Guide for the Perplexed

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Cosimo, Inc., 1.05.2007 г. - 484 страници
"With every advance in knowledge, scholars of the Middle Ages, much like scholars of the 21st century, were at a loss to explain the gap between religion and the science and philosophy of the day. In this 12th-century volume, Maimonides bridges that gap. As a result, The Guide for the Perplexed, widely considered Maimonides most universal work, influenced not only Jewish scholarship but Moslem and Christian ideas as well. Intended especially for the serious student of Judaism or medieval scholarship, this volume, here in its complete and unabridged form, is a reissue of what has long been recognized as one of the most important works of religious philosophy ever written. Spanish Jewish philosopher and Talmudic scholar MOSES MAIMONIDES (11351204) was the leading intellectual figure of medieval Judaism. In addition to his works on religious philosophy, he is the author of numerous writings on law, medicine, mathematics, and logic."
 

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On the Character of the Knowledge of God Consisting of Negations On the Difference between Positive and Negative Attributes LXI On the Names of
95
PART II
99
CHAPTER
149
Philosophical proofs for the Existence Incorporeality and Unity of the First Cause
153
The Author adopts the Theory of Aristotle as least open to Objec tions
154
The Spheres and the Causes of their Motion
156
Agreement of the Aristotelian Theory with the Teaching of Scripture VI What is meant by the Scriptural Term Angels
159
of the Universe
174

The Object of the Guide
xl
On kanaf
xliii
On ayin
xliv
On shama
xlv
On the Attribution of Senses and Sensations to
xlvi
The Targum of shama and raah
xlviii
Figurative Expressions applied to Angels
xlix
On Faith
l
On the Necessity of Proving the Inadmissibility of Attributes
li
reference to
lii
The Arguments of the Attributists
liii
On Exod xxxiii 13 xxxiv
lv
On Attributes denoting Existence Life Power Wisdom and Will
lvi
On the Identity of the Essence of God and His Attributes
lvii
On the Negative Sense of the True Attributes of
lviii
On Similes 48
8
Introductory Remarks CHAPTER
9
The homonymity of Zelem
13
On Genesis iii 5
15
On tabnit and temunab
16
On raab bibbit and ḥaxab
17
On isb and isbsbab ab and abot
19
On makom
20
On kisse
21
On alah yarad
22
On yashab
23
On kam
24
On amad
25
On Zur
26
On Mishnah Hagigah ii 1
27
On male
28
On ram nissa
29
On abar
30
On ba
32
On balak
33
On shaken
34
On regel
37
On ageb
39
On the Limit of Mans Intellect 40
40
to XXXVI On the Study and the Teaching of Metaphysics 4352
43
On panim
53
On leb
54
On ruab
55
On nefesh
56
00 00 00
69
66666
91
Aristotle does not scientifically demonstrate his Theory
176
The Author refutes all Objections to Creatio ex nibilo
178
Examinations of the Proofs of Philosophers for the Eternity of the Universe
181
Design in Nature
184
The Opinion of Aristotle as regards Design in Nature
189
Explanation of the Aristotelian Theory that the Universe is the necessary Result of the First Cause
191
Objections to the Theory of the Eternity of the Universe
192
The Theory of Creatio ex nibilo is preferable to that of the Eternity of the Universe
195
Difficulty of Comprehending the Nature and the Motion of the Spheres according to the Theory of Aristotle
196
The Theory of Creation is adopted because of its own Superiority the Proofs based on Scripture being Inconclusive
199
Examination of a passage from Pirke diRabbi Eliezer in reference to Creation
200
The Theory of a Future Destruction of the Universe is not part of the Religious Belief taught in the Bible
201
Scriptural Teaching is in favour of the Indestructibility of the Universe
202
Explanation of Scriptural Phrases implying the Destruction of Heaven and Earth
207
Philosophical Interpretation of Genesis i iv
212
The Institution of the Sabbath serves 1 to Teach the Theory of Cre ation and 2 to promote Mans Welfare
218
Three Theories concerning Prophecy
219
The Difference between Moses and the other Israelites as regards the Revelation on Mount Sinai
221
Explanation of Exodus xxiii 20
222
The Difference between Moses and the other Prophets as regards the Miracles wrought by them
224
On the Mental Physical and Moral Faculties of the Prophets
225
Courage and Intuition reach the highest degree of Perfection in Prophets
229
Moses was the fittest Prophet to Receive and Promulgate the Immut able Law which succeeding Prophets merely Taught and Expounded
231
The Test of True Prophecy
232
What is Meant by Vision
234
The Influence of the Spheres upon the Earth manifests itself in four different ways
235
Prophets Received Direct Communication only in Dreams or Visions
236
On the Allegories of the Prophets
238
on the Different Modes in which Prophets Receive Divine Messages
240
The Various Classes of Prophets
241
The Allegorical Acts of Prophets formed Parts of Prophetic Visions
245
On the Figurative Style of the Prophetic Writings
247
Scripture ascribes Phenomena directly produced by Natural Causes to God as the First Cause of all things
249
PART III
250
The Authors Introduction and Apology for Publishing contrary to the Teaching of the Mishnah an Interpretation of Ezek i
251
Third Class Moral Precepts
338
Fifth Class Compensation for Injury and the Duty of Preventing
344
Eighth Class Sabbath and Festivals
352
Eleventh Class Sacrifices
359
Twelfth Class Distinction between Clean and Unclean and on Puri
366
How God is worshipped by a Perfect Man
384
Three Different Theories about the Beginning of the Universe 163
401
164
408
168
409
171
412
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