Angus, Joseph, 162. Anthropomorphites, 50. Antinomians: reject moral law, 171; doctrine defined, 172. Apollinarians, 69. Apollinaris, 69. Arianism, 48.
Arius, 48; deposed, 49. Articles of Anglican Church, Ten, 3; Thirteen, 3; Forty- two, 4; Thirty-eight, 4: Thirty-nine, 5; abridgment of, to Methodist Twenty-five, 8, 9; not the work of Coun- cils, 5; objections to, an- swered, 12; omitted, changed, reasons for, 15-46. Asbury, Francis, 9. Ascension of Christ, 101-106. Athanasius, 110, 224.
Atonement in Christ real, 347; undefined, 347.
Augsburg Confession. fession. Augustine, on eternity of God, 56; on the Trinity, 66; on sacraments, 279; on baptism, 310, 347.
Backsliding, warning against, 235; recovery from, 235. Baptism, Article on, 295; de- clared a remedy for sin, 174; errors on, rejected, 295; a sign of profession, 298; baptismal regeneration denied, 304; of children to be retained, 304; indicated in Scripture, 305; practiced in primitive Church, 309.
Barneveldt, 198. Beecher, H. W., 82. Beveridge, Bishop W., on purga- tory, 261.
Binney, Amos, 59, 95.
Blasphemy against the Holy Ghost, what it is, what it is not, 227.
Book of Common Prayer, 18. Buckley, J. M., 12. Burnet, Bishop, 51, 84.
Cælestius, 174. Calvin, 295.
Canon, Old Testament, 127; Council of Trent on, 139; New Testament, 141; importance of, 148; inspiration of makers of, 148. Ceremonies. See Rites. Charnock, on God, 58. Chillingworth, W., 123. Christ, death of, propitiatory,
344; Eucharist commemora- tive of, 346; atonement in, 347. Christian men's goods, Article on, 372; not common, 373. Christian men's oath, Article on, 378; rash swearing con- demned, 380; judicial oaths commended, 380; example of Christ, 381. See Jesus. Christlieb, T., 96, 100, 101. Church, origin of the Word, 237; visible, 237; founded by Christ, 239; invisible, 240, 241; born of a miracle, 241; Roman, Greek, and Anglican view of, 242; Protestant view of, 243; a living organism, 244; signs of, 244; can exer- cise discipline, 244. Cicero, on death, 90; on immor- tality, 165.
Clarke, Adam, 61, 63, 128, 161,
182, 191, 192, 225, 227, 238. Clement of Alexandria, 324, 327. Clement of Rome, 255.
Cleveland, C. D., 166. Coke, Thomas, consecrated bishop, 8.
Comfort, Silas, 54, 58. Confession, Augsburg, 1, 2, 47, 68, 109, 175, 223, 237, 278, 315; Westminster, 222; Wür- temberg, 2, 68, 109, 190. Confirmation, origin of, 285; not a sacrament, 286; in Roman Church, 286; in Anglican Church, 286; Lutheran and Reformed Churches, 285; in Methodist, something analo- gous, 286. Congregation, Article on, 272; definition of, 243; speaking in unknown tongue, 272. Councils: Carthage, 179; Con- stantinople, 112, 262; Ephe- sus, 71; Florence, 259, 280; Nice, 112; Trent, 123, 139, 154, 174, 196, 202, 264, 280, 287, 289.
Cranmer, 3, 4, 68. Creed, Nicene, 49. Cyprian, 310.
D'Aubigné, J. H. Merle, 200, 206.
Davison, W. T., 64.
Death, definition of, 90; soul lives after, 91.
Deity of Jesus, denied by Jews,
Döllinger, John von, on Angli- can Church, 6.
Dupin, L. E., 179, 224, 280.
Elliott, Charles, 123. Essenes, 93; celibates, 350. Eutyches, doctrine of, 70; de- posed, 70. Eutychians, 69.
Extreme unction, 291; decreed a sacrament, 292; Council of Trent confirmed it, 292; not instituted by Christ, 292; not a sacrament, 293.
Faith, important in plan of sal- vation, 207; natural gift, 208. Fletcher, John, 172, 184. Free will: will, the seat of re- sponsible power, 191; man
never lost power of choice, 191; will, bent toward sin, 192; weak, 193; cannot initiate effort for salvation; the grace of God goes before good will, 194; grace works with us, 196; Christ a cure for corrupt na- ture, 197.
