Mores Catholici, Or, Ages of Faith, Том 2C. Dolman, 1846 |
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... Justice of men in different ranks ; general views taken by ancient writers p . 21 CHAPTER III . Domestic manners - Filial and parental duties - Fidelity of dependents - Sanctity of marriage - Justice in relation to property ...
... Justice of men in different ranks ; general views taken by ancient writers p . 21 CHAPTER III . Domestic manners - Filial and parental duties - Fidelity of dependents - Sanctity of marriage - Justice in relation to property ...
Страница 2
... justice - Discipline - Celibacy - The hierarchy- Supremacy of the Roman See - Origin of its temporal power - The council of cardinals - Legates - The episcopal state in general - The parish priests - Life in community - Synods - Appeals ...
... justice - Discipline - Celibacy - The hierarchy- Supremacy of the Roman See - Origin of its temporal power - The council of cardinals - Legates - The episcopal state in general - The parish priests - Life in community - Synods - Appeals ...
Страница 5
... justice on ideal ground ; yet , reader , after we shall have left the re- gion of desires , and advanced some space along the path on which we are now enter- ing , which seems with more realities beset , you will perhaps , at times , be ...
... justice on ideal ground ; yet , reader , after we shall have left the re- gion of desires , and advanced some space along the path on which we are now enter- ing , which seems with more realities beset , you will perhaps , at times , be ...
Страница 6
... justice was not reserved for them here . Follow St. Bonaventura in his meditations on the Baptist's death : " O God , how didst thou permit this ? " exclaims the seraphic doctor , " What is to be thought of this , that John should thus ...
... justice was not reserved for them here . Follow St. Bonaventura in his meditations on the Baptist's death : " O God , how didst thou permit this ? " exclaims the seraphic doctor , " What is to be thought of this , that John should thus ...
Страница 7
... justice- " Donec finiatur sæculum , sursum est Dominus . " * It was in fact enough therefore , for our purpose , to have proved that the men of the middle ages felt sorrow at the spectacle of injus- tice , and bore that mystic and ...
... justice- " Donec finiatur sæculum , sursum est Dominus . " * It was in fact enough therefore , for our purpose , to have proved that the men of the middle ages felt sorrow at the spectacle of injus- tice , and bore that mystic and ...
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abbot ages of faith alms ancient annals apostle archbishop archbishop of Mayence Augustin behold bishop blessed brethren canons Catholic century charity Charlemagne Christian church clergy dæmon death desire devotion divine doctrine ecclesiastical Epist evil father fear France friar gave give grace hath hear heart heaven Hist holy honour hospital Hugo of St human Innocent justice king l'Ord labour learned living Lord Manichæans manners Marsilius Ficinus mercy Michael Scot middle ages mind modern monastery monks moral nature never night noble observes Padua Paris persons philosophers piety pious Plato poet poor Pope Pope Innocent III prayers preach priest princes prison received relation religion religious remarks respect rich Richard of St Rome saints saith Sapience says St sermons sick soul Spain speak spirit things thou tion Touron truth Vincent of Beauvais virtue words writers
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Страница 237 - For taking bribes here of the Sardians ; Wherein, my letters, praying on his side, Because I knew the man, were slighted off. Bru. You wrong'd yourself, to write in such a case. Cas. In such a time as this, it is not meet That every nice offence should bear his comment.
Страница 180 - Unshaken, unseduced, unterrified, His loyalty he kept, his love, his zeal ; Nor number nor example with him wrought To swerve from truth, or change his constant mind, Though single.
Страница 198 - From the sole of the foot to the crown of the head there is' no soundness in it, but wounds, and bruises and putrefying sores.
Страница 425 - O, reason not the need ! Our basest beggars Are in the poorest thing superfluous. Allow" not nature more than nature needs, Man's life is cheap as beast's. Thou art a lady; If only to go warm were gorgeous, Why, nature needs not what thou gorgeous wear'st, Which scarcely keeps thee warm.
Страница 145 - willeth not the death of a sinner, but that he should be converted and live.
Страница 89 - O, how this spring of love resembleth The uncertain glory of an April day ; Which now shows all the beauty of the sun, And by and by a cloud takes all away ! Re-enter PANTHINO.
Страница 85 - O'er other creatures. Yet when I approach Her loveliness, so absolute she seems And in herself complete, so well to know Her own, that what she wills to do or say, Seems wisest, virtuousest, discreetest, best.
Страница 210 - Canst thou not minister to a mind diseased ; Pluck from the memory a rooted sorrow ; Raze out the written troubles of the brain ; And, with some sweet, oblivious antidote, Cleanse the stuffed bosom of that perilous stuff, Which weighs upon the heart ? Doct.
Страница 17 - Next, (for hear me out now, readers,) that I may tell ye whither my younger feet wandered ; I betook me among those lofty fables and romances which recount in solemn cantos the deeds of knighthood founded by our victorious kings and from hence had in renown over all Christendom.
Страница 196 - Vos enim adulteria prohibetis et facitis, nos uxoribus nostris solummodo viri nascimur : vos scelera admissa punitis, apud nos et cogitare peccare est : vos conscios timetis, nos etiam conscientiam solam, sine qua esse non possumus : denique de vestro numero carcer exaestuat, Christianus ibi nullus nisi aut reus suae religionis aut profugus.