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CONTENTS.

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IV. Epistle of Ignatius fe® Poly-

Trust from Christ for the Be-

'nefit of his People.

18. Thoughts on the Benefits of the

System of Fasting enjoined by

our Church.

19. On Arguing concerning the Apos-

tolical Succession.

20. The same continued. Letter III.
21. Mortification of the Flesh a Scrip-

ture Duty.

22. The Athanasian Creed.

23. The Faith and Obedience of

RECORDS OF THE CHURCH.

I. Epistle of Ignatius to the

Ephesians.
II. Epistle of Ignatius to the

Magnesians.

III. The Apostle St. John and the

Robber.

carp:
V. Epistle of lgnatius to the

Trallians.

VI. Account of the Martyrs of

Lyons and Vienne.

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of Selection.

the Liturgy.

37. Bishop Wilson's Form of Ex-

9. On shortening the Church Ser-

communication.

vice.

39. Bishop Wilson's Form of receiv-

ing Penitents.

II.

ON ORDINANCES.

14. The Ember Days.

26. Bishop Beveridge on the Neces-

16. Advent.

sity and Advantage of frequent

18. Thoughts on the Benefits of the

Communion.

System of Fasting, enjoined by 27. Bishop Cosin on the Doctrine of

our Church.

the Eucharist.

21. Mortification of the Flesh a Scrip- 28. The same continued.

ture Duty.

32. The Standing Ordinances of Re-

25. Bishop Beveridge on the great

ligion.

Necessity and Advantage of 34. Rites and Customs of the Church.

Public Prayer.

III.

ON THE APOSTOLICAL SUCCESSION.

1. Thoughts on the Ministerial Com-

delivered to a Country Congre-

mission, respectfully addressed gation in -shire.

to the Clergy.

17. The Ministerial Commission a

4. Adherence to the Apostolical Suc-

Trust from Christ for the Bene-

cession the safest Course.

fit of his people.

7. The Episcopal Church Apostoli- 24. The Scripture View of the Apos-

cal.

tolic Commission.

10. Heads of a Week-day Lecture, 33. Primitive Episcopacy.

No.

No. 35. The People's Interest in their 44. Bishop Wilson's Meditations on Minister's Commission.

his Sacred Office. No. 2.-42. Bishop Wilson's Meditations on

Monday. his Sacred Office. No. 1.- 46. Bishop Wilson's Meditations on Sunday.

his Sacred Office. No. 3.

Tuesday.

IV. ON THE DOCTRINE OF THE CHURCH. 2. The Catholic Church.

20. The same continued. Letter III. 5. A short Address to his Brethren 23. The Faith and Obedience of on the Nature and Constitution

Churchmen, the Strength of of the Church of Christ, and of

the Church. the Branch of it established in 29. Christian Liberty; or, Why should England. By a Layman.

we belong to the Church of En11. The Visible Church. Letters I.

gland ? By a Layman. and II.

30. The same continued.

V. ON THE HISTORY OF THE CHURCH. 15. On the Apostolical Succession of 36. Account of Religious Sects at the English Church.

present existing in England. 31. The Reformed Church.

38. Via Media.—No. J.
41. Via Media.No. II.

VI.

ON THE ARGUMENT FOR THE CHURCH. 6. The Present Obligation of Pri. 19. On Arguing concerning the Aposmitive Practice.

tolical Succession. 8. The Gospel a Law of Liberty. 45. The Grounds of our Faith.

VII.

RICHARD NELSON. 12. Bishops, Priests, and Deacons. 40. Baptism. 22. The Athanasian Creed.

43. Length of the Public Service.

VIII.
RECORDS OF THE CHURCH.
I. Epistle of Ignatius to the X. Epistle of Ignatius to the Phi-
Ephesians.

ladelphians. II. Epistle of Ignatius to the XI. Account of the Martyrdom of Magnesians.

St. James the Apostle. III. The Apostle St. John and the XII. The Martyrdom of Polycarp. Robber.

XIII. Justin Martyr, on primitive IV. Epistle of Ignatius to Poly

Christian Worship. carp.

XIV. Irenæus on the Rule of V. Epistle of Ignatius to the

Faith.
Trallians.

