Toleration, Diversity, and Global JusticePenn State Press, 5.11.2015 г. - 248 страници The "comprehensive liberalism" defended in this book offers an alternative to the narrower "political liberalism" associated with the writings of John Rawls. By arguing against making tolerance as fundamental a value as individual autonomy, and extending the reach of liberalism to global society, it opens the way for dealing more adequately with problems of human rights and economic inequality in a world of cultural pluralism. |
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... cultural) ways of life; but it is also foremost an individualistic political ... nonliberal” practices, namely, practices that, while respectful of basic ... cultural groups, special rights. Some liberals worry that granting minority ...
... cultural) ways of life; but it is also foremost an individualistic political ... nonliberal” practices, namely, practices that, while respectful of basic ... cultural groups, special rights. Some liberals worry that granting minority ...
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... nonliberal political theories. It is, after all, typically believed that ... culture—for the purposes of justice. As John Rawls has famously put it ... nonliberal political moralities that reject this perceived radical individualism and ...
... nonliberal political theories. It is, after all, typically believed that ... culture—for the purposes of justice. As John Rawls has famously put it ... nonliberal political moralities that reject this perceived radical individualism and ...
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... nonliberal regimes fall within the limits of liberal toleration by pointing ... cultural identity. Thus, any concern that a liberal global theory based on ... cultural ways of life, they claim, a liberal concern for culture lies in a ...
... nonliberal regimes fall within the limits of liberal toleration by pointing ... cultural identity. Thus, any concern that a liberal global theory based on ... cultural ways of life, they claim, a liberal concern for culture lies in a ...
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... nonliberal but peaceful and well-ordered states, what he calls “decent hierarchical peoples,” meet the conditions ... cultural or national boundaries coincide with the boundaries of their political communities (i.e., he assumes a state ...
... nonliberal but peaceful and well-ordered states, what he calls “decent hierarchical peoples,” meet the conditions ... cultural or national boundaries coincide with the boundaries of their political communities (i.e., he assumes a state ...
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... cultural associations. As Rawls puts it, “This full autonomy of political life must be distinguished ... culture, it is no longer a contentious doctrine but can become the subject of an overlapping consensus between most (including nonliberal) ...
... cultural associations. As Rawls puts it, “This full autonomy of political life must be distinguished ... culture, it is no longer a contentious doctrine but can become the subject of an overlapping consensus between most (including nonliberal) ...
Съдържание
Individual Rights and State Sovereignty | |
The Rights of Peoples | |
The Problem of Oppressive Cultures | |
Justice and Equality | |
From Theory to Practice | |
Notes | |
Bibliography | |
Index | |
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accept application argue argument associations autonomy basic belief calls challenge Chapter choice citizens claims collective rights commitment communitarian comprehensive liberalism comprehensive views conception concern context countries criticisms cultural defend demands democratic developed DHSs discussion distinction distributive diversity doctrines domestic duties economic effects egalitarian endorse ends equal ethical example expression fact forced freedom fundamental give given global global theory governments groups hence hold human rights idea ideal identity important individual rights inequality institutions interests issue justice justified Kymlicka less liberty limits matter mean minority moral nonliberal objection oppressive particular persons philosophical policies political liberalism position possible practices present principle problem protect puts question Rawls Rawls’s reason regard reject requires respect response restrictions sense social societies sovereignty specific theory toleration tradition treat United universal values violate