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" Who only hath immortality, dwelling in the light which no man can approach unto ; whom no man hath seen, nor can see : to whom be honour and power everlasting. Amen. "
The New Christian's magazine - Страница 671
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The Whole Works, Том 11

James Ussher - 1654 - 640 страници
...glorifieth with the style of " Theb blessed and ONLY Potentate, the King of kings, and Lord of lords; who ONLY hath immortality, dwelling in the light which no man can approach unto, whom no man hath seen nor can see, to whom be honour and power everlasting." In which words it is not unworthy our observation,...

The rule and exercises of holy living. (By I. Taylor). [Followed by] The ...

Jeremy Taylor (bp. of Down and Connor.) - 1703 - 642 страници
...the King ofrTim.6. Kings, and the Lord of Lords, who only hath im- 15, 1 6mortality, dwelling in the Light which no man can approach unto, whom no man hath feen nor can fee, be honour and power everlafting. Amen. After the Sick^ Man is departed, the Afmlftcr^ if he be prefent,...

An Essay Towards the Theory of the Ideal Or Intelligible World. Design'd for ...

John Norris - 1704 - 620 страници
...fure. To which King eternal, immortal, invifible, and only wife God, who \ j£ J; J£ dwelleth in the Light which no Man can approach unto, whom no Man hath feen, nor can fee, be Honour and Glory for ever. Amen. 22. But to ftep again into the Track before it clofes. By this...

The Scripture Doctrine of the Trinity: In Three Parts : Wherein All the ...

Samuel Clarke - 1712 - 556 страници
...day. Í.1 503. vi ; 15-, 16. The Blefled and Only . Potentate, the King of Kings and Lord of Lords ; Who only hath Immortality, dwelling in the Light which no Man can approach unto, whom no man hath feen or can fee, to whom be Honour and. Power everlaßing,.&.men. 5-04, г Tim. i ; г, 3. Peace from God...

The rule and exercises of holy living. (By I. Taylor). [2pt.].

Jeremy Taylor (bp. of Down and Connor.) - 1719 - 648 страници
...King oflTim.«. Kings, and the Lord of Lords, who only hath Immor- ij, is. tality, dwelling in the Light which no Man can approach unto, whom no Man hath feen nor can fee, be Honour and Power everlafting. Amen. After the Jlck Man is departed, the Minifle r, if be bepreftnt,...

An Exposition of the Church-catechism

Samuel Clarke, John Clarke - 1729 - 340 страници
...is God. That He IstheBleJJed iTim.vi. and Only Potentate, the King of Kings JS- and Lord of Lords; Who only hath immortality ', dwelling In the Light which no man can approach unto, whom no man hath fcen nor can fee; to whom be Honour and Power everlafting. 3. SOMETIMES the Name of God fignifies his...

An abstract of the historical part of the Old Testament [by E. Harley ..., Том 1

Edward Harley - 1735 - 764 страници
...the blefled RY of the LORD had FILLED TEMPLE. me LORD s HOUSE. ai?d on]y POIKNTATE) , he KlNO of K Who only hath Immortality, dwelling in the LIGHT which...approach unto, whom no Man hath feen, nor can fee. Kings, and LORD of Lords; 3 P And when all the Chil- r PMcxxxvi. i Ogive THANKS ondren of Ifrael faw...

An abstract of the historical part of the Old Testament [by E. Harley ..., Том 2

Edward Harley - 1735 - 798 страници
...who is the BLESSED and ONLY POTENTATE, the KING of KINGS, and LORD of LORDS ; , , ...». ii GOD, if. Who only hath IMMORTALITY, dwelling in the LIGHT, which no Man can approach unto, whom no Man hath lecn, nor can fee : to whom be HONOUR and POWER evcrlafting. Amen. that he mult SUFFER many Times,and...

A Paraphrase with Notes, on the Acts of the Apostles, and Upon All ..., Том 2

1737 - 468 страници
...the King of Kings, and Lord of Lords : 1 6 Who only hath immortality, dwelling in the light which np man can approach unto, whom no man hath feen, nor can fee : to whom be hoCbri/i, who openly profefled what A, 0.6$, he was, before Pilate, and fealed and confirmed the Truth...

Our Saviour's divine sermon on the mount ... explained ... in diverse ..., Том 1

James Blair - 1740 - 564 страници
...[SERM. je£ for our weak Sight. The Apoftle St. Paul tells us, i Tim. vi. 16. that He dwells in the Light which no Man can approach unto, whom no Man hath feen, nor can fee. This j'eeingof God, then, muft be with the Eye of the Mind, and we areto underftand it both of that...




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