Concerning Sir Hugh Myddleton there relate that such mutton given to a will be occasion to speak again. GLOVE OF DEFIANCE In the Church. In the notice of Bernard Gilpin, March 4, (p. 332,) it is said, " another incident further illustrating the manners of the Northern Borderers will be mentioned below." The observation refers to a singular challenge, which the arrangements of that day could not include, and is now inserted. On a certain Sunday Mr. Gilpin going to preach in those parts wherein deadly feuds prevailed, observed a glove hanging up on high in the church. He demanded of the sexton what it meant, and why it hung there. The sexton answered, that it was a glove which one of the parish hung up there as a challenge to his enemy, signifying thereby, that he was ready to enter combat hand to hand, with him or any one else who should dare to take the glove down. Mr. Gilpin requested the sexton to take it down. "Not I, sir," replied the sexton, "I dare do no such thing." Then Mr. Gilpin, calling for a long staff, took down the glove himself, and put it in his bosom. By and by, when the people came to church, and Mr. Gilpin in due time went up into the pulpit, he in his sermon reproved the barbarous custom of challenges, and especially the custom which they had, of making challenges by the hanging up of a glove. "I hear,' said he, "that there is one amongst you, who, even in this sacred place, hath hanged up a glove to this purpose, and threateneth to enter into combat with whosoever shall take it down. Behold, I have taken it down myself." Then plucking out the glove, he showed it openly, and inveighing against such practices in any man that professed himself a Christian, endeavoured to persuade them to the practice of mutual love and charity. THE SEASON. The memory of man supplies no recollection of so wet a season as from September 1824 to March 1825; it produced the rot in sheep to an alarming extent. In consequence of the animals being killed in this disease, the mutton is unwholesome for human food, and produces mortality even in dogs. The newspapers No. 12. kennel of dogs rendered them fat, till on a sudden their good looks declined, they became lean, and gradually died, without any other cause being assignable for the mortality, than the impure flesh of the sheep. In such a season, therefore, families should shrink from the use of mutton as from a pestilence. There is no security, but in entire abstinence. Almost every hare shot during the same period had a tainted liver. Under such circumstances lamb should be sparingly used, and, if possible, refrained from altogether, in order to secure mutton at a reasonable price hereafter. CHRONOLOGY. 1792. John, earl of Bute, died. He was prime minister soon after the accession of George III.; and of all who guided the helm of state, the most unpopular. On the 10th of March, 1820, died Benjamin West, esq., president of the Royal Academy, in the eighty-second year of his age. It was his delight to gently lead genius in a young artist; and Mr. WILLIAM BEHNES, the sculptor, was honoured by the venerable president with the means of transmitting his parting looks to an admiring world, upon whom he was soon to look no more. Mr. West's sittings to Mr. Behnes were about two months before his death. Expressing himself to his young friend in terms of high satisfaction at the model, he enbranch of art which Mr. Behnes has since couraged him to persevere in that distinguished, by admirable power of design and use of the chisel. To speak of Mr. Behnes's model as a mere likeness, is meagre praise of an effort which clearly marks observation, and comprehension, of Mr. West's great mental powers. The bust, as it stands in marble, in sir John Leicester's gallery, is a perfect resemblance of Mr. West's features, and an eloquent memorial of his vigorous and unimpaired intellect in the last days of earthly existence. If ever the noblest traits of humanity were depicted by the hand of art, they are on this bust. Superiority of mind is so decidedly marked, and blended, with primitive simplicity, and a beaming look of humanity and benevolence, that it seems the head of an apostle. Mr. West was an American; he was boin at Springfield, in Pennsylvania, on the 10th of October, 1738; his ancestors and parents were "Friends" the family had emigrated from England with the illustrious founder and legislator of Pennsylvania, WILLIAM PENN: of whose treaty with the Indians for a tract of their territory, it is observed, that it was the only christian contract unsanctioned by an oath, and the only one never violated. The first of the family who embraced Quaker principles was colonel James West, the friend and companion in arms of the great John Hampden. Mr. West's genius developed itself very early. When a child he saw an infant smile in its sleep, and forcibly struck with its beauty, seized pens, ink, and paper, which happened to lie by him, and endeavoured to delineate a portrait; at this period he had never seen an engraving or a picture. He was afterwards sent to school in the neighbourhood, and during hours of leisure was permitted to draw with a pen and ink. It did not occur to any of the family to provide him with better materials, till a party of Indians being amused with little Benjamin's sketches of birds and flowers,taught him to prepare the red and yellow colours with which they painted their ornaments, and his mother adding blue, by giving him a piece of indigo, he became possessed of the three primary colours. As he could not procure camels' hair pencils, and did not even know of their existence, he supplied the deficiency by cutting fur from the end of the cat's tail. From the frequent necessity for