The Homilies of S. John Chrysostom, Archbishop of Constantinople, on the Gospel of St. Matthew: Hom. LIX.-XCJ.H. Parker, 1851 |
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Страница 803
... enjoyed delights , he drove on to such a pitch of wickedness , as even to imagine an equality with God , and to account the deceiver a benefactor , and not to keep to one commandment ; if he had lived the rest of his life also without ...
... enjoyed delights , he drove on to such a pitch of wickedness , as even to imagine an equality with God , and to account the deceiver a benefactor , and not to keep to one commandment ; if he had lived the rest of his life also without ...
Страница 816
... Hence great is our folly ; hence the free are less esteemed than the slaves . For slaves we reprove , if not for their sake , yet for our own ; but the free enjoy not the benefit even of The soul should be first thought of in education .
... Hence great is our folly ; hence the free are less esteemed than the slaves . For slaves we reprove , if not for their sake , yet for our own ; but the free enjoy not the benefit even of The soul should be first thought of in education .
Страница 827
... enjoyed the benefit of mercy , he went out , and took by the throat his fellow - servant , which v . 28 . owed him an hundred pence ; and having by these doings . moved his lord , he caused him to cast him again into prison , until he ...
... enjoyed the benefit of mercy , he went out , and took by the throat his fellow - servant , which v . 28 . owed him an hundred pence ; and having by these doings . moved his lord , he caused him to cast him again into prison , until he ...
Страница 832
... enjoyed the possession of land and of large revenues , and there was no hindrance hereby to any of these in the way of virtue . v.26.27 . Bearing in mind all these things , and considering the ten thousand talents , let us at least ...
... enjoyed the possession of land and of large revenues , and there was no hindrance hereby to any of these in the way of virtue . v.26.27 . Bearing in mind all these things , and considering the ten thousand talents , let us at least ...
Страница 836
... enjoy pleasure , and ten thousand blessings . So that we punish ourselves by hating others , even as on the other hand we benefit ourselves by loving them . Besides all these things , thou wilt be an object of venera- tion even to thy ...
... enjoy pleasure , and ten thousand blessings . So that we punish ourselves by hating others , even as on the other hand we benefit ourselves by loving them . Besides all these things , thou wilt be an object of venera- tion even to thy ...
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Често срещани думи и фрази
accusation almsgiving Angels Apostles art thou become behold blame blessings bring called cast cause cometh commanded condemn covetousness crucified deeds desire despise devil disciples discourse dost thou doth He say earnest eunuchs evil Father fear fellow-servant give glory goeth grace and love greater grievous harlot hath hear Heaven hence HOMIL honour insult Jerusalem Jews John Judas kingdom Kingdom of Heaven labour lest look Lord's Luke marriage MATT mean mind multitude offences ourselves parable passion Passover Paul Pharisees poor pray thee Prophet punishment receive remissness reprove Resurrection rich saith sake salvation say unto Seest thou servants shalt shew shewn sins sons of Zebedee soul speak suffer thine things thou art thou art minded thou hast thou mayest thou shouldest thou wilt thyself virtue whence Wherefore wicked wickedness words world without end wouldest
Популярни откъси
Страница 841 - Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Страница 1058 - Not on the feast day, lest there be an uproar among the people. Now when Jesus was in Bethany, in the house of Simon the leper, there came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
Страница 826 - Then came Peter to him, and said ; Lord, how oft shall my brother sin against me, and I forgive him ? till seven times ? Jesus saith unto him ; I say not unto thee, until seven times, but until seventy times seven.
Страница 879 - And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with : but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
Страница 1034 - ... in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. Besides those things that are without, that which cometh upon me daily, the care of all the churches. Who is weak, and I am not weak ? who is offended, and I burn not?
Страница 983 - Woe unto you, scribes and Pharisees, hypocrites! Because ye build the tombs of the prophets and garnish the sepulchres of the righteous, and say, 'If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.' Wherefore ye be witnesses unto yourselves that ye are the children of them which killed the prophets.
Страница 927 - Again he sent forth other servants, saying ; 'Tell them which are bidden ; Behold, I have prepared my dinner ; my oxen and my fallings are killed, and all things are ready ; come unto the marriage.
Страница 1063 - Then one of the twelve, called Judas Iscariot, went unto the chief priests, and said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
Страница 927 - And when the king came in to see the guests, he saw there a man which had not on a wedding garment : and he saith unto him, Friend, how eamest thou in hither not having a wedding garment?
Страница 961 - Then spake Jesus to the multitude, and to his disciples, saying, The Scribes and the Pharisees sit in Moses' seat : all therefore whatsoever they bid you observe, that observe and do ; but do not ye after their works : for they say, and do not.