Графични страници
PDF файл


religion, cannot possibly apprehend any danger from em. bracing Christianity, as it is preserved pure and uncorrupt in the doctrines of our national church. There is likewise another maxim which I think

may drawn from the foregoing considerations, which is this, that we should in all dubious points consider any ill consequences that

may arise from them, supposing they should be erroneous, before we give up our assent to them.

For example, in that disputable point of persecuting men for conscience-sake, besides the embittering their minds with hatred, indignation, and all the vehemence of resentment, and insnaring them to profess what they do not believe; we cut them off from the pleasures and advantages of society, afflict their bodies, dist. ess their fortunes, hurt their reputations, ruin their families, make their lives painful, or put an end to them. Sure when I see such dreadful consequences rising from a principle, I would be as fully convinced of the truth of it, as of a mathematical demonstration, before I would venture to act upon it, or make it a part of my religion.

In this case the injury done our neighbour is plain and evident; the principle that puts us upon doing it, of a dubious and disputable nature. Morality seems highly violated by the one, and whether or no a zeal for what a man thinks the true system of faith may justify it, is very uncertain. I cannot but think, if our religion produce charity as well as zeal, it will not be for showing itself by such cruel instances. But, to conclude with the words of an excellent author, “We have just enough religion to make us hate, but not enough to ma! us love one another."


Disputable point.] It had been more exact, as well as more agreeable w the principles of the writer, to say-disputed—than disy utable.


Omnia quæ sensu volvuntur vota diurno,

Pectore sopito reddit amica quies.
Venator defessa toro cùm membra reponit,

Mens tamen ad sylvas et sua lustra redit.
Judicibus lites, aurigis somnia currus,

Vanaque nocturnis meta cavetur equis.
Me quoque Musarum studium sub nocte silenti
Artibus assuetis sollicitare solet.

CLAUD. I was lately entertaining myself with comparing Homer's balance, in which Jupiter is represented as weighing the fates of Hector and Achilles, with a passage of Virgil, wherein that deity is introduced as weighing the fates of Turnus and Æneas. I then considered how the same way of thinking prevailed in the eastern parts of the world, as in those noble passages of Scripture, where we are told, that the great king of Babylon, the day before his death, had been weighed in the balance, and been found wanting. In other places of the holy writings, the Almighty is described as weighing the mountains in scales, making the weight for the winds, knowing the balancings of the clouds; and, in others, as weighing the actions of men, and laying their calamities together in a balance. Milton, as I have observed in a former paper,

had an eye to several of these foregoing instances, in that beau. tiful description wherein he represents the archangel and the evil spirit as addressing themselves for the combat, but parted by the balance which appeared in the heavens, and weighed the consequences of such a battle.


The Eternal, to prevent such horrid fray,
Hung forth in heaven his golden scales, yet seen
Betwixt Astrea and the scorpion sign,
Wherein all things created first he weighed,
The pendulous round earth with balanced air
In counterpoise, now ponders all events,
Battles and realms; in these he puts two weights,
The sequel each of parting and of fight :
The latter quick up slew, and kick'd the beam;
Which Gabriel spying, thus bespake the fiend,

Satan, I know thy strength, and thou know'st mine,
Neither our own, but given; what folly then
To boast what arms can do, since thine no more
Than Heaven permits, nor mine, though doubled moro

To trample thee as mire: for proof look up,
And read thy lot in yon celestial sign,
Where thou art weighed, and shown how light, how weak,
If thou resist. The fiend looked up, and knew
His mounted scale aloft; nor more, but fled
Murmuring, and with him fled the shades of night.

[ocr errors]


These several amusing thoughts having taken possession of my mind some time before I went to sleep, and mingling themselves with my ordinary ideas, raised in my imagination a very

oud kind of vision. I was, methought, replaced in my study, and seated in my elbow-chair, where I had indulged the foregoing speculations, with my lamp burning by me, as usual. Whilst I was here meditating on several subjects of morality, and considering the nature of many virtues and vices, as materials for those discourses with which I daily entertain the public; I saw, methought, a pair of golden scales hanging by a chain in the same metal over the table that stood before me; when, on a sudden, there were great heaps of weights thrown down on each side of them. I found upon examining these weights, they showed the value of everything that is in esteem among men.

I made an essay of them, by putting the weight of wisdom in one scale, and that of riches in another, upon which the latter, to show its comparative lightness, immediately “flew up and kick'd the beam."