Gibson, E. C. S., 203, 220, 231, 289, 327, 336. Gieseler, J. Č. L., 147. Gnostics, errors of, 69. God, existence of, 51; taught by nature, 51; power to appre- hend, a natural endowment, 52; unity of, 53; Scripture proofs, 54; eternity of 55; Scripture proofs, 56; without body, 57; infinity of, 58; Scripture proofs, 60, 61. See Trinity.
Good works, 212; depreciated, 214; fruits of faith, 214; fol- low justification, 214; cannot atone for sin, 216; evidence of salvation, 216. Green, E. T., 337.
Hades, two regions, 254. Hagenbach, 90, 110. Harman, H. M., 129. Heraclius, Emperor, 71. Hermann, Bishop, 200. Hermas, 147- Hippolytus, 65, 350. Hodge, A. A., 53.
Holy Ghost, errors in regard to, 109; divine energy, 110; celestial virtue, 110; addition to Article, 110; procession of, III; twofold procession of, 114; divinity of, 115; distinct personality of, 117.
Holy Scriptures, sufficiency of, 120; rule of faith, 121; Old Testament canon, 127; tri- partite division, 129; canon- icity, how determined, 143; New Testament canon, 141. Hooker, R., on sacraments, 328; on rites and ceremonies, 363. Horne, T. H., 146.
Jerome, 129. Jesus Christ, Son of God, suffer- ing not limited to human con- sciousness, 85; was crucified, dead, 86; a sacrifice for orig- inal and actual sin, 86; salvation comes by death of Christ, 88; arose, 91; exalted, 91; resurrection an inspira- tion, 92; predicted his own resurrection, 94; opening of new dispensation, 97; nature of resurrection body, 97; resurrection attributed to Fa- ther and Son, 101; ascension of, 102; will return to judge mankind, 106. Jimeson, A. A., 105. Josephus, 137.
Justification, 199; by faith, 200; an act of God, 200; same as forgiveness, 201; Council of Trent's definition, 202; a fact of experience, 203; not of works, but by faith, 205; full of comfort, 207; excited no controversy in early Church, 209; an original theory of sal- vation, 210.
Justin Martyr, 65, 275, 309, 317.
Old Testament, 153; not con- trary to the New, 154; both a revelation from God, 155; unity of purpose in both, 156; attributes of God the same in both, 157; same in doctrine, 159; subjective effect the same, 161; eternal life by Christ offered in both, 162; one Mediator, 164; immor- tality taught in both, 169; ceremonies of the Old not binding on Christians, 170; obedience to the moral law demanded of all, 172; written upon the heart, 173.
Orders, 289; Council of Trent on, 289; Protestant theolo- gians on, 289. Origen, 224, 239, 276, 310. Original sin, 174; origin of evil, 175; dualistic theory, 175; sin not a necessity, 176; man's disobedience, 177; pos- terity does not inherit guilt, it is the corruption of man's nature, 181; effect of Adam's sin on himself, 183; on pos- terity, 183; original guilt de- nied, 184; depravity not total, 187; efficacy of the blood of Christ greater than the stain of sin, 188.
Paradise, Christ in, 91; a section of Hades, 254. Pelagianism condemned, 174, 179, 180, 190. Pelagius on baptism, 310. Penance, 286; outward expres- sion of sorrow for sin, 286; applied to sin after baptism, 287; Council of Trent on, 287; not a sacrament, 288; opposed to justification by faith, 288. Photinus, 110.
Pilate, Pontius, weak, con- demned Jesus for treason, 74. Plato on state of the soul, 255. Pliny, 275.
Pope, W. B., on existence of God, 52; on incarnation, 81; on sufferings of Chirst, 83; other quotations, 85, 86, 115, 222, 288, 294. Pressensé, 241. Purgatory, Article
on, 252; difinition of term, 252; Coun- cil of Trent on, 253; Roman doctrine, 253; concept bor- rowed from heathen, 254; Protestant view of, 268.
Queen Elizabeth, 4, 5. Queen Mary, 4. 5.
Raymond, M., 66, 177, 181,
195. Regeneration, 203, 303. Ridley, 4.
Rites and ceremonies, Article on, 357; not always the same, 359; definition of, 359; no form of worship prescribed, 360; prayer, singing, thanks- giving, reading Scriptures, ex- position, 360; breaking rites condemned, 361; each Church makes its own, 362; power to enforce, 362; may ordain, change, or abolish, 364. Rulers, Article on, 365; defined, 366; duty of citizens in select- ing, 368; relation of Church to civil government, 368; prayer to be offered for, 368; independence of nation de- clared, Christians must sub- mit to the supreme authority where they live, 370. Ryle, Bishop H. E., 131, 133.
