Of Adiabene, Media, and the south Of Susiana, to Balsara's haven. He saw them in their forms of battle ranged, How quick they wheeled, and flying behind them shot His daughter, sought by many prowest knights, "That thou mayest know I seek not to engage Thy virtue, and not every way secure On no slight grounds thy safety; hear and mark, Thou never shalt obtain; prediction still Roman and Parthian? Therefore one of these Thou must make sure thy own; the Parthian first Found able by invasion to annoy Thy country, and captive lead away her kings, Maugre the Roman: it shall be my task And fragile arms, much instrument of war, My brethren, as thou callest them, those ten tribes, David's true heir, and his full sceptre sway To just extent over all Israel's sons. But whence to thee this zeal? Where was it then For Israel, or for David, or his throne, When thou stoodest up his tempter to the pride Of numbering Israel, which cost the lives And all the idolatries of heathen round, Besides their other worse than heathenish crimes; Humbled themselves, or penitent besought Headlong would follow; and to their gods perhaps So spake Israel's true King, and to the fiend Made answer meet, that made void all his wiles. So fares it, when with truth falsehood contends. BOOK IV. THE ARGUMENT. Satan, persisting in the temptation of our Lord, shows him imperial Rome in its greatest pomp and splendour, as a power which he probably would prefer before that of the Parthians; and tells him that he might with the greatest ease expel Tiberius, restore the Romans to their liberty, and make himself master not only of the Roman empire, but, by so doing, of the whole world, and inclusively of the throne of David. Our Lord, in reply, expresses his contempt of grandeur and worldly power, notices the luxury, vanity, and profligacy of the Romans, declaring how little they merited to be restored to that liberty which they had lost by their misconduct, and briefly refers to the greatness of his own future kingdom. Satan, now desperate, to enhance the value of his proffered gifts, professes that the only terms on which he will bestow them, are our Saviour's falling down and worshipping him. Our Lord expresses a firm but temperate indignation at such a proposition, and rebukes the tempter by the title of "Satan for ever damned." Satan, abashed, attempts to justify himself: he then assumes a new ground of temptation, and proposing to Jesus the intellectual gratifications of wisdom and knowledge, points out to him the celebrated seat of ancient learning, Athens, its schools, and other various resorts of learned teachers and their disciples; accompanying the view with a highly finished panegyric on the Grecian musicians, poets, orators, and philosophers of the different sects. Jesus replies, by showing the vanity and insufficiency of the boasted heathen philosophy; and prefers to the music, poetry, eloquence, and didactic policy of the Greeks, those of the inspired Hebrew writers. Satan, irritated at the failure of all his attempts, upbraids the indiscretion of our Saviour in rejecting his offers: and having, in ridicule of his expected kingdom, foretold the sufferings that our Lord was to undergo, carries him back into the wilderness, and leaves him there. Night comes on: Satan raises a tremendous storm, and attempts further to alarm Jesus with frightful dreams, and terrific threatening spectres; which, however, have no effect upon him. A calm, bright, beautiful morning succeeds to the horrors of the night. Satan again presents himself to our blessed Lord, and, from noticing the storm of the preceding night as pointed chiefly at him, takes occasion once more to insult him with an account of the sufferings which he was certainly to undergo. This only draws from our Lord a brief rebuke. Satan, now at the height of his desperation, confesses that he had frequently watched Jesus from his birth, purposely to discover if he was the true Messiah; and, collecting from what passed at the river Jordan that he most probably was so, he had from that time more assiduously followed him, in hopes of gaining some advantage over him, which would most effectually prove that he was not really that Divine Person destined to be his "fatal enemy." In this he acknowledges that he has hitherto completely failed; but still determines to make one more trial of him. Accordingly he conveys him to the temple at Jerusalem, and, placing him on a pointed eminence, requires him to prove his divinity either by standing there, or casting himself down with safety. Our Lord reproves the tempter, and at the same time manifests his own divinity by standing on this dangerous point. Satan, amazed and terrified, instantly falls; and repairs to his infernal compeers to relate the bad success of his enterprise. Angels in the mean time convey our blessed Lord to a beautiful valley, and, while they minister to him a repast of celestial food, celebrate his victory in a triumphant hymn. PERPLEXED and troubled at his bad success Discovered in his fraud, thrown from his hope That sleeked his tongue, and won so much on Eve, Still will be tempting him who foils him still, About the wine-press where sweet must is poured, Though all to shivers dashed, the assault renew, Met ever, and to shameful silence brought, He brought our Saviour to the western side To equal length backed with a ridge of hills That screened the fruits of the earth, and seats of men, From cold septentrion blast; thence in the midst Divided by a river, of whose banks On each side an imperial city stood, With towers and temples proudly elevate "The city which thou seest no other deem |