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the divine nature. An intrepid courage, which is inherent in your grace, is at best but a holiday-kind of virtue, to be seldom exercised, and never but in cases of necessity; affability, mildness, tenderness, and a word, which I would fain bring back to its original signification of virtue, I mean good-nature, are of daily use. They are the bread of mankind, and staff of life. Neither sighs, nor tears, nor groans, nor curses of the vanquished, follow acts of compassion and of charity; but a sincere pleasure, and serenity of mind, in him who performs an action of mercy, which cannot suffer the misfortunes of another without redress, lest they should bring a kind of contagion along with them, and pollute the happiness which he enjoys.

Yet since the perverse tempers of mankind, since oppression on one side, and ambition on the other, are sometimes the unavoidable occasions of war, that courage, that magnanimity, and resolution, which is born with you, cannot be too much commended: And here it grieves me that I am scanted in the pleasure of dwelling on many of your actions; but αιδέομαι Τρωας is an expression which Tully often uses, when he would do what he dares not, and fears the censure of the Romans.

I have sometimes been forced to amplify on others; but here, where the subject is so fruitful; that the harvest overcomes the reaper, I am short. ened by my chain, and can only see what is forbidden me to reach; since it is not permitted me to commend you according to the extent of my wish: es, and much less is it in my power to make my commendations equal to your merits.

Yet, in this frugality of your praises, there are some things which I cannot onit, without detracting from your character. You have so formed your own education, as enables you to pay the debt you owe your country, or, more properly speaking, both your countries; because you were born, I may almost say, in purple, at the castle of Dublin, when your grandfather was lord-lieutenant, and have since been bred in the court of England.

If this address had been in verse, I might have called you, as Claudian calls Mercury, Numen commune, gemino faciens commercia mundo. The better to satisfy this double obligation, you have early cultivated the genius you have to arms, that when the service of Britain or Ireland shall require your courage and your conduct, you may exert them both to the benefit of either country. You began in the cabinet what you afterwards practised in the camp; and thus both Lucullus and Cæsar (to omit a crowd of shining Romans) formed themselves to the war, by the study of history, and by the examples of the greatest captains, both of Greece and Italy, before their time. I name those two commanders in particular, because they were better read in chronicle than any of the Roman leaders; and that Lucullus, in particular, having only the theory of war from books, was thought fit, without practice, to be sent into the field, against the most formidable enemy of Rome. Tully, indeed, was called the learned consul in derision; but then he was not born a soldier; his head was turned another way: when he read the tactics, he was thinking on the bar, which was his field of battle. The knowledge of warfare is thrown away on a general, who dares not make use of what he knows. I commend it only in a man of courage and resolution; in him it will direct his martial spirit, and teach him the way to the best victories, which are those that are least bloody, and which, though achieved by the hand, are managed by the head. Science distinguishes a man of honour from one of those athletic brutes whom, undeservedly, we call heroes. Cursed be the poet, who first honoured with that name a mere Ajax, a man-killing idiot! The Ulysses of Ovid upbraids his ignorance, that he understood not the shield for which he pleaded ; there was engraven on it plans of cities, and maps of countries, which Ajax could not comprehend, but looked on them as stupidly as his fellow-beast, the lion. But, on the other side, your grace has given yourself the education of his rival; you have studied every spot of ground in Flanders, which, for these ten years past, has been the scene of battles, and of sieges. No wonder if you performed your part with such applause, on a theatre which you understood so well.

If I designed this for a poetical encomium, it were easy to enlarge on so copious a subject; but, confining myself to the severity of truth, and to what is becoming me to say, I must not only pass: over many instances of your military skill, but also those of your assiduous diligence in the war, and of your personal bravery, attended with an ardent thirst of honour; a long train of generosity; profuseness of doing good; a soul unsatisfied with all it has done, and an unextinguished desire of doing more. But all this is matter for your own historians; I am, as Virgil says, Spatiis exclusus iniquis.

- Yet, not to be wholly silent of all your charities, I must stay a little on one action, which preferred the relief of others to the consideration of yourself. When, in the battle of Landen, your heat of courage (a fault only pardonable to your youth) had transported you so far before your friends, that they were unable to follow, much less to succour you ; when you were not only dangerously, but, in all appearance, mortally wounded; when in that desperate condition you were made prisoner, and car

ried to Namur, at that time in possession of the French;* then it was, my lord, that you took a considerable part of what was remitted to you of your own revenues, and, as a memorable instance of your heroic charity, put it into the hands of Count Guiscard, who was governor of the place, to be distributed among your fellow-prisoners. The French commander, charmed with the greatness of your soul, accordingly consigned it to the use for which it was intended by the donor; by which means the lives of so many miserable men were saved, and a comfortable provision made for their subsistence, who had otherwise perished, had you not been the companion of their misfortune; or rather sent by Providence, like another Joseph, to keep out fa. mine from invading those, whom, in humility, you called your brethren. How happy was it for those poor creatures, that your grace was made their fellow-sufferer? And how glorious for you, that you chose to want, rather than not relieve the wants of others? The heathen poet, in commending the charity of Dido to the Trojans, spoke like a Christian :

Non ignara mali, miseris succurrere disco.

All men, even those of a different interest, and contrary principles, must praise this action as the most eminent for piety, not only in this degene

* In the bloody battle of Landen, fought on 29th July, 1693, the Duke of Ormond was in that brigade of English horse which King William led in person to support his right wing of cavalry. The Duke charged at the head of a squadron of Lumley's regiment, received several wounds, and had his horse shot under him. He was about to be cut to pieces, when he was rescued by a gentleman of the gardes-du-corps, and made prisoner. King William lost the day, after exhibiting prodigies of conduct and valour.

rate age, but almost in any of the former; when men were made de meliore luto; when examples of charity were frequent, and when there were in being,

-Teucri pulcherrima proles, Magnanimi heroes, nati melioribus annis.

No envy can detract from this; it will shine in history, and, like swans, grow whiter the longer it endures; and the name of Ormond will be more celebrated in his captivity, than in his greatest triumphs.

But all actions of your grace are of a piece, as waters keep the tenor of their fountains : your com-' passion is general, and has the same effect as well on enemies as friends. It is so much in your nature to do good, that your life is but one continued act of placing benefits on many; as the sun is always carrying his light to some part or other of the world. And were it not that your reason guides you where to give, I might almost say, that you could not help bestowing more than is consisting with the fortune of a private man, or with the will of any but an Alexander.

What wonder is it then, that, being born for a blessing to mankind, your supposed death in that engagement was so generally lamented through the nation? The concernment for it was as universal as the loss; and though the gratitude might be counterfeit in some, yet the tears of all were real: where every man deplored his private part in that calainity, and even those who had not tasted of your favours, yet built so much on the fanie of your beneficence, that they bemoaned the loss of their expectations.

This brought the untimely death of your great father into fresh remembrance,--as if the same de

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