It failleth not, while it is in your hold."

Ne coude him not amenden with a word.
And after this, beforn the highe bord
He with a manly vois sayd his message,
After the forme used in his langage,
Withouten vice of sillable or of letter.
And for his tale shulde seme the better,
Accordant to his wordes was his chere,
As techeth art of speche hem that it lere.
Al be it that I cannot soune his stile,
Ne cannot climben over so high a stile,
Yet say I this, as to comun entent,
Thus much amounteth all that ever he ment,
If it so be that I have it in mind.

He sayd; "The king of Arabie and of Inde,
My liege lord, on this solempne day
Salueth you as he best can and may,
And sendeth you in honour of your feste
By me, that am al redy at your heste,
This stede of bras, that esily and wel
Can in the space of a day naturel,
(This is to sayn, in four and twenty houres)
Wher so you list, in drought or elles shoures,
Beren your body into every place,

To which your herte willeth for to pace,
Withouten wemme of you, thurgh foule or faire.
Or if you list to fleen as high in the aire,
As doth an egle, whan him list to sore,
This same stede shal bere you evermore
Withouten harme, till ye be ther you lest,
(Though that ye slepen on his back or rest)
And turne again, with writhing of a pin.
He that it wrought, he coude many a gin;
He waited many a constellation,

Or he had don this operation,

And knew ful many a sele and many a bond.
"This mirrour eke, that I have in min hond,
Hath swiche a might, that men may in it see,
Whan ther shal falle ony adversitee
Unto your regne, or to yourself also,
And openly, who is your frend or fo.
And over all this, if any lady bright
Hath set hire herte on any maner wight,
If he be false, she shal his treson see,
His newe love, and all his subtiltee
So openly, that ther shal nothing hide.

"Wherfore again this lusty somer tide
This mirrour and this ring, that ye may se,
He hath sent to my lady Canace,
Your excellente doughter that is here.

"The vertue of this ring, if ye wol here,
Is this, that if hire list it for to were
Upon hire thombe, or in hire purse it bere,
Ther is no foule that fleeth under Heven,
That she ne shal wel understond his steven,
And know his mening openly and plaine,
And answere him in his langage again:
And every gras that groweth upon rote
She shal eke know, and whom it wol do bote,
All be his woundes never so depe and wide.

"This naked swerd, that hangeth by my side,
Swiche vertue hath, that what man that it smite,
Thurghout his armure it wol kerve and bite,
Were it as thicke as is a braunched oke:
And what man that is wounded with the stroke
Shal never be hole, til that you list of grace
To stroken him with the platte in thilke place
Ther he is hurt; this is as much to sain,
Ye moten with the platte swerd again
Stroken him in the wound, and it wol close.
This is the veray soth withouten glose,
VOL.I.

And whan this knight hath thus his tale told, He rideth out of halle, and doun he light: His stede, which that shone as Sonne bright, Stant in the court as stille as any ston. This knight is to his chambre ladde anon, And is unarmed, and to the mete ysette: Thise presents ben ful richelich yfette, This is to sain, the swerd and the mirrour, And borne anon into the highe tour,. With certain officers ordained therfore; And unto Canace the ring is bore Solempnely, ther she sat at the table; But sikerly, withouten any fable, The hors of bras, that may not be remued; It stant, as it were to the ground yglued; Ther may no man out of the place it drive For non engine, of windas, or polive: And cause why, for they con not the craft, And therfore in the place they han it laft, Til that the knight hath taught hem the manere To voiden him, as ye shal after here.

Gret was the prees, that swarmed to and fro
To gauren on this hors that stondeth so:
For it so high was, and so brod and long,
So wel proportioned for to be strong,
Right as it were a stede of Lumbardie;
Therwith so horsly, and so quik of eye,
As it a gentil Poileis courser were:
For certes, fro his tayl unto his ere
Nature ne art ne coud him not amend
In no degree, as all the peple wend.

But evermore hir moste wonder was,
How that it coude gon, and was of bras;
It was of faerie, as the peple semed.
Diverse folk diversely han demed;
As many heds, as many wittes ben.

They murmured, as doth a swarme of been,
And maden skilles after hir fantasies,
Rehersing of the olde poetries,

And sayd it was ylike the Pegasee,
The hors that hadde winges for to flee,
Or elles it was the Grekes hors Sinon,
That broughte Troye to destruction,
As men moun in thise olde gestes rede.
"Min herte" (quod on) "is evermore in drede,
I trow som men of armes ben therin,
That shapen hem this citee for to win:

It were right good that al swiche thing were know."
Another rowned to his felaw low,

And sayd, "He lieth, for it is rather like
An apparence ymade by som magike,
As jogelours plain at thise festes grete."
Of sondry doutes thus they jangle and trete,
As lewed peple demen comunly

Of thinges, that ben made more subtilly
Than they can in hir lewednesse comprehende,
They demen gladly to the badder ende.

