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At sight whereof the fiend yet more presum’d, 345
And to our Saviour thus his words renew'd.
That thou may'st know I seek not to engage
Thy virtue, and not every way secure
On no slight grounds thy safety, hear and mark
To what end I have brought thee hither and shown
All this fair sight; thy kingdom, though foretold 351
By prophet or by angel, unless thou
Endeavour, as thy father David did,
Thou never shalt obtain ; prediction still
In all things, and all men, supposes means;
Without means us’d, what it predicts revokes.
But say thou wert possess’d of David's throne
By free consent of all, none opposite,
Samaritan or Jew; how could'st thou hope
Long to enjoy it quiet and secure,
Between two such enclosing enemies,
Roman and Parthian? therefore one of these
Thou must make sure thy own; the Parthian first
By my advice, as nearer, and of late
Found able by invasion to annoy
Thy country, and captive lead away her kings,
Antigonus, and old Hyrcanus bound,
Maugre the Roman. It shall be my task
To render thee the Parthian at dispose;
Choose which thou wilt, by conquest or by league. 370
By him thou shalt regain, without him not,
That which alone can truly reinstall thee
In David's royal seat, his true successor,
Deliverance of thy brethren, those ten tribes
Whose offspring in his territory yet serve,
In Habor, and among the Medes dispers’d;
Ten sons of Jacob, two of Joseph, lost
Thus long from Israel, serving, as of old
Their fathers in the land of Egypt serv'd,
This offer sets before thee to deliver.
These if from servitude thou shalt restore
To their inheritance, then, nor till then,
Thou on the throne of David in full glory,
From Egypt to Euphrates and beyond,
Shalt reign, and Rome or Cæsar not need fear.
To whom our Saviour answer'd thus unmov’d. Much ostentation vain of fleshly arm, And fragile arms, much instrument of war Long in preparing, soon to nothing brought, Before mine eyes thou hast set; and in my ear 390 Vented much policy, and projects deep Of enemies, of aids, battles, and leagues, Plausible to the world, to me worth naught. Means I must use, thou say’st, prediction else Will unpredict and fail me of the throne. My time, I told thee, (and that time for thee Were better fartbest off,) is not yet come; When that comes, think not thou to find me slack On my part aught endeavouring, or to need Thy politic maxims, or that cumbersome Luggage of war there shown me, argument Of human weakness rather than of strength.
388 instrument] •Totius belli instrumento et apparatu.' Cic. Acad. ü. 1. Dunster.
My brethren, as thou call'st them, those ten tribes
I must deliver, if I mean to reign
David's true heir, and his full sceptre sway
To just extent over all Israel's sons.
But whence to thee this zeal? where was it then
For Israel, or for David, or his throne,
When thou stood'st up his tempter to the pride
Of numb’ring Israel, which cost the lives
Of threescore and ten thousand Israelites
By three days' pestilence ? such was thy zeal
To Israel then, the same that now to me.
As for those captive tribes, themselves were they
Who wrought their own captivity, fell off
From God to worship calves, the deities
Of Egypt, Baal next, and Ashtaroth,
And all th' idolatries of heathen round,
Besides their other worse than heathenish crimes;
Nor in the land of their captivity,
Humbled themselves, or penitent besought
The God of their forefathers; but so died
Impenitent, and left a race behind
Like to themselves, distinguishable scarce
From Gentiles, but by circumcision vain,
And God with idols in their worship join'd.
Should I of these the liberty regard,
Who freed as to their ancient patrimony,
428 freed] The obscurity of this passage has been remarked; and conjectures and alterations proposed by the critics. I should prefer to read “unto' for 'as to, which is the slightest deviation from the established text; and which seems to me to remove all the difficulty; but Mr. Dunster's note should be consulted.
Unhumbled, unrepentant, unreform’d,
Headlong would follow; and to their gods perhaps
Of Bethel and of Dan? no, let them serve
Their enemies, who serve idols with God.
Yet he at length, (time to himself best known,)
Rememb’ring Abraham, by some wondrous call
May bring them back repentant and sincere,
And at their passing cleave the Assyrian flood,
While to their native land with joy they haste,
As the Red Sea and Jordan once he cleft,
When to the promis'd land their fathers pass'd;
To his due time and providence I leave them. 440
So spake Israel's true king, and to the fiend
Made answer meet, that made void all his wiles.
So fares it when with truth falsehood contends.
PERPLEX'n and troubled at his bad success The tempter stood, nor had what to reply, Discover'd in his fraud, thrown from his hope So oft, and the persuasive rhetoric That sleek'd his tongue, and won so much on Eve, 5 So little here, nay lost: but Eve was Eve; This far his over-match, who, self-deceiv'd And rash, before-hand had no better weigh'd The strength he was to cope with, or his own: But as a man, who had been matchless held In cunning, over-reach'd where least he thought, To salve his credit, and for very spite, Still will be tempting him who foils him still, And never cease, though to his shame the more ; Or as a swarm of flies in vintage time, About the wine-press where sweet must is pour’d, Beat off, returns as oft with humming sound; Or surging waves against a solid rock, Though all to shivers dash’d, the assault renew, Vain battry, and in froth or bubbles end ; So Satan, whom repulse upon repulse