The Works of the Right Reverend William Warburton ...L. Hansard & sons, 1811 |
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Страница 25
... confutation ; namely , from the visible things of God , in this systein , to demonstrate the incisible things of God , his eternal power and godhead : And why ; because we can reason only from what we know , and we know no more of Man ...
... confutation ; namely , from the visible things of God , in this systein , to demonstrate the incisible things of God , his eternal power and godhead : And why ; because we can reason only from what we know , and we know no more of Man ...
Страница 75
... dangerous school - opinion gives great support to the Manichean or Zoroastran error , the confutation of which was one of the Author's chief ends ends of writing . For if there be two principles MR . POPE'S ESSAY ON MAN . 75.
... dangerous school - opinion gives great support to the Manichean or Zoroastran error , the confutation of which was one of the Author's chief ends ends of writing . For if there be two principles MR . POPE'S ESSAY ON MAN . 75.
Страница 101
... confutation of that idle hypothesis of Filmer , and others ; which pretends that God conferred the regal title on the fathers of families , from whence men , when they had instituted society , were to fetch their magis- trates . On the ...
... confutation of that idle hypothesis of Filmer , and others ; which pretends that God conferred the regal title on the fathers of families , from whence men , when they had instituted society , were to fetch their magis- trates . On the ...
Страница 114
... confutation of these philosophic errors , he shews to be very easy , one common fallacy running through them all ; namely this , That , instead of telling us in what the happiness of human nature consists , which was what was asked of ...
... confutation of these philosophic errors , he shews to be very easy , one common fallacy running through them all ; namely this , That , instead of telling us in what the happiness of human nature consists , which was what was asked of ...
Страница 116
... confutation of the two former . I. He first [ from 1. 32 to 47 ] confutes the PHILOSO- PHICAL , which , as we said , makes happiness a particular , not a general good and this two ways : 1. From his grand principle , That God acts by ...
... confutation of the two former . I. He first [ from 1. 32 to 47 ] confutes the PHILOSO- PHICAL , which , as we said , makes happiness a particular , not a general good and this two ways : 1. From his grand principle , That God acts by ...
Често срещани думи и фрази
Abraham absurd adversaries Advocate amongst ancient answer antiquity Apostle appears argument Author believe book of Job Christ Christian command Commentaire common concerning conclude confutation consequence contradiction Crousaz dispensation Divine Legation doctrine Egyptian endeavoured Epistle Esdra eternal evil Examiner exoteric extraordinary providence faith false future give given God's Gorgias Greek happiness hath hieroglyphics human human sacrifices hypothesis interpretation Isaac Jesus Jewish Jews knowledge Lactantius learned Locrus mankind matter meaning ment moral Moses nature never objection observed opinion Osiris Pagan passage passions philosophers Plato Plutarch Poet Poet's Pope pretend principle promise prophets proposition prove purpose Pythagoras quæ question reader reason religion Revelation rewards and punishments ridicule sacrifice says Scripture self-love sense Sesac Sesostris shew shewn signify society soul speak Spinoza suppose syllogism taught tell theocracy thing thought Timaus tion Translator true truth vindicate virtue whole words writer δὲ
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Страница 66 - Created half to rise, and half to fall; Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory, jest, and riddle of the world!
Страница 146 - God loves from whole to parts : but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake ; The centre mov'd, a circle straight succeeds, Another still, and still another spreads ; Friend, parent, neighbour, first it will embrace ; His country next, and next all human race ; Wide and more wide, th...
Страница 54 - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Страница 63 - Placed on this isthmus of a middle state, A being darkly wise, and rudely great : With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a god, or beast...
Страница 72 - Describe or fix one movement of his mind? Who saw its fires here rise, and there descend, Explain his own beginning, or his end?
Страница 31 - Annual for me, the grape, the rose renew The juice nectareous, and the balmy dew; For me, the mine a thousand treasures brings; For me, health gushes from a thousand springs; Seas roll to waft me, suns to light me rise; My foot-stool earth, my canopy the skies.
Страница 59 - All Nature is but art, unknown to thee All chance, direction, which thou canst not see; All discord, harmony not understood; All partial evil, universal good: And, spite of pride, in erring reason's spite, One truth is clear, Whatever is, is right.
Страница 98 - Praise the Lord from the earth, ye dragons and all deeps. Fire and hail, snow and vapour, stormy wind fulfilling his word.
Страница 57 - Cease then, nor order imperfection name: Our proper bliss depends on what we blame. Know thy own point: This kind, this due degree Of blindness, weakness, Heaven bestows on thee. Submit. — In this or any other sphere, Secure to be as blest as thou canst bear; Safe in the hand of one disposing Power, Or in the natal or the mortal hour.
Страница 346 - O fools, and slow of heart, to believe all that the prophets have spoken ! Ought not Christ to have suffered these things, and to enter into his glory ? And beginning at Moses and all the prophets, he expounded unto them, in all the Scriptures, the things concerning himself.