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vastations and the slaughters which have so long prevailed. Though you yourself have not been a sufferer, I wish you to cultivate a feeling and benevolent spirit, a disposition to compassionate, if you cannot relieve, the distresses of others. This, next to the grace of God, is the brightest ornament of human nature; or rather, when genuine, it is one of the best effects and proofs of grace. It was the mind of Jesus the Saviour; they who love him, will in a degree resemble him, and they only. A hard-hearted, unfeeling, selfish, Christian, is a contradiction. When


think what multitudes of man. kind are suffering by war, famine, sickness, storms, earthquakes, and other calamities, let it lead your thoughts to the evil of sin, which brought all other evils into the world. But what is sin? I endeavoured to tell you last Sunday, from Jer. ii. 11. Sin is presuming to do our own will in opposition to the will of God, who is our Creator, Lawgiver, and Benefactor. By sin we affect independence of our Creator, affront the authority of our righteous Lawgiver, and are guilty of base and horrid ingratitude against our greatest and kindest Benefactor. If you could form a little creature

and make it live, if it hated you

and opposed you, slighted your kindness, and took a pleasure in displeasing you, would you not soon be weary of it, and, instead of feeding and taking care of it, be provoked to tread it under your feet? But, the patience of God! though he could destroy rebellious men much more easily than you can kill a spider or a beetle, yet he waits to be gracious, and has so loved them as to send his own Son to die that they may live. Sin has not only filled the world with woe, but it was the cause of all the woe that Jesus endured. He groaned and wept and sweat blood, and died upon the cross, only because we had sinned, May I live to see you duly affected with the evil of sin, and the love of Jesus: and what more can I ask for you?

I am, my dear child,

Your most affectionate father.



March 8, 1783. My dear Child, IT Twould please me if I could either visit

you or write to you, or both, every week. But it cannot be; I am behind hand with every body. Yet I think I send you six letters for

You stare at that; but if you please to count the lines in one of your epistles, and the letters in every line, and then compare it with one of mine, you will find that you receive many more words and letters than you return.

You sometimes intimate that you are afraid of death; and I wonder not at it. For you are a sinner, but I hope to see you a believer, and then you will not greatly fear it, while it is at a distance; and whenever it comes very near, you will not fear it at all. Mr. **** is gone, and so is Mr. ****, and neither of them was more afraid of death than you would be afraid of a coach that should stop at the gate to take


home to us. Jesus died to make death safe and comfortable to us. Balaam was

not a good man, but he spoke well when he said, “ Let me die the death of the righteous." Make that prayer for yourself; it is a good one, though short.

Entreat the Lord to number you amongst the righteous, that you may live their life; then your death will be like theirs. The Scripture in many places speaks of the righteous and the wicked, as two characters which divide and comprehend all mankind; and yet it tells us that there is none righteous, no not one that is, there are none righteous by nature: sinners are made righteous by the grace of God. The grace of God teaches them to understand what they read of a Saviour, and of their own need of a Saviour. When they put their trust in him, their sins are forgiven them for his sake; and when they rightly consider his love to them, his dying for their sakes, they learn to love him, and they who love him, must and will hate what is evil; they learn to resemble him, and study to please him; and thus they are not only accepted as righteous in the Beloved, but they are really made so; the love of righteousness is implanted in their hearts; they believe what the Lord says, they heartily strive to obey his commands, to avoid what he forbids;


they place their happiness in his favour, and in doing his will. They cannot but speak of their Saviour, and what he has done for them; they love to hear others speak of them, and they love to hear those ministers who preach and talk 'concerning him; but their religion does not all consist in talking and hearing; they are upright, gentle, and loving ; they imitate Him who went about doing good. The evil tempers of self-will, impatience, pride, envy, anger, and malice, are put away; they cannot allow themselves in such things; if they feel the rising of such things in their hearts, 'they are grieved and ashamed, and are glad to fly to the throne of grace for mercy and help against them. On the other brand, they no longer 'seck pleasure in the vanities and follies of the world; they have better things to mind. These tribes they lay aside; as we forsake, When we grow up, the play-things which pleased us while we were children.

But you must not expect all this at once. Look at a great tree ; an oak, for instance. How tall it is! how wide its branches spread! and if you were to dig, you would find it has deep and wide-spreading roots in proportion! Yet this great tree sprang from a little acorn;

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