And som of hem wondred on the mirrour,
That born was up in to the maister tour,
How men mighte in it swiche thinges see.
Another answered, and sayd, "It might wel be
Naturelly by compositions

Of angles, and of slie reflections ;"
And saide that in Rome was swiche on.
They speke of Albazen and Vitellon,
And Aristotle, that writen in hir lives
Of queinte mirrours, and of prospectives,
As knowen they, that han hir bookes herd.
And other folk ban wondred on the swerd,

G

That wolde percen thurghout every thing:
And fell in speche of Telephus the king,
And of Achilles for his queinte spere,
For he coude with it bothe hele and dere,
Right in swiche wise as men may with the swerd,
Of which right now ye have yourselven herd.
They speken of sondry harding of metall,
And speken of medicines therwithall,
And how, and whan it shuld yharded be,
Which is unknow algates unto me.

Tho speken they of Canacees ring,
And saiden all, that swiche a wonder thing
Of craft of ringes herd they never non,
Save that he Moises and king Salomon
Hadden a name of conning in swiche art.
Thus sain the peple, and drawen hem apart.
But natheles som saiden that it was
Wonder to maken of ferne ashen glas,
And yet is glas nought like ashen of ferne,
But for they han yknowen it so ferne,
Therfore ceseth hir jangling and hir wonder.

As sore wondren som on cause of thonder,
On ebbe and floud, on gossomer, and on mist,
And on all thing, til that the cause is wist.

Thus janglen they, and demen and devise,
Til that the king gan fro his bord arise.

Phebus hath left the angle meridional,
And yet ascending was the beste real,
The gentil Leon, with his Aldrian,
Whan that this Tartre king, this Cambuscan,
Rose from his bord, ther as he sat ful hie:
Beforne him goth the loude minstralcie,
Til he come to his chambre of parements,
Ther as they sounden divers instruments,
That it is like an Heven for to here.

Now dauncen lusty Venus children dere:
For in the Fish hir lady set ful hie,
And loketh on hem with a frendly eye.

This noble king is set upon his trone;
This straunge knight is fet to him ful sone,
And on the daunce he goth with Canace.
Here is the revell and the jolitee,
That is not able a dull man to devise:
He must han knowen love and his servise,
And ben a festlich man, as fresh as May,
That shulde you devisen swiche array.

Who coude tellen you the forme of daunces
So uncouth, and so freshe contenaunces,
Swiche subtil lokings and dissimulings,
For dred of jalous mennes apperceivings?
No man but Launcelot, and he is ded.
Therfore I passe over all this lustyhed,
I say no more, but in this jolinesse

I lete hem, til men to the souper hem dresse.
The steward bit the spices for to hie
And eke the win, in all this melodie;
The ushers and the squierie ben gon,
The spices and the win is come anon:

They ete and drinke, and whan this had an end,
Unto the temple, as reson was, they wend:
The service don, they soupen all by day.

What nedeth you rehersen hir array ?
Eche man wot wel, that at a kinges fest
Is plentee, to the most and to the lest,
And deintees mo than ben in my knowing.
At after souper goth this noble king
To seen this hors of bras, with all a route
Of lordes and of ladies him aboute.
Swiche wondring was ther on this hors of bras,
That sin the gret assege of Troye was,

Ther as men wondred on an hors also,
Ne was ther swiche a wondring, as was tho.
But finally the king asketh the knight
The vertue of this courser, and the might,
And praied him to tell his governaunce.

This hors anon gan for to trip and daunce,
Whan that the knight laid hond up on his rein,
And saide, "Sire, ther n'is no more to sain,
But whan you list to riden any where,
Ye moten trill a pin, stant in his ere,
Which I shal tellen you betwixt us two,
Ye moten nempne him to what place also,
Or to what contree that you list to ride.

"And whan ye come ther as you list abide, Bid him descend, and trill another pin, (For therin lieth the effect of all the gin) And he wol doun descend and don your will, And in that place he wol abiden still: Though al the world had the contrary swore, He shal not thennes be drawe ne be bore. Or if you list to bid him thennes gon, Trille this pin, and he wol vanish anon Out of the sight of every maner wight, And come agen, be it by day or night, Whan that you list to clepen him again In swiche a guise, as I shal to you sain Betwixen you and me, and that ful sone. Ride whan you list, ther n'is no more to done."

