Toleration, Diversity, and Global JusticePenn State Press, 5.11.2015 г. - 248 страници The "comprehensive liberalism" defended in this book offers an alternative to the narrower "political liberalism" associated with the writings of John Rawls. By arguing against making tolerance as fundamental a value as individual autonomy, and extending the reach of liberalism to global society, it opens the way for dealing more adequately with problems of human rights and economic inequality in a world of cultural pluralism. |
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... particular his more recent works and his account of global justice, will find Chapters 2 and 3, and the relevant sections in Chapter 7, useful introductions to the subject. The book avoids unnecessary technical terms and jargon with ...
... particular his more recent works and his account of global justice, will find Chapters 2 and 3, and the relevant sections in Chapter 7, useful introductions to the subject. The book avoids unnecessary technical terms and jargon with ...
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... particular minority cultural groups, special rights. Some liberals worry that granting minority groups special rights is tantamount to treating their conceptions of the good as more worthy, and hence a violation of the “equal respect ...
... particular minority cultural groups, special rights. Some liberals worry that granting minority groups special rights is tantamount to treating their conceptions of the good as more worthy, and hence a violation of the “equal respect ...
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... particular historical and social circumstances of societies. In contemporary philosophical debate, the position known as “communitarianism” is frequently forwarded as the particularistic alternative to the universalism of liberal ...
... particular historical and social circumstances of societies. In contemporary philosophical debate, the position known as “communitarianism” is frequently forwarded as the particularistic alternative to the universalism of liberal ...
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... particular communities within which autonomy is exercised meaningfully. The particularistic and collectivistic demands associated with the community, rather than being fundamentally at odds with the universalism and individualism of ...
... particular communities within which autonomy is exercised meaningfully. The particularistic and collectivistic demands associated with the community, rather than being fundamentally at odds with the universalism and individualism of ...
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... consensus is in place, liberalism attains what Rawls calls a “freestanding” status; at this point it does not depend on any particular comprehensive philosophical foundation (e.g., Kantian or Millian) for support but is founded.
... consensus is in place, liberalism attains what Rawls calls a “freestanding” status; at this point it does not depend on any particular comprehensive philosophical foundation (e.g., Kantian or Millian) for support but is founded.
Съдържание
Individual Rights and State Sovereignty | |
The Rights of Peoples | |
The Problem of Oppressive Cultures | |
Justice and Equality | |
From Theory to Practice | |
Notes | |
Bibliography | |
Index | |
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accept application argue argument associations autonomy basic belief calls challenge Chapter choice citizens claims collective rights commitment communitarian comprehensive liberalism comprehensive views conception concern context countries criticisms cultural defend demands democratic developed DHSs discussion distinction distributive diversity doctrines domestic duties economic effects egalitarian endorse ends equal ethical example expression fact forced freedom fundamental give given global global theory governments groups hence hold human rights idea ideal identity important individual rights inequality institutions interests issue justice justified Kymlicka less liberty limits matter mean minority moral nonliberal objection oppressive particular persons philosophical policies political liberalism position possible practices present principle problem protect puts question Rawls Rawls’s reason regard reject requires respect response restrictions sense social societies sovereignty specific theory toleration tradition treat United universal values violate