The Mental and Moral Philosophy of Laughter: A Vista of the Ludicrous Side of LifePartridge & Oakey, 1852 - 191 страници |
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Страница 7
... RIDICULE • 17 26 54 V. THE LOGIC OF WIT 79 · VI . THE HUMOURIST AND THE SATIRIST 107 VII . MENTAL AND MORAL INCONGRUITIES 128 VIII . CONVERSATIONAL AND PICTORIAL WIT 142 SKETCHES . BAMBOO AND BAMBOOZLE 161 THE MORAL PHILOSOPHY OF ...
... RIDICULE • 17 26 54 V. THE LOGIC OF WIT 79 · VI . THE HUMOURIST AND THE SATIRIST 107 VII . MENTAL AND MORAL INCONGRUITIES 128 VIII . CONVERSATIONAL AND PICTORIAL WIT 142 SKETCHES . BAMBOO AND BAMBOOZLE 161 THE MORAL PHILOSOPHY OF ...
Страница 30
... ridicules the stately triviality of Dryden- " So when two dogs are fighting in the streets , With a third dog one of the two dogs meets ; With angry tooth he bites him to the bone , And this dog smarts for what that dog had done ...
... ridicules the stately triviality of Dryden- " So when two dogs are fighting in the streets , With a third dog one of the two dogs meets ; With angry tooth he bites him to the bone , And this dog smarts for what that dog had done ...
Страница 53
... , Because it is not clover . Give to me the happy mind , That will for ever seek and find , Something good and something kind , All the wide world over . " D 2 54 CHAPTER IV . THE DIVINITY OF RIDICULE . THERE WIT AND HUMOUR . 53.
... , Because it is not clover . Give to me the happy mind , That will for ever seek and find , Something good and something kind , All the wide world over . " D 2 54 CHAPTER IV . THE DIVINITY OF RIDICULE . THERE WIT AND HUMOUR . 53.
Страница 54
... ridicule . Truth may be hated , but can never be ridiculed . In order that the sarcasm and the sneer , the banter or the burlesque , may have any effect , Truth must be invested in robes which are not hers : to laugh at Religion she ...
... ridicule . Truth may be hated , but can never be ridiculed . In order that the sarcasm and the sneer , the banter or the burlesque , may have any effect , Truth must be invested in robes which are not hers : to laugh at Religion she ...
Страница 55
... ridicule came into contact with each other , and truth achieved a signal victory . The representatives in the dis- pute were Aristophanes , the Comedian , and So- crates , the moralist . Our readers have not now to be acquainted that ...
... ridicule came into contact with each other , and truth achieved a signal victory . The representatives in the dis- pute were Aristophanes , the Comedian , and So- crates , the moralist . Our readers have not now to be acquainted that ...
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Често срещани думи и фрази
abound absurdity admirable alderman allusion ancient Aristophanes Bamboo Bamboozle beautiful beneath Bishop War called character cheerful chimney sweep Cloth comedy conversation crutches dear Dickens dirt-heap dirty ditto Douglas Jerrold dress English Epictetus fancy fellow follies frequently gentleman give heart honest honour Hudibras human humour humourist illustrations instance Johnson lady laugh laughter Leigh Hunt lessons literature logic of irony logic of wit look Lord ludicrous manner married mental merry mind mirth moral incongruities nature never nonsense verses perception perhaps philosophy picture poetry Pogram poor Pope Rabelais racter readers replied resemblance ridicule satire satirist seems Sir Richard sketched smile sneer sophisms soul speak spirit Swift sympathy talk tell things Thomas Carlyle Thomas Hood thou thought thwack tion Topps truth virtue Voltaire walk whole Wit and Humour witty wonderful words writings young
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Страница 36 - For, wit lying most in the assemblage of ideas, and putting those together with quickness and variety wherein can be found any resemblance or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy...
Страница 46 - His father hath writ him as his own little story, wherein he reads those days of his life that he cannot remember ; and sighs to see what innocence he has outlived. The elder he grows, he is a stair lower from God ; and like his first father, much worse in his breeches.
Страница 31 - Smite thy bosom, sage, and tell, What is bliss? and which the way?" BOSWELL: "But why smite his bosom, Sir?" JOHNSON: "Why, to shew he was in earnest
Страница 104 - The Baconian constructs a diving-bell, goes down in it, and returns with the most precious effects from the wreck. It would be easy to multiply illustrations of the difference between the philosophy of thorns and the philosophy of fruit, the philosophy of words and the philosophy of works.
Страница 75 - And screams of horror rend the affrighted skies. Not louder shrieks to pitying heaven are cast, When husbands, or when lap-dogs breathe their last; Or when rich China vessels fallen from high, In glittering dust and painted fragments lie! Let wreaths of triumph now my temples twine (The victor cried), the glorious prize is mine!
Страница 30 - So, when two dogs are fighting in the streets, With a third dog one of the two dogs meets, With angry teeth he bites him to the bone, And this dog smarts for what that dog had done.
Страница 52 - OUT upon the calf, I say, Who turns his grumbling head away, And quarrels with his feed of hay Because it is not clover. Give to me the happy mind. That will ever seek and find Something fair and something kind, All the wide world over.
Страница 86 - ... that they support no cathedrals, maintain no pluralists, suffer no non-residence ; nay, the poor benighted creatures are ignorant even of tithes. Not a sheaf, or a lamb, or a pig, or the value of a plough-penny do the hapless mortals render from year's end to year's end ! Piteous as their lot is, what makes it infinitely more touching is to witness the return of good for evil in the demeanour of this wretched race. Under all this cruel neglect of their spiritual concerns, they are actually the...
Страница 112 - To be presented to a Pogram," said Miss Codger, "by a Hominy, indeed, a thrilling moment is it in its impressiveness on what we call our feelings. But why we call them so, or why impressed they are, or if impressed they are at all, or if at all we...
Страница 105 - Turkey carpets, to have been expressly designed not to resemble anything in the heavens above, in the earth beneath, or in the waters under the earth.