The Essays of Samuel JohnsonW. Scott, Limited, 1888 - 346 страници |
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... mankind with their essays was certainly long enough to have gathered a new audience for the first and greatest of their The Tatler ended on the 2nd of January 1710-11 ; the first series of the Spectator on the 6th of December 1712 ; the ...
... mankind with their essays was certainly long enough to have gathered a new audience for the first and greatest of their The Tatler ended on the 2nd of January 1710-11 ; the first series of the Spectator on the 6th of December 1712 ; the ...
Страница 6
... him much to enlarge or embellish knowledge , nor sent him forth entitled by indisputable superiority to regulate the conduct of the rest of mankind 6 THE RAMBLER . VAN ALLEGORY ON CRITICISM THE MODERN FORM ANCIENT GOOD.
... him much to enlarge or embellish knowledge , nor sent him forth entitled by indisputable superiority to regulate the conduct of the rest of mankind 6 THE RAMBLER . VAN ALLEGORY ON CRITICISM THE MODERN FORM ANCIENT GOOD.
Страница 7
Samuel Johnson Stuart Johnson Reid. superiority to regulate the conduct of the rest of mankind ; that , though the world must be granted to be yet in ignorance , he is not destined to dispel the cloud , nor to shine out as one of the ...
Samuel Johnson Stuart Johnson Reid. superiority to regulate the conduct of the rest of mankind ; that , though the world must be granted to be yet in ignorance , he is not destined to dispel the cloud , nor to shine out as one of the ...
Страница 13
... mankind . This kind of writing may be termed not improperly the comedy of romance , and is to be conducted nearly by the rules of comick poetry . Its province is to bring about natural events by easy means , and to keep up curiosity ...
... mankind . This kind of writing may be termed not improperly the comedy of romance , and is to be conducted nearly by the rules of comick poetry . Its province is to bring about natural events by easy means , and to keep up curiosity ...
Страница 16
... mankind , those individuals upon which the attention ought most to be employed as a diamond , though it cannot be made , may be polished by art , and placed in such a situation , as to display that lustre which before was buried among ...
... mankind , those individuals upon which the attention ought most to be employed as a diamond , though it cannot be made , may be polished by art , and placed in such a situation , as to display that lustre which before was buried among ...
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acquaintance advantage amusement appear attention Bennet Langton Boswell censure character common considered contempt criticism danger degree desire dignity diligence discover easily eminent endeavours envy equally Ernest Rhys essays excellence expect eyes fame fancy faults favour fear felicity folly fortune frequently friendship gain garret genius give gratify happiness Havelock Ellis heart honour hope hour human idle Idler imagine indulge inquire James Boswell Johnson kind knowledge labour learning less literary lives mankind Market Bosworth Michael Johnson mind misery nature necessary neglect never observed once opinion ourselves OVID pain passed passions perhaps perpetual pleased pleasure Portrait praise precepts present produce publick Rambler reason regard reputation Samuel Johnson Saturday scrofula seldom sentiments solitude sometimes sophism success suffer T. W. Rolleston tenderness thought Tibullus Topham Beauclerk truth Tuesday Uttoxeter vanity virtue WALTER SCOTT writer
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Страница xvi - The notice which you have been pleased to take of my labours, had it been early, had been kind; but it has been delayed till I am indifferent, and cannot enjoy it; till I am solitary, and cannot impart it; till I am known, and do not want it.
Страница 309 - DOUBTLESS the pleasure is as great Of being cheated, as to cheat ; As lookers-on feel most delight That least perceive a juggler's sleight, And still, the less they understand, The more...
Страница 29 - The gates of hell are open night and day ; Smooth the descent, and easy is the way : But, to return, and view the cheerful skies — In this the task and mighty labour lies.
Страница 79 - For not only every man has, in the mighty mass of the world, great numbers in the same condition with himself to whom his mistakes and miscarriages, escapes and expedients, would be of immediate and apparent use; but there is such an uniformity in the state of man, considered apart from adventitious and separable decorations and disguises, that there is scarce any possibility of good or ill but is common to human kind.
Страница 77 - LL joy or sorrow for the happiness or calamities of •** others is produced by an act of the imagination, that realizes the event however fictitious, or approximates it however remote, by placing us, for a time, in the condition of him whose fortune we contemplate; so that we feel, while the deception lasts, whatever motions would be excited by the same good or evil happening to ourselves.
Страница 192 - OUCH is the emptiness of human enjoyment, that we ^ are always impatient of the present. Attainment is followed by neglect, and possession by disgust; and the malicious remark of the Greek epigrammatist on marriage may be applied to every other course of life, that its two days of happiness are the first and the last.
Страница 335 - TALES AND ESSAYS. EDITED, WITH INTROduction, by Ernest Rhys. 42 VICAR OF WAKEFIELD. BY OLIVER GOLDSMITH. Edited, with Preface, by Ernest Rhys. 43 POLITICAL ORATIONS, FROM WENTWORTH TO Macaulay. Edited, with Introduction, by William Clarke. 44 THE AUTOCRAT OF THE BREAKFAST-TABLE. BY Oliver Wendell Holmes. 45 THE POET AT THE BREAKFAST-TABLE. BY OLIVER Wendell Holmes. 46 THE PROFESSOR AT THE BREAKFAST- TABLE.
Страница 80 - But biography has often been allotted to writers, who seem very little acquainted with the nature of their task, or very negligent about the performance.
Страница 5 - What is new is opposed, because most are unwilling to be taught ; and what is known is rejected, because it is not sufficiently considered, that men more frequently require to be reminded than informed.
Страница 157 - Venus, take my votive glass, Since I am not what I was ; What from this day I shall be, venus, let me never see.