Samson challenges him to the combat; and, after an interchange of reproaches, elevated by repeated defiance on one side, and imbittered by contemptuous insults on the other, Harapha retires; we then hear it determined by Samson, and the chorus, that no consequence good or bad will proceed from their interview:

Chorus. He will directly to the lords, I fear,
And with malicious counsel stir them up

Some way or other yet farther to afflict thee.

Sams. He must allege some cause, and offer'd fight
Will not dare mention, lest a question rise
Whether he durst accept the offer or not;

And, that he durst not, plain enough appear'd.

At last, in the fifth act, appears a messenger from the lords assembled at the festival of Dagon, with a summons by which Samson is required to come and entertain them with some proof of his strength. Samson, after a short expostulation, dismisses him with a firm and resolute refusal; but, during the absence of the messenger, having a while defended the propriety of his conduct, he at last declares himself moved by a secret impulse to comply, and utters some dark presages of a great event to be brought to pass by his agency, under the direction of Providence:

Sams. Be of good courage, I begin to feel
Some rousing motions in me, which dispose
To something extraordinary my thoughts.
I with this messenger will go along,
Nothing to do, be sure, that may dishonour
Our Law, or stain my vow of Nazarite.
If there be aught of presage in the mind,
This day will be remarkable in my life
By some great act, or of my days the last.

While Samson is conducted off by the messenger, his father returns with hopes of success in his solicitation, upon which he confers with the chorus till their dialogue is interrupted, first by a shout of triumph, and afterwards by screams of horrour and agony. As they stand deliberating

R II.

M

where they shall be secure, a man who had been present at the show enters, and relates how Samson, having prevailed on his guide to suffer him to lean against the main pillars of the theatrical edifice, tore down the roof upon the spectators and himself:

--Those two massy pillars,

With horrible convulsion, to and fro

He tugg'd, he shook, till down they came, and drew
The whole roof after them, with burst of thunder

Upon the heads of all who sat beneath

Samson, with these immixt, inevitably

Pull'd down the same destruction on himself.

This is undoubtedly a just and regular catastrophe, and the poem, therefore, has a beginning and an end which Aristotle himself could not have disapproved; but it must be allowed to want a middle, since nothing passes between the first act and the last, that either hastens or delays the death of Samson. The whole drama, if its superfluities were cut off, would scarcely fill a single act; yet this is the tragedy which ignorance has admired, and bigotry applauded.

No. 140. SATURDAY, JULY 20, 1751.

-Quis tam Lucili fautor inepte est,
Ut non hoc fateatur ?

What doating bigot, to his faults so blind,

As not to grant me this, can Milton find?

HOR. Lib. i. Sat. x. 2.

IT is common, says Bacon, to desire the end without enduring the means. Every member of society feels and acknowledges the necessity of detecting crimes, yet scarce any degree of virtue or reputation is able to secure an informer from publick hatred. The learned world has always admitted the usefulness of critical disquisitions, yet he that attempts to show, however modestly, the failures of a celebrated writer, shall surely irritate his admirers, and incur the imputation of envy, captiousness, and malignity.

With this danger full in my view, I shall proceed to examine the sentiments of Milton's tragedy, which, though much less liable to censure than the disposition of his plan, are, like those of other writers, sometimes exposed to just exceptions for want of care, or want of discernment.

Sentiments are proper and improper as they consist more or less with the character and circumstances of the person to whom they are attributed, with the rules of the ✓ composition in which they are found, or with the settled and unalterable nature of things.

It is common among the tragick poets to introduce their persons alluding to events or opinions, of which they could not possibly have any knowledge. The barbarians of remote or newly discovered regions often display their skill in European learning. The god of love is mentioned in Tamerlane with all the familiarity of a Roman epigrammatist; and a late writer has put Harvey's doctrine of the circulation of the blood into the mouth of a Turkish statesman, who lived near two centuries before it was known even to philosophers or anatomists.

Milton's learning, which acquainted him with the manners of the ancient eastern nations, and his invention, which required no assistance from the common cant of poetry, have preserved him from frequent outrages of local or chronological propriety. Yet he has mentioned Chalybean steel, of which it is not very likely that his chorus should have heard, and has made Alp the general name of a mountain, in a region where the Alps could scarcely be known:

No medicinal liquor can assuage,

Nor breath of cooling air from snowy Alp.

He has taught Samson the tales of Circe, and the Syrens, at which he apparently hints in his colloquy with Dalila:

-I know thy trains,

Though dearly to my cost, thy gins, and toils;
Thy fair enchanted cup, and warbling charms
No more on me have pow'r.

But the grossest errour of this kind is the solemn introduction of the Phoenix in the last scene; which is faulty, not only as it is incongruous to the personage to whom it is ascribed, but as it is so evidently contrary to reason and nature, that it ought never to be mentioned but as a fable in any serious poem :

-Virtue giv'n for lost,

Deprest, and overthrown, as seem'd,
Like that self-begotten bird

In the Arabian woods embost,

That no second knows nor third,

And lay ere while a holocaust,

From out her ashy womb now teem'd,

Revives, reflourishes, then vigorous most

When most unactive deem'd,

And though her body die, her fame survives
A secular bird, ages of lives.

Another species of impropriety is the unsuitableness of thoughts to the general character of the poem. The seriousness and solemnity of tragedy necessarily reject all /pointed or epigrammatical expressions, all remote conceits and opposition of ideas. Samson's complaint is therefore too elaborate to be natural :

As in the land of darkness, yet in light,
To live a life half dead, a living death,
And bury'd; but, O yet more miserable!
Myself, my sepulchre, a moving grave,
Buried, yet not exempt,

By privilege of death and burial,

From worst of other evils, pains and wrongs.

All allusions to low and trivial objects, with which contempt is usually associated, are doubtless unsuitable to a species of composition which ought to be always awful, though not always magnificent. The remark therefore of the chorus on good or bad news seems to want elevation: Manoah. A little stay will bring some notice hither. Chor. Of good or bad so great, of bad the sooner; For evil news rides post, while good news baits,

But of all meanness that has least to plead which is produced by mere verbal conceits, which, depending only upon sounds, lose their existence by the change of a syllable. Of this kind is the following dialogue:

Chor. But had we best retire? I see a storm.
Sams. Fair days have oft contracted wind and rain.
Chor. But this another kind of tempest brings.
Sams. Be less abstruse, my riddling days are past.

Chor. Look now for no enchanting voice, nor fear
The bait of honied words; a rougher tongue
Draws hitherward; I know him by his stride,
The giant Harapha.——

And yet more despicable are the lines in which Manoah's paternal kindness is commended by the chorus:

Fathers are wont to lay up for their sons,

Thou for thy son art bent to lay out all.

Samson's complaint of the inconveniencies of imprisonment is not wholly without verbal quaintness:

—I, a prisoner chain'd, scarce freely draw
The air, imprison'd also, close and damp.

From the sentiments we may properly descend to the consideration of the language, which, in imitation of the ancients, is through the whole dialogue remarkably simple and unadorned, seldom heightened by epithets, or varied by figures; yet sometimes metaphors find admission, even where their consistency is not accurately preserved. Thus Samson confounds loquacity with a shipwreck :

How could I once look up, or heave the head,
Who, like a foolish pilot, have shipwreck'd
My vessel trusted to me from above,
Gloriously rigg'd; and for a word, a tear,
Fool! have divulg'd the secret gift of God

To a deceitful woman?

And the chorus talks of adding fuel to flame in a report:

He's gone, and who knows how he may report

Thy words, by adding fuel to the flame?

The versification is in the dialogue much more smooth