XV. The temporal Condition and VI. Account of the Martyrs of

the Principles of Christians, Lyons and Vienne.

from the Epistle to DiogVII. Epistle of Ignatius to the

netus. Smyrneans.

XVI. Address of Clement of AlexVIII. Epistle of Ignatius to the

andria to the Heathen. Romans.

XVII. Tertullian on the Rule of IX. The Martyrdom of Ignatius

Faith. at Rome.

XVIII. The same continued.

THOUGHTS

CN

THE MINISTERIAL COMMISSION.

RESPECTFULLY ADDRESSED TO THE CLERGY.

I AM but one of yourselves,-a Presbyter; and therefore I conceal my name, lest I should take too much on myself by speaking in my own person. Yet speak I must; for the times are very evil, yet no one speaks against them.

Is not this so? Do not we “ look one upon another,” yet perform nothing? Do we not all confess the peril into which the Church is come, yet sit still each in his own retirement, as if mountains and seas cut off brother from brother. Therefore suffer me, while I try to draw you forth from those pleasant retreats, which it has been our blessedness hithe to to enjoy, to contemplate the condition and prospects of our Holy Mother in a practical way ; so that one and all may unlearn that idle habit, which has grown upon us, of owning the state of things to be bad, yet doing nothing to remedy it.

Consider a moment. Is it fair, is it dutiful, to suffer our Bishops to stand the brunt of the battle without doing our part to support them? Upon them comes " the care of all the Churches.” This cannot be helped ; indeed it is their glory. Not one of us would wish in the least to deprive them of the du

ties, the toils, the responsibilities of their high office. And, 0 black event as it would be for the country, yet, (as far as they

are concerned,) we could not wish them a more blessed termination of their course, than the spoiling of their goods, and martyrdom.

To them then we willingly and affectionately relinquish their high privileges and honors; we encroach not upon the rights of the succESSORS OF THE APOSTLES; we touch not their sword and crosier. Yet surely we may be their shield-bearers in the battle without offence; and by our voice and deeds be to them what Luke and Timothy were to St. Paul.

Now then let me come at once to the subject which leads me to address you. Should the Government and Country so far forget their God as to cast off the Church, to deprive it of its temporal honors and substance, on what will you rest the claim of respect and attention which you make upon your flocks ? Hitherto you have been upheld by your birth, your education, your wealth, your connexions ; should these secular advantages cease, on what must Christ's Ministers depend? Is not this a serious practical

question ? We know how miserable is the state of religious bodies not supported by the State. Look at the Dissenters on all sides of you, and you will see at once that their Ministers, depending simply upon the people, become the creatures of the people. Are you content that this should be your case? Alas! can a greater evil besal Christians, than for their teachers to be guided by them, instead of guiding? How can we “hold fast the form of sound words,” and “ keep that which is committed to our trust,” if our influence is to depend simply on our popularity ? Is it not our very office to oppose the world, can we then allow ourselves to court it? to preach smooth things and prophesy deceits ? to make the way of life easy to the rich and indolent, and to bribe the humbler classes by excitements and strong intoxicating doctrine? Surely it must not be so;- and the question recurs, on what are we to rest our authority, when the State deserts us?

Christ has not left His Church without claim of its own upon the attention of men. Surely not.

Hard Master He cannot be, to bid us oppose the world, yet give us no credentials for so doing. There are some who rest their divine mission on their own unsupported assertion; others, who rest it upon their popularity; others, on their success; and others, who rest it upon

their temporal distinctions. This last case has, perhaps, been ( too much our own ; I fear we have neglected the real ground on which our authority is built —OUR APOSTOLICAL DESCENT.

We have been born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. The Lord Jesus Christ gave His Spirit to His Apostles; they in turn laid their hands on those who should succeed them; and these again on others; and so the sacred gift has been handed down to our present Bishops, who have appointed us as their assistants, and in some sense representatives.

Now every one of us believes this. I know that some will at first deny they do; still they do believe it. Only, it is not sufficiently, practically impressed on their minds. They do believe it; for it is the doctrine of the Ordination Service, which they have recognised as truth in the most solemn season of their lives. In order, then, not to prove, but to remind and impress, I entreat your attention to the words used when you were made Ministers of CHRIST's Church.

The office of Deacon was thus committed to you : “ Take thou authority to execute the office of a Deacon in the Church of God committed unto thee: In the name," &c.

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