Enfourmed whan the king was of the knight, And hath conceived in his wit aright The maner and the forme of all this thing, Ful glad and blith, this noble doughty king Repaireth to his revel, as beforne. The bridel is in to the tour yborne, And kept among his jewels lefe and dere: The hors vanisht, I n'ot in what manere, Out of hir sight, ye get no more of me: But thus I lete in lust and jolitee This Cambuscan his lordes festeying, Til that wel nigh the day began to spring.

PARS SECUNDA.

The norice of digestion, the slepe,

Gan on hem winke, and bad hem taken kepe,
That mochel drinke, and labour wol have rest:
And with a galping mouth hem all he kest,
And said, that it was time to lie adoun,
For blood was in his dominatioun:
Cherisheth blood, natures frend, quod he.

They thanken him galping, by two by three;
And every wight gan drawe him to his rest,
As slepe hem bade, they toke it for the best.
Hir dremes shul not now be told for me;
Ful were hir hedes of fumos tee,
That causeth dreme, of which ther is no charge.
They slepen til that it was prime large,
The moste part, but it were Canace;
She was ful mesurable, as women be.
For of hire father had she take hire leve
To gon to rest, sone after it was eve;
Hire liste not appalled for to be,
Nor on the morwe unfestliche for to see;
And slept hire firste slepe, and than awoke.
For swiche a joye she in hire herte toke
Both of hire queinte ring, and of hire mirrour,
That twenty time she chaunged hire colour;
And in hire slepe right for the impression
Of hire mirrour she had a vision.

Wherfore, or that the Sonne gan up glide.
She clepeth upon hire maistresse hire beside,
And saide, that hire luste for to arise.
Thise olde women, that ben gladly wise,
As is hire maistresse, answered hire anon,
And said; "C
Madame, whider wol ye gon
Thus erly? for the folk ben all in rest."
"I wol," quod she, "arisen (for me lest
No longer for to slepe) and walken aboute."
Hire maistresse clepeth women a gret route,
And up they risen, wel a ten or twelve;
Up riseth freshe Canace hireselve,
As rody and bright, as the yonge Sonne,
That in the Ram is foure degrees yronne;
No higher was he, whan she redy was;
And forth she walketh esily a pas,
Arrayed after the lusty seson sote
Lightely for to playe, and walken on fote,
Nought but with five or sixe of hire meinie;
And in a trenche forth in the park goth she.
The vapour, which that fro the erthe glode,
Maketh the Sonne to seme rody and brode:
But natheles, it was so faire a sight,
That it made all hir hertes for to light,
What for the seson, and the morwening,
And for the foules that she herde sing.
For right anon she wiste what they ment
Right by hir song, and knew al hir entent.
The knotte, why that every tale is tolde,
If it be taried til the lust be colde

Of hem, that ban it herkened after yore,
The savour passeth ever lenger the more,
For fulsumnesse of the prolixitee:
And by that same reson thinketh me
I shuld unto the knotte condescende,
And maken of hire walking sone an ende.
Amidde a tree for-dry, as white as chalk,
As Canace was playing in hire walk,
Ther sat a faucon over hire hed ful hie,
That with a pitous vois so gan to crie,
That all the wood resouned of hire cry,
And beten had hireself so pitously
With bothe hire winges, til the rede blood
Ran endelong the tree, ther as she stood.
And ever in on alway she cried and shright,
And with hire bek hireselven she so twight,
That ther n'is tigre, ne no cruel best,
That dwelleth other in wood, or in forest,
That u'olde han wept, if that he wepen coude,
For sorwe of hire, she shright alway so loude.
For ther was never yet no man on live,
If that he coude a faucon wel descrive,
That herde of swiche another of fayrenesse
As wel of plumage, as of gentilesse,
Of shape, of all that might yrekened be.
A faucon peregrine semed she

Of fremde lond, and ever as she stood,
She swouned now and now for lack of blood,
Til wel neigh is she fallen fro the tree.

This faire kinges doughter Canace,
That on hire finger bare the queinte ring,
Thurgh which she understood wel every thing
That any foule may in his leden sain,
And coude answere him in his leden again,
Hath understonden what this faucon seyd,
And wel neigh for the routhe almost she deyd:
And to the tree she goth ful hastily,
And on this faucon loketh pitously,
And held hire lap abrode, for wel she wist
The faucon muste fallen from the twist

Whan that she swouned next, for faute of blood.
A longe while to waiten hire she stood.
Til at the last she spake in this manere
Unto the hauk, as ye shul after here.

