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Review: On LibertyПотребителски отзив - Rob - Goodreads
This book is one of my all time favorites, being of an analytical mind and love to discover things through logical reasoning.(although the print is small) "There is a class of persons(happily not ... Прочетете пълната рецензия
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able admit allowed argument attempt authority become believe better called cause character Christian common complete concerns condition conduct consider consideration custom depend desire direction discussion doctrine duty effect equal evil example exercise exist experience fact faculties feelings force freedom give greater grounds hand hold human husband important improvement individual influence institutions interests judgment kind least less liberty limits living mankind marriage master means ment mental merely mind mode moral nature necessary never object obtain opinion original persons political position possess possible practical prefer present principle question reason received regard relation religion require respect rest rule sentiments side slaves social society strong superior supposed things thought tion true truth unless whole wife woman women wrong
Страница 23 - The object of this Essay is to assert one very simple principle, as entitled to govern absolutely the dealings of society with the individual in the way of compulsion and control...
Страница 24 - The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.
Страница 204 - ... a state which dwarfs its men in order that they may be more docile instruments in its hands even for beneficial purposes, will find that with small men no great thing can really be accomplished...
Страница 28 - Secondly, the principle requires liberty of tastes and pursuits ; of framing the plan of our life to suit our own character; of doing as we like, subject to such consequences as may follow: without impediment from our fellow-creatures, so long as what we do does not harm them, even though they should think our conduct foolish, perverse, or wrong.
Страница 126 - The spirit of improvement is not always a spirit of liberty, for it may aim at forcing improvements on an unwilling people; and the spirit of liberty, in so far as it resists such attempts, may ally itself locally and temporarily with the opponents of improvement; but the only unfailing and permanent source of improvement is liberty, since by it there are as many possible independent centres of improvement as there are individuals.
Страница 101 - An opinion that corn-dealers are starvers of the poor, or that private property is robbery, ought to be unmolested when simply circulated through the press, but may justly incur punishment when delivered orally to an excited mob assembled before the house of a corn-dealer, or when handed about among the same mob in the form of a placard.
Страница 24 - Despotism is a legitimate mode of government in dealing with barbarians, provided the end be their improvement, and the means justified by actually effecting that end.
Страница 68 - He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them. But if he is equally unable to refute the reasons on the opposite side ; if he does not so much as know what they are, he has no ground for preferring either opinion.
Страница 105 - The human faculties of perception, judgment, discriminative feeling, mental activity, and even moral preference, are exercised only in making a choice. He who does anything because it is the custom, makes no choice. He gains no practice either in discerning or in desiring what is best. The mental and moral, like the muscular powers, are improved only by being used.
Страница 95 - And not only this, but, fourthly, the meaning of the doctrine itself will be in danger of being lost, or enfeebled, and deprived of its vital effect on the character and conduct: the dogma becoming a mere formal profession, inefficacious for good, but cumbering the ground, and preventing the growth of any real and heartfelt conviction, from reason or personal experience.