were not pursued by their enemies. Soon after he had established himself in his new residence, he resolved upon making a sacrifice of Ortiz. Here again he was wonderfully preserved, by the same kind friend that had delivered him at the beginning of his captivity. The daughter of the chief, knowing her intreaties would avail nothing with her father, determined. to aid him to make an escape; accordingly, she had prepared the way for his reception with her father's enemy, Mocoso. She found means to pilot him secretly out of her father's village, and accompanied him a league or so on his way, and then left him with directions how to proceed to the residence of Mocoso. Having travelled all night as fast as he could, Ortiz found himself next morning upon the borders of the river which bounded the territories of the two rival chiefs. He was now thrown into great trouble, for he could not proceed farther without discovery, two of Mocoso's men being then fishing in the river; and, although he came as a friend, yet he had no way to make that known to them, not understanding their language, nor having means wherewith to discover his character by a sign. At length he observed their arms, which they had left at considerable distance from the place where they then were. Therefore, as his only chance of succeeding in his enterprise, he crept slyly up and seized their arms to prevent their injuring him. When they saw this they fled with all speed towards their town. Ortiz followed them for some distance, trying by language as well as by signs to make them. understand that he only wished protection with them, but all in vain, and he gave up the pursuit and waited quietly the result. It was not long before a large party came running armed towards him, and when they approached, he was obliged to cover himself behind trees to avoid their arrows. Nevertheless his chance of being killed seemed certain, and that very speedily; but it providentially happened, that there was an Indian among them who now surrounded him, who understood the language in which he spoke, and thus he was again rescued from another perilous situation.

Having now surrendered himself into the hands of the Indians, four of their number were dispatched to carry the tidings to Mocoso, and to learn his pleasure in regard to the disposition to be made of him; but instead of sending any word of direction, Mocoso went himself out to meet Ortiz. When he came to him, he expressed great joy at seeing him, and made every profession that he would treat him well. Ortiz, however, had seen enough of Indians to warn him against a too implicit confidence in his pretensions; and what added in no small degree to his doubts about his future destiny, was this very

extraordinary circumstance. Immediately after the preliminary congratulations were over, the chief made him take an oath, "after the manner of Christians," that he would not run away from him to seek out another master; to which he very readily assented. At the same time Mocoso, on his part, promised Ortiz that he would not only treat him with due kindness, but, that if ever an opportunity offered by which he could return to his own people, he would do all in his power to assist him in it; and, to keep his word inviolate, he swore to what he had promised, "after the manner of the Indians." Nevertheless, our captive looked upon all this in no other light than as a piece of cunning, resorted to by the chief, to make him only a contented slave; but we shall see by the sequel, that this Indian chief dealt not in European guile, and that he was actuated only by benevolence of heart.

Three years more soon passed over the head of Ortiz, and he experienced nothing but kindness and liberty. He spent his time in wandering over the delightful savannahs of Florida, and through the mazes of the palmetto, and beneath the refreshing shades of the wide-spreading magnolia-pursuing the deer in the twilight of morning, and the scaly fry in the silver lakes in the cool of the evening. In all this time we hear of nothing remarkable that happened to Ortiz, or to the chief or his people. When war or famine does not disturb the quiet of Indians they enjoy themselves to the full extent of their natures-perfectly at leisure, and ready to devote days together to the entertainment of themselves, and any travellers or friends that may sojourn with them.

About the close of the first three years of Ortiz's sojourning with the tribe of Indians under Mocoso, there came startling intelligence into their village, and alarm and anxiety sat impatiently upon the brow of all the inhabitants. This was occasioned by the arrival of a runner, who gave information that as some of Mocoso's men were in their canoes a great way out at sea fishing, they had discovered ships of the white men approaching their coast. Mocoso, after communing with himself a short time, went to Ortiz with the information, which, when he had imparted it to him, caused peculiar sensations in his breast, and a brief struggle with conflicting feelings; for one cannot forget his country and kindred, nor can he forget his savior and protector. In short, Mocoso urged him to go to the coast and see if he could make a discovery of the ships. This proceeding on the part of the chief silenced the fears of Ortiz, and he set out upon the discovery; but when he had spent several days of watchfulness and eager expectation, without seeing or gaining any other intelligence of ships, he was

ready to accuse the chief of practising deception upon him, to try his fidelity; he was soon satisfied, however, that his suspicions were without foundation, although no other information was ever gained of ships at that time.

At length, when six years more had elapsed, news of a less doubtful character was brought to the village of Mocoso. It was, that some white people had actually landed upon their coast, and had possessed themselves of the village of Ucista, and driven out him and his men. Mocoso immediately imparted this information to Ortiz, who, presuming it was an idle tale, as upon the former occasion, affected to care nothing for it, and told his chief that no wordly thing would induce him to leave his present master; but Mocoso persisted, and among arguments advanced this, that he had done his duty, and that if Ortiz would not go out and seek his white brethren, and they should leave the country, and him behind, he could not blame him, and withal seriously confirming the news. In the end he concluded to go out once more, and after thanking his chief for his great kindness, set off, with twelve of his best >men whom Mocoso had appointed for his guides, to find the white people.