But, before I proceed, I must inform my reader, that these weights did not exert their natural gravity, till they were laid in the golden balance, insomuch that I could not guess which was light or heavy, whilst I held them in my

hand. This I found by several instances, for upon my laying a weight in one of the scales, which was inscribed by the word Eternity; though I threw in that of time, prosperity, affliction, wealth, poverty, interest, success, with many other weights, which in my hand seemed very ponderous, they were not able to stir the opposite balance, nor could they have prevailed, though assisted with the weight of the sun, the stars, and the earth.

Upon emptying the scales, I laid several titles and honours, with pomps, triumphs, and many weights of the like nature, in one of them, and seeing a little glittering weight lie by me, I threw it accidentally into the other scale, when, to my great surprise, it proved so exact a counterpoise, that it kej


the balance in an equilibrium. This little glittering weight was inscribed upon the edges of it with the word Vanity. I found there were several other weights which were equally heavy, and exact counterpoises to one another; a few of shem I tried, as avarice and poverty, riches and content, with some others.

There were likewise several weights that were of the same figure, and seemed to correspond with each other, but were entirely different when thrown into the scales, as religion and hypocrisy, pedantry and learning, wit and vivacity, superstition and devotion, gravity and wisdom, with many others.

I observed one particular weight lettered on both sides, and upon applying myself to the reading of it, I found on one side written, "In the dialect of men," and underneath it, CALAMITIES;" on the other side was written, “In the language of the gods,” and underneath, “BLESSINGS." I

I found the intrinsic value of this weight to be much greater than I imagined, for it overpowered health, wealth, goodfortune, and many other weights, which were much more ponderous in my hand than the other.

There is a saying among the Scotch, an ounce of mother is worth a pound of clergy;" I was sensible of the truth of this saying, when I saw the difference between the weight of natural parts and that of learning. The observation which I made upon these two weights. opened to me a new field of discoveries, for notwithstanding the weight of natural parts was much heavier than that of learning, I observed that it weighed an hundred times beavier than it did before, when I put learning into the same scale with it. I made the same observation upon faith and morality ; for notwithstanding the latter outweighed the former separately, it received a thousand times more additional weight from its conjunction with the former, than what it had by itself. This odd phenomenon showed itself in other particulars, as in wit and judgment, philosophy and religion, justice and humanity, zeal and charity, depth of sense and perspicuity of style, with innumerable other particulars, too long to be mentioned in this paper.

" Depth of sense and perspicuity of style.] One would think the an. thor, if his modesty were not so well known, had meant to pay himself a compliment, on the merit of these papers; in which the sense is, genes.

that 66

As a dream seldom fails of dashing seriousness with im. pertinence, mirth with gravity, methought I made several other experiments of a more ludicrous nature, by one of which I found that an English octavo was very often heavier than a French folio; and by another, that an old Greek or Latin author weighed down a whole library of moderns. Seeing one of my Spectators lying by me, I laid it into one of the scales, and flung a twopenny piece into the other. The reader will not inquire into the event, if he remembers the first trial which I have recorded in this paper. I afterwards threw both the sexes into the balance; but as it is not for my interest to disoblige either of them, I shall desire to be excused from telling the result of this experiment. Having an opportunity of this nature in my hands, I could not forbear throwing into one scale the principles of a Tory, and in the other those of a Whig; but as I have all along declared this to be a neutral paper, I shall likewise desire to be silent under this head also, though upon examining one of the weights, I saw the word TEKEL engraven on it in capital letters.

I made many other experiments, and though I have not room for them all in this day's speculation, I may perhaps reserve them for another. I shall only add, that upon my awaking I was sorry to find my golden scales vanished, but resolved for the future to learn this lesson from them, not to despise or value any things for their appearances, but to regulate

my esteem and passions towards them according to their real and intrinsic value.

No. 464. FRIDAY, AUGUST 22.

Auream quisquis mediocritatcm
Diligit, tutus caret obsoleti
Sordibus tecti, caret invidendå
Sobrius aulâ.

HOR. I am wonderfully pleased when I meet with any passage in an old Greek or Latin author, that is not blown upon,' ally, excellent, that is, deep ; though the perspicuity of his style, like a clear medium, brings it up to the eye, and tempts an ordinary observer to look upon it as shallow and superficial.

| Blown upon.] A metaphor from flowers, which being breathed and blown upon, lose, at once, their fragrance and lustre. It is prettily ap

« ПредишнаНапред »