"What is the cause, if it be for to tell,
That ye ben in this furial peine of Hell?"
Quod Canace unto this hauk above;
"Is this for sorwe of deth, or losse of love?
For as I trow, thise be the causes two,
That causen most a gentil herte wo.
Of other harme it nedeth not to speke,
For ye yourself upon yourself awreke,
Which preveth wel, that other ire or drede
Mote ben encheson of your cruel dede,
Sin that I se non other wight you chace.
For the love of God, as doth yourselven grace:
Or what may be your helpe? for west ne est
Ne saw I never er now no brid ne best,
That ferde with himself so pitously.
Ye sle me with your sorwe veraily,

I have of you so gret compassioun.

For Goddes love come fro the tree adoun;
And as I am a kinges doughter trewe,
If that I veraily the causes knewe
Of your disese, if it lay in my might,
I wold amend it, or that it were night,
As wisly help me the gret God of kind.
And herbes shal I right ynough yfind,
To elen with your hurtes hastily."

Tho shright this faucon yet more pitously
Than ever she did, and fell to ground anon,
And lith aswoune, as ded as lith a ston,
Til Canace hath in hire lappe hire take,
Unto that time she gan of swoune awake:
And after that she out of swoune abraide,
Right in hire haukes leden thus she sayde.

"That pitee renneth sone in gentil herte
(Feling his similitude in peines smerte)
Is proved alle day, as men may see,
As wel by werke as by auctoritee,
For gentil berte kitheth gentillesse.
I see wel, that ye bave on my distresse
Compassion, my faire Canace,
Of veray womanly benignitee,
That nature in your principles hath set.
But for non hope for to fare the bet,
But for to obey unto your herte free,
And for to maken other yware by me,
As by the whelpe chastised is the leon,
Right for that cause and that conclusion,
While that I have a leiser and a space,
Min harme I wol confessen er I pace."
And ever while that on hire sorwe told,
That other wept, as she to water wold,
Til that the faucon bad hire to be still,
And with a sike right thus she said hire till.
"Ther I was bred, (alas that ilke day!)
And fostred in a roche of marble gray
So tendrely, that nothing ailed me.
I ne wist not what was adversitee,
Til I coud flee ful high under the skie.
"Tho dwelled a tercelet me faste by,
That semed welle of alle gentillesse,
Al were he ful of treson and falsenesse.
It was so wrapped under humble chere,
And under hew of trouth in swiche manere,
Under plesance, and under besy peine,
That no wight coud have wend he coude feine,
So depe in greyn he died his coloures.
Right as a serpent hideth him under floures,

Til he may see his time for to bite; Right so this god of loves hypocrite Doth so his ceremonies and obeisance,

And kepeth in semblaunt alle his observance,
That souneth unto gentillnesse of love.
As on a tombe is all the faire above,
And under is the corps, swiche as ye wote;
Swiche was this hypocrite both cold and hote,
And in this wise he served his entent,

That, save the fend, non wiste what he ment:
Til he so long had weped and complained,
And many a yere his service to me fained,
Till that min herte, to pitous and to nice,
Al innocent of his crowned malice,
For-fered of his deth, as thoughte me,
Upon his othes and his seuretee,
Graunted him love, on this conditioun,
That evermo min honour and renoun
Were saved, bothe privee and apert;
This is to say, that, after his desert,

I yave him all miu herte and all my thought,
(God wote, and he, that other wayes nought)
And toke his herte in chaunge of min for ay.
But soth is said, gon sithen is many a day,
A trewe wight and a theef thinken not on.
"And whan he saw the thing so fer ygon,
That I had granted him fully my love,
In swiche a guise as I have said above,
And yeven him my trewe herte as free
As he swore that he yaf his herte to me,
Anon this tigre, ful of doublenesse,
Fell on his knees with so gret humblesse,
With so high reverence, as by his chere,
So like a gentil lover of manere,
So ravished, as it semed, for the joye,
That never Jason, ne Paris of Troye,
Jason? certes, ne never other man,
Sin Lamech was, that alderfirst began
To loven two, as writen folk beforne,
Ne never sithen the first man was borne,
Ne coude man by twenty thousand part
Contrefete the sophimes of his art;
Ne were worthy to unbocle his galoche,
Ther doublenesse of faining shuld approche,
Ne coude so thanke a wight, as he did me.
His maner was an Heven for to see
To any woman, were she never so wise;
So painted he and kempt, at point devise,
As wel his wordes, as his contenance.
And I so loved him for his obeisance,
And for the trouthe I demed in his herte,
That if so were that any thing him smerte,
Al were it never so lite, and I it wist,
Me thought I felt deth at myn herte twist.
And shortly, so ferforth this thing is went,
That my will was his willes instrument;
This is to say, my will obeied his will
In alle thing, as fer as reson fill,
Keping the boundes of my worship ever:
Ne never had I thing so lefe, ne lever,
As him, God wot, ne never shal no mo.