When they had proceeded a considerable part of the way, they came into a plain, and suddenly in sight of a party of 120 men, who proved to be some of those of whom they had heard. When they discovered Ortiz and his men, they pressed towards them in warlike array, and although they made every signal of friendship in their power, yet these white men rushed upon them, barbarously wounding two of them, and the others saved themselves only by flight. Ortiz himself came near being killed. A horseman rushed upon him, knocked him down, and was prevented from dealing a deadly blow only by a timely ejaculation in Spanish which he made. It was in these words: "I am a Christian-do not kill me, nor these poor men who have given me my life."

It was not until this moment that the soldiers discovered their mistake, of friends for enemies, for Ortiz was, in all appearance, an Indian; and now, with the aid of Ortiz, his attending Indians were collected, and they were all carried to the camp of the white men, each riding behind a soldier upon his horse.

Ortiz now found himself among an army of Spaniards, commanded by one Fernando De Soto, who had come into that country with a great armament of 600 men in 7 ships, in search of riches; an expedition undertaken with great ostentation, raised by the expectation of what it was to afford, but it ended, as all such undertakings should, in disgrace and mortification.

Soto considered the acquisition of Ortiz of very great importance, for although he could not direct him to any mountains of gold or silver, yet he was acquainted with the language of the Indians, and he kept him with him during his memorable expedition, to act in the capacity of interpreter.

It was in the spring of 1543, that the ferocious and savage Soto fell a prey to his misguided ambition. Ortiz had died a few months before, and with him fell the already disappointed hopes of his leader. They had taken up winter quarters at a place called Autiamque, upon the Washita, or perhaps Red River, and it was here that difficulties began to thicken upon them. When in the spring they would march from thence, Soto was grieved, because he had lost so good an interpreter, and readily felt that difficulties were clustering around in a much more formidable array. Hitherto, when they were at a loss for a knowledge of the country, all they had to do was to lie in wait and seize upon some Indian, and Ortiz always could understand enough of the language to relieve them from all perplexity about their course; but now they had no other interpreter but a young Indian of Cutifachiqui, who understood a little Spanish; yet it required sometimes a whole day for him to explain what Ortiz would have done in four words." At other times he was so entirely misunderstood, that after they had followed his direction through a tedious march of a whole day, they would find themselves obliged to return again to the same place."

Such was the value of Ortiz in the expedition of Soto, as that miserable man conceived; but had not Soto fallen in with him, how different would have been the fate of a multitude of men, Spaniards and Indians. Upon the whole, it is hard to say which was the predominant trait in the character of Soto and his followers, avarice or cruelty.

At one time, because their guides had led them out of the way, Moscoso, the successor of Soto, caused them to be hanged upon a tree and there left. Another, in the early part of the expedition, was saved from the fangs of dogs, at the interference of Ortiz, because he was the only Indian through whom Ortiz could get information. It is as difficult to decide which was the more superstitious, the Indians or the self-styled "Christian Spaniards;" for when Soto died a chief came and offered two young Indians to be killed, that they might accompany and serve the white man to the world of spirits. Indian guide being violently seized with some malady, fell senseless to the ground. To raise him, and drive away the devil which they supposed was in him, they read a passage over his body from the Bible, and he immediately recovered.

An

Thus we have given all the particulars we can derive from authentic sources of the captivity and death of John Ortiz. Of Soto's expedition, about which many writers of talents and respectability have employed their pens, it was not our intention particularly to speak, but can refer those, whose curiosity would lead them to pursue it, to a new edition of my CHRONICLES OF THE INDIANS, shortly to be published; but for a rapid and splendid glance over that ground, I will refer the reader to i the first volume of Mr. Bancroft's History of the United States. And yet if he would go into minute details, there is the work of Mr. John T. Irving, which will leave little else to be looked for.

NARRATIVE

OF THE CAPTIVITY OF MRS. MARY ROWLANDSON, WIFE OF THE REV. JOSEPH ROWLANDSON, WHO WAS TAKEN PRISONER WHEN LANCASTER WAS DESTROYED, IN THE YEAR 1676; WRITTEN BY HERSELF.

I print this edition of Mrs. Rowlandson's Narrative from the second Lancaster edition, with a selection of the notes to that edition, by JOSEPH WILLARD, Esq., which was printed in 1828. Mr. Willard calls his the sixth edition. My own notes are, as in other parts of the work, signed Ed.

*

On the 10th of February, 1676, came the Indians with great numbers upon Lancaster: their first coming was about sunrising. Hearing the noise of some guns, we looked out; several houses were burning, and the smoke ascending to heaven. There were five persons taken in one house; the father and mother, and a sucking child they knocked on the head, the other two they took and carried away alive. There were two others, who, being out of their garrison upon occasion, were set upon, one was knocked on the head, the other escaped. Another there was, who, running along, was shot and wounded, and fell down; he begged of them his life, promising them. money, as they told me, but they would not hearken to him, but knocked him on the head, stripped him naked, and split open his bowels. Another, seeing many of the Indians

*Fifteen hundred was the number, according to the best authorities. They were the Wamponoags, led by King Philip, accompanied by the Narrhagansetts, his allies, and also by the Nipmucks and Nashaways, whom his artful eloquence had persuaded to join with him.