Toleration, Diversity, and Global JusticePenn State Press, 5.11.2015 г. - 248 страници The "comprehensive liberalism" defended in this book offers an alternative to the narrower "political liberalism" associated with the writings of John Rawls. By arguing against making tolerance as fundamental a value as individual autonomy, and extending the reach of liberalism to global society, it opens the way for dealing more adequately with problems of human rights and economic inequality in a world of cultural pluralism. |
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Kok-Chor Tan. fellowship, and I would like to thank the Social Sciences and Humanities Research Council of Canada for support, and the Department of Philosophy, Queen's University, for providing a most welcoming and congenial workplace ...
Kok-Chor Tan. fellowship, and I would like to thank the Social Sciences and Humanities Research Council of Canada for support, and the Department of Philosophy, Queen's University, for providing a most welcoming and congenial workplace ...
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... social (e.g., cultural) ways of life; but it is also foremost an individualistic political morality in that it is a political morality concerned primarily with protecting and promoting the autonomy of individuals. Autonomy is generally ...
... social (e.g., cultural) ways of life; but it is also foremost an individualistic political morality in that it is a political morality concerned primarily with protecting and promoting the autonomy of individuals. Autonomy is generally ...
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... social, economic, and political institutions), in contrast with what we may call ethics whose subject-matter is interpersonal behaviour and relationships, and the types of character traits one ought to cultivate.11 That is, liberalism ...
... social, economic, and political institutions), in contrast with what we may call ethics whose subject-matter is interpersonal behaviour and relationships, and the types of character traits one ought to cultivate.11 That is, liberalism ...
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... social and historical contingencies about persons—like their religion, ethnicity, or culture—for the purposes of justice. As John Rawls has famously put it, these contingent facts about individuals are “arbitrary from a moral point of ...
... social and historical contingencies about persons—like their religion, ethnicity, or culture—for the purposes of justice. As John Rawls has famously put it, these contingent facts about individuals are “arbitrary from a moral point of ...
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... social particularities and to evaluate their ends and goals from a socially disengaged vantage point. Michael Sandel, for instance, rejects the liberal idea of the unencumbered self, a self that is capable of stepping back from her ...
... social particularities and to evaluate their ends and goals from a socially disengaged vantage point. Michael Sandel, for instance, rejects the liberal idea of the unencumbered self, a self that is capable of stepping back from her ...
Съдържание
Individual Rights and State Sovereignty | |
The Rights of Peoples | |
The Problem of Oppressive Cultures | |
Justice and Equality | |
From Theory to Practice | |
Notes | |
Bibliography | |
Index | |
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accept application argue argument associations autonomy basic belief calls challenge Chapter choice citizens claims collective rights commitment communitarian comprehensive liberalism comprehensive views conception concern context countries criticisms cultural defend demands democratic developed DHSs discussion distinction distributive diversity doctrines domestic duties economic effects egalitarian endorse ends equal ethical example expression fact forced freedom fundamental give given global global theory governments groups hence hold human rights idea ideal identity important individual rights inequality institutions interests issue justice justified Kymlicka less liberty limits matter mean minority moral nonliberal objection oppressive particular persons philosophical policies political liberalism position possible practices present principle problem protect puts question Rawls Rawls’s reason regard reject requires respect response restrictions sense social societies sovereignty specific theory toleration tradition treat United universal values violate