"This lasteth lenger than a yere or two,
That I supposed of him nought but good.
But finally, thus at the last it stood,
That fortune wolde that he muste twin
Out of that place, which that I was in.
Wher me was wo, it is no question;
I cannot make of it description.
For o thing dare I telien boldely,

I know what is the peine of deth therby,

Swiche harme I felt, for he ne might byleve.
"So on a day of me he toke his leve,
So sorweful eke, that I wend veraily,
That he had felt as mochel harme as I,
Whan that I herd him speke, and sawe his hewe.
But natheles, I thought he was so trewe,
And eke that he repairen shuld again
Within a litel while, soth to sain,
And reson wold eke that he muste go
For his honour, as often happeth so,
That I made vertue of necessitee,
And toke it wel, sin that it muste be.
As I best might, I hid fro him my sorwe,
And toke him by the hond, Seint John to borwe,
And said him thus; Lo, I am youres all,
Beth swiche as I have ben to you and shall.'

"What he answerd, it nedeth not reherse;
Who can say bet than he, who can do werse?
Whan he hath al wel said, than hath he done.
Therfore behoveth him a ful long spone,
That shal ete with a fend; thus herd I say.

gesse:

"So at the last he muste forth his way, And forth he fleeth, til he come ther him lest. Whan it came him to purpos for to rest, I trow that he had thilke text in mind, That alle thing repairing to his kind' Gladeth himself; thus saiu men as Men loven of propre kind newefangelnesse, As briddes don, that men in cages fede. For though thou night and day take of hem hede, And strew hir cage faire and soft as silke, And give hem sugre, hony, bred, and milke, Yet right anon as that his dore is up, He with his feet wol spurnen doun his cup, And to the wood he wol, and wormes ete; So newefangel ben they of hir mete, And loven noveltees of propre kind; No gentillesse of blood ne may hem bind. "So ferd this tercelet, alas the day! Though he were gentil borne, and fresh, and gay, And goodly for to seen, and humble, and free, He saw upon a time a kite flee, And sodenly he loved this kite so, That all his love is clene fro me ago: And hath his trouthe falsed in this wise. Thus hath the kite my love in hire service, And I am lorn withouten remedy."

And with that word this faucon gan to cry, And swouneth eft in Canacees barme. Gret was the sorwe for that haukes harme, That Canace and all hire women made; They n'isten how they might the faucon glade. But Canace hom bereth hire in hire lap, And softely in plastres gan hire wrap, Ther as she with hire bek had hurt hireselve. Now cannot Canace but herbes delve Out of the ground, and maken salves newe Of herbes precious and fine of hewe, To helen with this hauk; fro day to night She doth hire besinesse, and all hire might. And by hire beddes hed she made a mew, And covered it with velouettes blew, In signe of trouth, that is in woman sene ; And all without the mew is peinted grene, In which were peinted all thise false foules, As ben thise tidifes, tercelettes, and owles; And pies, on hem for to cry and chide, Right for despit were peinted hem beside. Thus lete I Canace hire hauk keping. I wol no more as now speke of hire ring,

Til it come eft to purpos for to sain,
How that this faucon gat hire love again
Repentant, as the story telleth us,
By mediation of Camballus

The kinges sone, of which that I you told.
But hennesforth I wol my processe hold
To speke of aventures, and of batailles,
That yet was never herd so gret mervailles.
First wol I tellen you of Cambuscan,
That in his time many a citee wan:
And after wol I speke of Algarsif,
How that he wan Theodora to his wif,
For whom ful oft in gret peril he was,
Ne had he ben holpen by the hors of bras.
And after wol I speke of Camballo,
That fought in listes with the brethren two
For Canace, er that he might hire winne,
And ther I left I wol again beginne:

THE FRANKELEINES PROLOGUE.

