Human Life in Shakespeare, Том 10Lee and Shepard, 1868 - 286 страници |
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Страница 47
... the opening , when " the morning steals upon the night , melting the darkness ; " in the close , when " the silent hours steal on , and flaky darkness breaks within the east ; " " the west yet INFLUENCE OF SHAKESPEARE . 47.
... the opening , when " the morning steals upon the night , melting the darkness ; " in the close , when " the silent hours steal on , and flaky darkness breaks within the east ; " " the west yet INFLUENCE OF SHAKESPEARE . 47.
Страница 52
... hour ago since it was nine ; And after an hour more , ' t will be eleven ; And so , from hour to hour , we ripe and ripe , And then , from hour to hour , we rot and rot , And thereby hangs a tale . ' " But after all , the mind , or the ...
... hour ago since it was nine ; And after an hour more , ' t will be eleven ; And so , from hour to hour , we ripe and ripe , And then , from hour to hour , we rot and rot , And thereby hangs a tale . ' " But after all , the mind , or the ...
Страница 57
... hour to hour it ripes and ripes , and then from hour to hour it rots and rots . " In Shakespeare , instead of humor being bound to evanescent circum- stances , and dying when they die , the circum- stances are bound to immortal humor ...
... hour to hour it ripes and ripes , and then from hour to hour it rots and rots . " In Shakespeare , instead of humor being bound to evanescent circum- stances , and dying when they die , the circum- stances are bound to immortal humor ...
Страница 69
... hours into companionships with souls more choice than we could meet with in experience if we lived for centuries . Then , besides the multitudes of individualities in Shakespeare distinguished by grandeur and power , there is an equal ...
... hours into companionships with souls more choice than we could meet with in experience if we lived for centuries . Then , besides the multitudes of individualities in Shakespeare distinguished by grandeur and power , there is an equal ...
Страница 89
... the Egyptian priesthood hid carefully from the people , was , as the multitude supposed , of august solemnity . After many years of training - and suspense , the disciple panted for the hour HUMAN LIFE IN SHAKESPEARE . 89.
... the Egyptian priesthood hid carefully from the people , was , as the multitude supposed , of august solemnity . After many years of training - and suspense , the disciple panted for the hour HUMAN LIFE IN SHAKESPEARE . 89.
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affections amidst Autolycus awful beauty Cæsar character comic common conscience Coriolanus crime dark death despair destiny divine Dogberry drama element English evil excite existence experience faculties Falstaff fancy feel folly fool fulness genius of Shakespeare gives glory Gobbo grandeur Greece grief guilt Hamlet heart human humor Iago idea ideal imagination immortal impassioned impression individual infinite inspiration instinct intellect John Shakespeare Julius Cæsar language laugh Launce Lear literature living look Love's Labor's Lost Macbeth Malvolio manner Mark Antony Mary Arden means ment mental mind mirth misery moral nature mystery ness never Othello outward passion pathetic pathos philosophy pity play poet poetry Rabelais relation satire says sense Shake Shakespeare's genius Shakespearian Shylock solemn song sorrow soul speak speare speare's spirit stage Stratford sublime sympathy things thou thought tion tragedy truth unity vision weeping William Shakespeare wisdom woman womanhood womanly women words writings youth
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Страница 277 - I have neither the scholar's melancholy, which is emulation ; nor the musician's which is fantastical ; nor the courtier's, which is proud ; nor the soldier's, which is ambitious ; nor the lawyer's, which is politic ; nor the lady's, which is nice ; nor the lover's, which is all these...
Страница 126 - I am a Jew. Hath not a Jew eyes? hath not a Jew hands, organs, dimensions, senses, affections, passions? fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer, as a Christian is?
Страница 51 - This is the excellent foppery of the world, that, when we are sick in fortune, — often the surfeit of our own behaviour, — we make guilty of our disasters the sun, the moon, and the stars...
Страница 54 - Yet nature is made better by no mean, But nature makes that mean: so, o'er that art, Which you say adds to nature, is an art That nature makes. You see, sweet maid, we marry A gentler scion to the wildest stock, And make conceive a bark of baser kind By bud of nobler race: this is an art Which does mend nature, — change it rather; but The art itself is nature.
Страница 112 - ... accent of Christians nor the gait of Christian, pagan, nor man, have so strutted and bellowed that I have thought some of nature's journeymen had made men and not made them well, they imitated humanity so abominably.
Страница 126 - Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions? Fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer as a Christian is? If you prick us, do we not bleed? If you tickle us, do we not laugh? If you poison us, do we not die? And if you wrong us, shall we not revenge?
Страница 47 - Tu-whit, tu-who ! a merry note, While greasy Joan doth keel the pot. When all aloud the wind doth blow, And coughing drowns the parson's saw, And birds sit brooding in the snow, And Marian's nose looks red and raw, When...
Страница 53 - When lofty trees I see barren of leaves Which erst from heat did canopy the herd, And summer's green all girded up in sheaves Borne on the bier with white and bristly beard, Then of thy beauty do I question make...
Страница 49 - By this, poor Wat, far off upon a hill, Stands on his hinder legs with listening ear, To hearken if his foes pursue him still; Anon their loud alarums he doth hear ; And now his grief may be compared well To one sore sick that hears the passing bell.
Страница 32 - In these two princely boys! They are as gentle As zephyrs, blowing below the violet, Not wagging his sweet head: and yet as rough, Their royal blood enchafd, as the rud'st wind, That by the top doth take the mountain pine, And make him stoop to the vale.