repeating this depredation, his father observed the altered appearance of his favourite, and lamented it as the effect of disease; the young artist, with due contrition, informed his father of the true cause, and the old gentleman was highly pleased by his son's ingenuousness. Mr. Pennington, a merchant of Philadelphia, struck with the genius of the child, sent him a box of paints and pencils, with some canvass, and six engravings by Grevling. Little West rose with the dawn of the next day, carried the box into the garret, prepared a pallet, began to imitate the figures in the engravings, omitted to go to school, and joined the family at dinner, without mentioning how he had been occupied. In the afternoon he again retired to his garret; and for *Voltaire's Philosophical Dictionary, London edit. vol. v p. 867. several successive days thus devoted himself to painting. The schoolmaster, however, sent to know the reason of his absence. Mrs. West recollecting that she had seen Benjamin going up stairs every morning, and suspecting that it was the box which occasioned this neglect of the school, affected not to notice the message, but went immediately to the garret, and found him employed on the picture. If she had anger, it was changed to a different feeling by the sight of his performance; she kissed him with transports of affection, and assured him that she would intercede to prevent his being punished. It seemed ever the highest pleasure of Mr. West emphatically to declare, that it was this kiss that made him a painter. After numerous indications of uncontrollable passion for his favourite and only pursuit, a consultation of "Friends" was held, on the propriety of allowing young West to indulge a taste, which the strict discipline of the society inhibits :— Genius has such resistless power The destiny he desired was fixed. In 1760 he left Philadelphia for Rome, pursued his studies in the capital of art, visited the galleries and collections of Italy with an ardour that impaired his health, came through France to London, and was about to return to America, when sir Joshua Reynolds, and Wilson, the landscape painter, used their utmost persuasions to detain him in this country. There was only one obstacle; he had formed an attachment on his native soil: Wheree'er he turn'd, whatever realms to see, His heart, untravell'd, fondly turn'd to her whom he loved. This difficulty was overcome, for the lady, Miss Shewell, came over; they were married in London, in 1764. Thus "settled," in the following year Mr. West was chosen a member and one of the directors of the Society of Artists, afterwards incorporated with the Royal Academy, which he assisted in forming, and over which he afterwards presided till his death. As an artist his works in the various collections and edifices throughout England exhibit his talents, but above all "West's Gallery," now open in Newman-street for public inspection, is an assemblage of testimonials to the justice of his fame among his adopted countrymen. His talent germinated on the shores of the Atlantic, but with us it flourished. America at that period was not sufficiently advanced to cultivate his genius now that she has risen in commerce and the arts, and taken her stand among the nations, she will retain her future Wests to adorn her greatness. May the people of England and America contend with each other no more but in works of peace and good will; and may the interchange of talented individuals from each, contribute to the prosperity and moral grandeur of both countries! 1752. Papers were affixed in the avenues to both houses of parliament, giving notice that the farmers and their servants intended to destroy the pheasant and partridge eggs, and leverets, if the country gentlemen, who had entered into an association for the preservation of game, did not desist. There were sad heats at this time between the owners and occupiers of land, from the obnoxiousness of the game laws, and the severity of their execution. As a man, Mr. West's characteristics were kindness and warmth of heart. From accordant feelings, he painted with delight and energy some of the most affecting incidents in the New Testament history. His "Christ healing the sick" will be remembered by all who saw it, with reverend solemnity. In his "Christ Rejected," the various bad passions in the malignant spectators and abettors of the outrage; the patient suffering of the great and all-enduring character; the sympathizing feelings of his adherents; and the general accessories, are great lineaments of the designer's power. His "Death on the Pale Horse," and more especially the sketch for that painting, express masterly St. thought and conception. These are Mr. West's "large" pictures. Some of his smaller ones and his sketches, the beholder studies and lingers over till his limbs and body tire; and he leaves the large assemblage of paintings in "West's Gallery" with a conviction, that no artist has yet fully occupied his place. Perhaps there is only one who would have designed the "Death on the Pale Horse" more effectively, and he would have had no compeer -Mr. Fuseli; whose compositions are of a higher order than those of any other in this country, and will be duly estimated when the price set upon his works cannot be useful to their author. No one is valued till he is dead; after the last sigh has sobbed from the body, comes the time for some to suspect that they had inflicted pangs upon its infirmity when living, and a desire to know more of a man, the rufflings of whose dying pillow the breath of their friendship might have smoothed, and whom, to the extent of their compre hension they might have known, if their little feelings, in a state