"IN faith, Squier, thou hast thee wel yquit And gentilly, I preise wel thy wit,"

01000

Quod the Frankelein; " considering thin youthe,
So felingly thou spekest, sire, I aloue the
As to my dome, ther is non that is here,
Of eloquence that shal be thy pere,

If that thou live; God yeve thee goode chance,
And in vertue send thee continuance,
For of thy speking I have gret deintee.
I have a sone, and by the Trinitee

It were me lever than twenty pound worth lond,
Though it right now were fallen in my hond,
He were a man of swiche discretion,
As that ye ben: fie on possession,
But if a man be vertuous withal.

I have my sone snibbed, and yet shal,
For he to vertue listeth not to entend,
But for to play at dis, and to dispend,
And lese all that he hath, is his usage:
And he had lever talken with a page,
Than to commune with any gentil wight,
Ther he might leren gentillesse aright."

"Straw for your gentillesse," quod our Hoste. "What? Frankelein, parde, sire, wel thou wost, That eche of you mote tellen at the lest A tale or two, or breken his behest." "That know I wel, sire," quod the Frankelein, "I pray you haveth me not in disdein, Though I to this man speke a word or two." "Tell on thy tale, withouten wordes mo.' "Gladly, sire Hoste," quod he, "I wol obey Unto your will; now herkeneth what I sey; I wol you not contrarien in no wise, As fer as that my wittes may suffice. I pray to God that it may plesen you, Than wot I wel that it is good ynow.

"

"Thise olde gentil Bretons in hir dayes Of diverse aventures maden layes, Rimeyed in hir firste Breton tonge; Which layes with hir instruments they songe, Or elles redden hem for hir plesance, And on of hem have I in remembrance, Which I shal sayn with good wille as I can.

"But, sires, because I am a borel man, At my beginning first I you beseche Have me excused of my rude speche.

I lerned never rhetorike certain;
Thing that I speke, it mote be bare and plain.
I slept never on the mount of Pernaso,
Ne lerned Marcus Tullius Cicero.
Colours ne know I non, withouten drede,
But swiche colours as growen in the mede,
Or elles swiche as men die with or peinte;
Colours of rhetorike ben to me queinte;
My spirit feleth not of swiche matere.
But if you lust my tale shul ye here."

THE FRANKELEINES TALE.

IN Armorike, that called is Bretaigne,
Ther was a knight, that loved and did his peine
To serve a ladie in his beste wise;

And many a labour, many a gret emprise
He for his lady wrought, or she were wonne :
For she was on the fairest under Sonne,
And eke therto comen of so high kinrede,
That wel unnethes durst this knight for drede
Tell hire his wo, his peine, and his distresse.
But at the last, she for his worthinesse,
And namely for his meke obeysance,
Hath swiche a pitee caught of his penance,
That prively she fell of his accord

To take him for hire husbond and hire lord;
(Of swiche lordship as men han over hir wives)
And, for to lede the more in blisse hir lives,
Of his free will he swore hire as a knight,
That never in all his lif he day ne night
Ne shulde take upon him no maistrie
Agains hire will, ne kithe hire jalousie,
But hire obey, and folwe hire will in al,
As any lover to his lady shal:

Save that the name of soverainetee
That wold be han for shame of his degree.
She thonked him, and with ful gret humblesse
She saide; "Sire, sin of your gentillesse
Ye profren me to have so large a reine,
Ne wolde God never betwix us tweine,
As in my gilt, were either werre or strif:
Sire, I wol be your humble trewe wif,
Have here my trouth, till that myn herte breste."
Thus ben they both in quiete and in reste.

For o thing, sires, saufly dare I seie,
That frendes everich other must obeie,
If they wol longe holden compagnie.
Love wol not be constreined by maistrie.
Whan maistrie cometh, the God of love anon
Beteth his winges, and farewel, he is gon.
Love is a thing, as any spirit, free.
Women of kind desiren libertee,
And not to be constreined as a thral;
And so don men, if sothly I say shal.
Loke who that is most patient in love,
He is at his avantage all above.
Patience is an high vertue certain,
For it venquisheth, as thise clerkes sain,
Thinges that rigour never shulde atteine.
For every word men may not chide or pleine.
Lerneth to suffren, or, so mote I gon,
Ye shul it lerne whether ye wol or non.
For in this world certain no wight ther is,
That he ne doth or sayth somtime amis.
Ire, sikenesse, or constellation,
Win, wo, or changing of complexion,
Causeth ful oft to don amis or speken:
On every wrong a man may not be wreken.