Our depths who fathoms, or our shallows finds? quick whirls and shifting eddies of our minds. Ôn human actions reason tho' you can, it may be reason, but it is not man: his principle of action once explore, that instant 't is his principle no more.

Like following life, thro' creatures you dissect, you lose it in the moment you detect.

Yet more; the diff'rence is as great between the optics seeing as the objects seen. All manners take a tincture from our own, or come discolour'd thro' our passions shown; or Fancy's beam enlarges, multiplies, contracts, inverts, and gives ten thousand dyes. Nor will life's stream for observation stay,

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it hurries all too fast to mark their way:

in vain sedate reflections we would make,

when half our knowledge we must snatch, not take.

Oft' in the passions' wild rotation tost,

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our spring of action to ourselves is lost:

tir'd, not determin'd, to the last we yield,

and what comes then is master of the field.

As the last image of that troubled heap,
when sense subsides, and fancy sports in sleep,
(tho' past the recollection of the thought)
becomes the stuff of which our dream is wrought:
something as dim to our eternal view

is thus, perhaps, the cause of most we do.

True, some are open, and to all men known; others so very close they 're hid from none; (so darkness strikes the sense no less than light) thus gracious Chandos is belov'd at sight; and ev'ry child hates Shylock tho' his soul still sits at squat, and peeps not from it's hole.

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At half mankind when gen'rous Manly raves,
all know 't is virtue, for he thinks them knaves:
when universal homage Umbra pays,

all see 't is vice, and itch of vulgar praise.
When flatt'ry glares all hate it in a queen,
while one there is who charms us with his spleen.
But these plain characters we rarely find ;

tho' strong the bent, yet quick the turns of mind:
or puzzling contraries confound the whole,
or affectations quite reverse the soul.
The dull flat falsehood serve for policy;
and in the cunning truth itself's a lie:
unthought-of frailties cheat us in the wise;
the fool lies hid in inconsistencies.

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See the same man in vigour, in the gout,

alone, in company, in place, or out,
early at bus'ness, and at hazard late,
mad at a fox-chase, wise at a debate,
drunk at a borough, civil at a ball,
friendly at Hackney, faithless at Whitehall.
Catius is ever moral, ever grave,
thinks who endures a knave is next a knave.
Save just at dinner---then prefers, no doubt,
a rogue with ven'son to a saint without.

Who would not praise Patricio's high desert,
his hand unstain'd, his uncorrupted heart,
his comprehensive head! all int'rests weigh'd,
all Europe sav'd, yet Britian not betray'd.
He thanks you not, his pride is in picquette,
New-market fame, and judgment at a bet.

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What made (say Montaigne, on more sage Charron) Otho a warrior, Cromwell a buffoon? A purjur'd prince a leaden saint revere, a godless regent tremble at a star?

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The throne a bigot keep, a genius quit,
faithless thro' piety, and dup'd thro' wit?
Europe a woman, child, or dotard, rule,
and just her wisest monarch made a fool?
Know, God and Nature only are the same:
in man the judgment shoots at flying game;
a bird of passage; gone as soon as found,
now in the moon, perhaps now under-ground.
In vain the sage, with retrospective eye,

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would from th' apparent what conclude the why, 100 infer the motive from the deed, and show

that what we chanc'd was what we meant to do. Behold! if fortune or a mistress frowns,

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some plunge in bus'ness, others shave their crowns: to ease the soul of one oppressive weight, this quits an empire, that embroils a state. The same adust complexion has impell'd Charles to the convent, Phillip to the field. Not always actions shew the man: we find who does a kindness is not therefore kind: perhaps prosperity becalm'd his breast; perhaps the wind just shifted from the east: not therefore humble he who seeks retreat: Pride guides his steps, and bids him shun the great.` Who combats bravely is not therefore brave; he dreads a death-bed like the meaner slave. Who reasons wisely is not therefore wise, his pride in reas'ning, not in acting, lies. But grant that actions best discover man;

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take the most strong, and sort them as you can: 120 the few that glare each character must mark; you balance not the many in the dark. What will you do with such as disagree?

suppress them, or miscall them policy?

Must then at once (the character to save)
the plain rough hero turn a crafty knave?
alas! in truth the man but chang'd his mind,
perhaps was sick, in love, or had not din'd.
Ask why from Britian Cæsar would retreat?
Cæsar himself might whisper, he was beat.
Why risk the world's great empire for a punk?
Cæsar perhaps might answer, he was drunk.

But,
sage Historians! 't is your task to prove
one action, conduct; one, heroic love.

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'T is from high life high characters are drawn; a saint in crape is twice a saint in lawn: a judge is just, a chancellor juster still;

a grownman learn'd; a bishop what you will: wise if a minister; but if a king,

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more wise, more learn'd, more just, more ev'ry thing.
Court-virtues bear, like gems, the highest rate,
born where Heav'n's influence scarce can penetrate.
In Life's low vale, the soil the virtues like,

they please as beauties, here as wonders strike.
Tho' the same sun with all-diffusive rays
blush in the rose, and in the di'mond blaze,
we prize the stronger effort of his pow'r,
and justly set the gem above the flow'r.

'Tis education forms the common mind;
just as the twig is bent the tree's inclin'd.
Boastful and rough, your first son is a 'squire,
the next a tradesman, meek, and much a liar :
Tom struts a soldier, open, bold, and brave;
Will sneaks a scriv❜ner, an exceeding knave.
Is he a Churchman? then he's fond of pow'r:
a Quaker? sly: a Presbyterian? sour:
a smart Free-thinker? all things in an hour.
Ask men's opinion: Scoto now shall tell

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how trade increases, and the world goes well.
strike off his pension by the setting sun,
and Britain, if not Europe, is undone.'

That gay Free-thinker, a fine talker once,
what turns him now a stupid silent dunce?
some god or spirit he has lately found,
or chanc'd to meet a minister that frown'd.
Judge we by Nature? habit can efface,
int'rest o'ercome, or policy take place;
by actions? those uncertainty divides;
by Passions? these dissimulation hides;
opinions? they still take a wider range.
'Find, if you can, in what you cannot change.

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Manners with fortunes, humours turn with climes, tenets with books, and principles with times. Search then the ruling passion: there, alone, the wild are constant, and the cunning known; 175 the fool consistent, and the false sincere; priest, princes, women, no dissemblers here. This clue once found unravels all the rest," the prospect clears, and Wharton stands confest. Wharton! the scorn and wonder of our days, whose ruling passion was the lust of praise: born with whate'er could win it from the wise, women and fools must like him, or he dies: tho' wond'ring senates hung on all he spoke, the club must' Hail him master of the joke. Shall parts so various aim at nothing new? He'll shine a Tully and a Wilmot too: then turns repentant, and his God adores with the same spirit that he drinks and whores; enough if all around him but adinire,

and now the punk applaud and now the friar, Thus with each gift of Nature and of Art,

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