Sabellius, doctrines of, 48; ex- communicated, 48. Sacraments, Article on, 278; sacramental absolution, 270; Swiss view condemned, 279; Rome decreed holiness of spurious sacraments, 279; scholastic definition of 279; Rome determined the number seven, 280; confirmed by Council of Florence, 280; Protestant view, 280; defini- tion, 281; baptism a sacra- ment, 283; the Lord's Supper a sacrament, 283; five so- called sacraments are con- firmation, penance, orders, matrimony, extreme unction, 285-293; not to be gazed upon, 293; elevation of host condemned, 293; not phys- ical but moral instruments, 294.
Sacrifice of the mass, a fable, 348; Council of Trent on, 348. Sadducees, 93.
Saints, invocation of, 264; not known in primitive Church; confirmed by the Church in fourth century, 266; decree, 266. Salmon, 148.
Sanctification, 203. Secker, Archbishop, on orders, 289; on matrimony, 290. Semi-Pelagianism, 179; origin of, 180; antagonized, 190. Septuagint, 138.
Sin, after justification, Article on, 223; against the Holy Ghost, 225; venial, 267; deadly, 267.
Sins, actual, of all men, 86. Socialism, disturbing force, 373. Son, meaning of the term, 72;
of God, 72; proof texts of divine Sonship, 73; preexist- ence of, 74; uncreated, self- existent, eternal, 76; attri- butes of the Father ascribed to the Son, 77.
Stevens, Abel, 11, 31, 32, 39. Strauss, 100. Supererogation, works of, Arti-
cle on, 218; origin of doctrine, 219; treasury of merit, 220; led to sale of indulgences, 220; condemned, 220; Rome's ex- planation, 221; such works do not exist, 222.
Supper of our Lord, Article on, 314; names, breaking of bread, 317; Eucharist, 317; mass, 318; Lord's Supper, 318; more than a sign of love, 319; sac- rament of redemption, 320; superseded Passover, 320; a memorial of Christ's death, 321; a partaking of Christ's body and blood, 322; Council of Trent on, 329; Methodist view, 332; not to be wor- shiped, 335; cup not to be denied the laity, 339; with- holding it condemned, 339; approved by Council of Con- stance, 340; Council of Trent, 341; primitive Church gave cup to laity; testimony of Justin, Cyprian, Cyril of Jeru- salem, 342, 343. Swedenborgians, 98. Synagogue, Great, 134. Terry, M. S., 132.
Tertullian, on eternity of God,
56; on infinity of God, 58; on the Trinity, 65; on death, 90;
on antichrist, 94; on baptism, 310, 327. Theophilus, 326. Thirty-nine Articles, 5; assent to required, 6.
Tomline, Bishop, 21, 23, 31, 64. Townsend, L. T., 256. Tradition and Scripture, 125. Transubstantiation: term de- fined, 314; cannot be proved by Scripture, 324; primitive Church knew nothing of it, 326; overthrows the nature of a sacrament, 330; occasion of many superstitions, 330. Trinity, the Holy, 62; found in Old Testament, 62; traces of it in Greek philosophers, 62; in the commission of Christ, 64; in bestowment of gifts, 64; in formula of baptism, 64; taught by Justin Martyr, Irenæus, Tertullian, Augus- tine, 65, 66; incomprehensible, essential to Christianity, 67. Twenty-five Articles, 9; stand- ard of doctrine, 9; Constitu- tion of the Church, 9; kept without change, 10; assent to, required of all, 10; link Methodism to the great his- toric Church, 11; omissions and retentions equally sig- nificant, 14. Tyerman, L., 7.
Unknown tongue, 272; its use repugnant to the Word of God, 273; against the custom of the primitive Church, 274; testimony of the fathers, 275; Latin language dead, 277. Warren, W. F., 198. Waterland, D., 195, 217. Watson, R., 52; on the Trinity, 66; on imputation of Adam's sin, 182; on baptism, 303. Wesley, John, quoted; 22, 23, 26, 27, 28, 37, 58, 60, 62, 67, 171, 173, 194, 203, 213, 214, 216, 221, 234; opposed, 8; his abridgment compared with Thirty-nine Articles, 14; his Arminianism, 31; on infinite wisdom, 60, 61; on sin against
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