« ПредишнаНапред »
We mean not however to justify his disobedienceThe word of God utterly condemns every deviation from the divine willf
But the leper's disobedience most assuredly sprang from good principle
Nor can we doubt but that the indulgent Saviour would readily pardon it-]
Though evil consequences ensued, yet were they overruled for good
[Our Lord's fame spread with great rapidity through all the country
Hence he was much incommoded by the multitudes who flocked around him
Nor "could he any more openly enter into the city by reason of them”.
He was forced to seek for solitude and retirement "in desert places❞—
But the multitudes who came were desirous "to hear" his word
And occasion was afforded by them for the working of many other miracles
Thus great benefit accrued to the bodies, we trust also, to the souls, of many-]
1. To those who feel themselves infected with the leprosy of sin
[The corruption of our hearts is often set forth under this figure
Indeed so fatally has it spread, that we may well apply to ourselves that loathsome descriptionh
In reference to this very disorder we may well exclaim with the propheti
Let not any then, who feel the infection, hope to heal themselves
The disorder bids defiance to every hand but God'sCome then to Jesus, the almighty, the only physicianCome to him, like the leper, with the deepest humility, and
Nor doubt his willingness any more than his power to heal
Wherefore came he from heaven but to seek and save
f Deut. xxvii. 26. i Isai. vi. 5.
Wherefore was the fountain of his blood opened, but for sin, and for uncleanness?k,
Let the declaration he has made be most implicitly believed1
However polluted we be he will condescend to touch us→→→ And by his sovereign power will remove the guilt and pollution of our sins-]
2. To those who hope that they have been healed of their leprosy
[There is no injunction upon you to conceal this matter from the world
You are rather commanded to make it known to all around you
Not that spiritual blessings should be a subject of ostentatious boasting
But it never can be wrong to comply with that exhortation of the Psalmistm
Or to perform that very duty, for the promoting of which the mercy was vouchsafed"__
John vi. 37.
Let every one then adopt the language of the blessed virgino
But let there be also a conscientious regard to the commands of Jesus
Whether we see the reasons of them or not, we must punctually observe them
Even if silence be our duty, we should, however reluctantly obeyP
Thus will Christ eventually be magnified in our conductAnd sinners will be most effectually encouraged to flock unto him-]
m Ps. cv. 1-3.
n 1 Pet. ii. 9. P Matt. vii. 6. Ps. xxxix. 2..
CCLXXXVI. THE PARALYTIC HEALED.
Mark ii. 8-12. And immediately, when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts? Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed and walk? But that ye may know that the Son of man hath power on earth to forgive sins (he saith unto the sick of the palsy,) I say unto thee, Arise, and take up thy bed, and go
thy way into thine house. And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
WE cannot wonder that such multitudes attended the ministry of our Lord
Or that his occasional retirements from labour were so often interrupted
But it is indeed astonishing that so many should continue hostile to so benevolent a person
And that he should persist in doing good, when his words and actions were so constantly perverted, and made grounds of accusation against him
Having retired to an house in Capernaum, he was soon encompassed with a crowd
Amongst them were many Scribes and Pharisees who came only to cavila
Our Lord, however, neither intimidated nor incensed, proceeded in his work
And took occasion even from their cavils to display more eminently his power and glory
Being accused of blasphemy, he confirmed his word by his works
And multiplied his mercies to some as the means of convincing others
The particular circumstances referred to in the text lead us to consider
I. The authority he exercised
Whatever miracles our Lord performed, he wrought them by his own power—
A man was brought to him to be healed of the palsy [So afflicted was the man, that he was deprived of all use of his limbs
His friends, who bore him on a bed, or couch, could not get access to Jesusb.
They would not however relax their endeavours to obtain a
s Luke v. 17.
They went by another way to the top of the house, and broke open the lattice
b Ver. 3, 4.
And then let the man down into the midst of the room where Jesus was
Nor did Jesus take offence at his intrusion, as though he were an unwelcome guest
He, on the contrary, beheld their solicitude with approbation
And richly recompensed the faith which had urged them to such benevolent exertions
We read not indeed of any particular request made by the man or his friends
But the very sight of such misery was sufficient to call forth our Lord's compassion-]
Jesus, healed not his disorder, but authoritatively forgave his sin
[All that the man thought of was, a restoration to bodily health
But the divine physician in an instant healed his soul— The disorder had probably been sent by God as a punishment for sin
And Jesus removed his sin as incomparably the greater evil
Yea, he spoke to the man in the most affectionate and condescending terms
And gave him a comfortable assurance that his iniquities were forgiven
How must the helpless dying man rejoice in such tidings!Surely, after this, he would scarcely wish to have his life prolonged→→→
At least, he would desire it only that he might glorify his Lord and Saviour
But this exercise of divine authority excited the indignation of the Pharisees
[It is possible that they might manifest in their countenances the reasonings of their hearts
But Jesus needed not any external proof of their thoughts
e Their houses were scarcely ever above one or two stories high. Their roofs were flat, and guarded on every side with a battlement or balustrade, Deut. xxii, 8.; thither the inhabitants used to retire for exercise, 2 Sam. xi. 2.; for conversation, Matt. x. 27.; for meditation and prayer, Acts x. 9. There were two ways of access to the top; one from the inside, by a lattice or trap-door, 2 Kings i. .2. the other by steps on the outside, Mark, xiii. 15. Having easily ascended to the top, they forced open (kogugavris, ver. 4.) the lattice which was fastened within, and let down the man through the tiling (Luke v. 19.) with which the roof was paved on all sides of the lattice. Some explain the matter somewhat differently. See Doddridge, sect. 45. note (e.)
He knew in his spirit" every thing that passed within their minds-→→→
They inwardly condemned him as guilty of "blasphemy"Nor was their reasoning defective, if the application of it had been just
Certainly none but God has any authority to forgive sinAnd any mere creature that should assume it, would be a blasphemer
But their objection, in this instance, was altogether unfounded-]
Jesus, having claimed the power of forgiving sin, immediately stated
II. His vindication of it
Our Lord was ever willing to satisfy those who desired information
And, by multiplied proofs, to leave determined infidels without excuse
He now stated a criterion whereby they might judge of the propriety of his claim
[When Jehovah's Deity was degraded, his servant Elijah proposed a mean of determining the controversy between him and Baald
Thus our Lord condescended to submit his pretensions to a trial
He appealed to all whether the healing of the paralytic would not be an evidence of divine power?
And whether he, who by his own authority could restore man to health, were not equally able to forgive his sin?This was as just a criterion as could possibly be proposed→→ If Jesus were not God, he could never by his own power heal the man
Nor, if he were a blasphemer, would God work such a stupendous miracle to confirm his blasphemies
Thus his claims to divine authority were brought to the
And every person present was made a competent judge of their truth or falshood-]
According to that criterion, he immediately vindicated his divine authority
[He commanded the man to arise, and take up his couch, and go home
Instantly he, who before could not help himself, was restored to health
d 1 Kings xviii. 21—24.