arts can liberal be,

Since they, whose muses have the highest flown, Add not to his immortal memory,

⚫ But do an act of friendship to their own:

Yet 'tis our duty, and our interest too,

Such monuments as we can build to raise ; Lest all the world prevent what we should do, And claim a title in him by their praise.

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