The Miscellaneous Works of the Late Reverend and Learned Conyers Middleton ...R. Manby, 1755 |
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... person of Your Lordship's character , I can alledge another , which will give them a kind of right to Your protection ; that it is owing chiefly to Your authority , that they are now offered again to the public , in this new and ...
... person of Your Lordship's character , I can alledge another , which will give them a kind of right to Your protection ; that it is owing chiefly to Your authority , that they are now offered again to the public , in this new and ...
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... person , by the Authority of Pope Urban ; and placed as fuch upon an Altar , in the face of all Christendom , in St. Peter's at Rome [ z ] . Yet all men , who know any thing of History , either facred or profane , must neceffarily be ...
... person , by the Authority of Pope Urban ; and placed as fuch upon an Altar , in the face of all Christendom , in St. Peter's at Rome [ z ] . Yet all men , who know any thing of History , either facred or profane , must neceffarily be ...
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... , Cardinal Priests , and Apoftolic Legats , and of a great number of other persons , have folemnly canonized the aforefaid Archbishop , & c . Ib . p . 170 . the the Martyr , fays , " I do not pretend 66 A Prefatory Difcourfe.
... , Cardinal Priests , and Apoftolic Legats , and of a great number of other persons , have folemnly canonized the aforefaid Archbishop , & c . Ib . p . 170 . the the Martyr , fays , " I do not pretend 66 A Prefatory Difcourfe.
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... person and coming of the Meffiah , or that Great Prophet and Deliverer , who was to arife in the land of Judea and as this was the common fubject of [ 4 ] Page 28 them 1 them all , fo it was undoubtedly the principal end Bishop of ...
... person and coming of the Meffiah , or that Great Prophet and Deliverer , who was to arife in the land of Judea and as this was the common fubject of [ 4 ] Page 28 them 1 them all , fo it was undoubtedly the principal end Bishop of ...
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... person repre- fented by the ferpent , and God : that the three first were ftanding before God , to receive fentence for their disobedience ; that the judgment was awfull and fevere ; the woman doomed to forrow in con- ception ; the man ...
... person repre- fented by the ferpent , and God : that the three first were ftanding before God , to receive fentence for their disobedience ; that the judgment was awfull and fevere ; the woman doomed to forrow in con- ception ; the man ...
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Afferts Affirms againſt alfo altars ancient anfwer apoftles argument authority becauſe Biſhop Book cafe CAXTON Cerinthus character Chrift Chriftian Church Church of Rome Dæmons declares Devil Difcourfes divine eſtabliſhed Evangelifts facred facrifice faid faith fame fays fecond feems fenfe fhall fhew fhould fince firft firſt fome ftill ftory fubject fuch fuperftition fuppofed fupport fure Gofpel greateſt Heathens hiftory himſelf holy ibid Idolatry Images inftance Irenæus itſelf Jefus Jews laſt leaſt Lord Lordſhip Martyr miffion miracles Mofes moſt muft muſt myſelf neceffary obferves occafion Pagan Paganiſm Papifts perfon Popish Pref prefent printed Printer proof Prophecy Prophets Proteftants publiſhed purpoſe quæftion raiſed reaſon religion Rome Saints ſays Scripture ſeen Serpent ſeveral ſhall Simeon Stylites ſpeak ſtate ſtill ſtory Teftament teftimony Temple thefe themſelves theſe thing thofe thoſe tion tranflated uſe whofe William Caxton word of Prophecy worſhip writers Wynkyn de Worde
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Страница 267 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Страница 308 - Son of man; the field is the world; the good seed are the children of the kingdom ; the tares are the children of the wicked one; the enemy that sowed them is the devil ; the harvest is the end of the world ; and the reapers are the angels.
Страница 106 - ... we presently make a vow to God, or one of his saints, to whom upon our recovery we make an offering of that hand or foot in wax : which custom is now come to that extravagance, that we do the same thing for our...
Страница 40 - I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink.
Страница 313 - For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman; but the woman of the man. Neither was the man created for the woman; but the woman for the man.
Страница 206 - For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount.
Страница 313 - Germany, in the affairs of trade, had an opportunity of informing himself of the whole method and process of the art ; and by the encouragement of the great, and particularly of the abbot of Westminster, first set up a press in that abbey, and began to print books soon after the year 1471.
Страница 136 - Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree: and ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place.
Страница 244 - Scripture itself, which assert that "all Scripture" or " every Scripture " is given by " Inspiration of God " (2 Tim. iii. 16) ; " That the prophecy came not of old by the will of man, but holy men of God spake as they were moved by the Holy Ghost
Страница 180 - All three are probably not remote in date from the church itself, which would seem to have been built about the end of the 4th or the beginning of the 5th century.