A Genealogy of Manners: Transformations of Social Relations in France and England from the Fourteenth to the Eighteenth Century
University of Chicago Press, 1998 - 312 страници
Remarkable for its scope and erudition, Jorge Arditi's new study offers a fascinating history of mores from the High Middle Ages to the Enlightenment. Drawing on the pioneering ideas of Norbert Elias, Michel Foucault, and Pierre Bourdieu, Arditi examines the relationship between power and social practices and traces how power changes over time.
Analyzing courtesy manuals and etiquette books from the thirteenth to the eighteenth century, Arditi shows how the dominant classes of a society were able to create a system of social relations and put it into operation. The result was an infrastructure in which these classes could successfully exert power. He explores how the ecclesiastical authorities of the Middle Ages, the monarchies from the fifteenth through the seventeenth century, and the aristocracies during the early stages of modernity all forged their own codes of manners within the confines of another, dominant order. Arditi goes on to describe how each of these different groups, through the sustained deployment of their own forms of relating with one another, gradually moved into a position of dominance.
Какво казват хората - Напишете рецензия
Не намерихме рецензии на обичайните места.
Други издания - Преглед на всички
action affirmation appears aristocracy associated authority become beginning behavior body called capital Castiglione centrality century chapter character collective comes concept constituted court courtier courtoisie cultural defined definition detachment developed discourses discussion dominant ecclesias effect element emergence England English ethics etiquette example existence experience expression follow force forms foundation France French give grace grounds History honor Ibid idea important individuation infrastructure of social interpretation involves king literature Locke logic Lord manners marked means medieval Middle Ages monarch moral multiplicity nature nobility original Pepys person play political possible practices pragmatics pragmatics of grace present prince provides reality refers religion religious Renaissance res civile royal seems sense shape shows similar social relations society speak specific structures suggests takes things thought tion transformation true turn understanding University Press virtue women writes York
Страница 1 - The cause of the origin of a thing and its eventual utility, its actual employment and place in a system of purposes, lie worlds apart; whatever exists, having somehow come into being, is again and again reinterpreted to new ends, taken over, transformed, and redirected by some power superior to it; all events in the organic world are a subduing, a becoming master, and all subduing and becoming master involves a fresh interpretation, an adaptation through which any previous "meaning" and "purpose"...