too easy, had not excluded him from their society. FLORAL DIRECTORY. Cornish Heath. Erica vaguus Gregory the Great. A. D. 296. St. Maximilian, St. Paul, Bishop of Leon, St. Gregory the Great. He was prætor of Rome in 574, under the emperor Justin; next year he became a monk, and by fasting and study so weakened his stomach, that he swooned if he did not frequently eat. "What gave him the greatest affliction," says Butler, "was, his not being able to fast on an Easter-eve; a day on which, says St. John the deacon, every one, not even excepting little children are used to fast;' whereupon, by praying that he might be enabled to fast, he not only fasted, but quite forgot his illness.' He determined to come to Britain to propagate the faith; but the whole city rose in an uproar to prevent his departure, and the pope constrained him to remain. Pope Pelagius II. sent him as nuncio to Constantinople,where Eutychius fell into an error, importing that after the resurrection glorified bodies would not be palpable, but of a more subtile texture than air. Whereupon, says Butler, St. Gregory was alarmed, and clearly demonstrated that their bodies would be the same which they had on earth, and Eutychius retracted his error: on his return to Rome he took with him an arm of St. Andrew, and the head of St. Luke. Pelagius made him his secretary, and after his death was elected pope himself. To escape from the danger of this elevation, he got himself carried out of Rome in a wicker basket, and lay concealed in woods and caverns for three days. He was afterwards consecrated with great pomp, and on that occasion sent a synodal epistle to the other patriarchs, wherein he declared that "he received the four councils as the four gospels." Butler says, he extended his charity to the heretics, and "to the very Jews," yet he afterwards adds, that in Africa "he extirpated the Donaists." He subscribed himself in his letters, "Servant of the Servants of God." He sent to the empress Constantina a veil which had touched the relics of the apostles, and assured her that miracles had been wrought by such relics, and promised her some dust-filings of the chains of St. Paul. He sent St. Austin and other monks to convert the English. (See February 24, St. Ethelbert.) He died on the 25th of January, 604. His devotion to the church was constant; he was learned, enterprising, sincere, and credulous, and, for the times wherein he lived, charitable, and merciful. It should be observed, that he was the author of the church-singing called the Gregorian chaunt. Many miracles are related of St. Gregory, as that going to bless a church in honour of St. Agnes, which had been used by the Arians, he caused the relics to be placed on the altar, whereon a hog went grunting out of the church with a fearful noise; whence it was averred that the devil, who had been served in it by the heretic Arians, was driven out by the relics. Sometimes the lamps were miraculously lighted. One day a bright cloud descended on the altar, with a heavenly odour, so that from reverence no one dared to enter the church. At another time, when Gregory was transubstantiating the wafers a woman laughed; he asked her why she laughed ? to which at length she answered, "because you call the bread which I made with my own hands the body of our Lord;" whereupon he prayed, and the consecrated bread appeared flesh to every one present; and • Butler's Saints, the woman was converted, and the rest were confirmed. At another time, some ambassadors coming to Rome for relics, Gregory took a linen cloth which had been applied to the body of a saint, and enclosing it in a box gave it to them. While on their journey home they were curious to see the contents of the box: and finding nothing within it but the cloth, returned to St. Gregory complaining that he had deceived them. On this he took the cloth, laid it on the altar, prayed, pricked it with a knife, the cloth shed blood, and the astonished ambassadors reverently took back the box. Another time one who had been excommunicated by St. Gregory for having put away his lawful wife, bargained with certain sorcerers and witches for revenge; who, when the holy pope rode through the city, sent the devil into his horse, and made him caper, so that he could not be held; then with the sign of the cross the pope cast out the devil, and the witches by miracle becoming blind were converted, and St. Gregory baptized them; yet he would not restore their sight, lest they should read their magical books again, but maintained them out of the church rents. After his death there was a famine in Rome, and the people being falsely persuaded that St. Gregory had wasted the church property, gathered his writings to burn them; wherefore Peter, the deacon, who had been intimate with Gregory, affirmed, that "he had often seen the Holy Ghost in form of a dove upon St. Gregory's head whilst he was writing, and that it would be an insufferable affront to burn those books, which had been written by his inspiration;" and to assure them of this he offered to confirm it by oath, but stipulated that if he died immediately after he had taken the oath, they should believe that he had told them the truth: this being assented to, he took the oath, and thereupon died, and the people believed; and "hence the painters came to represent St. Gregory, with a dove at his ear, to signify that the Holy Ghost inspired and dictated what he writ."* It is also a legend concerning St. Gre gory, that when he fled from Rome to avoid the dignity of popedom and lay hid, a bright pillar of fire descending from heaven, glittered above his head, and angels appeared descending and ascending by Ribadeneira's Saints. the same fiery pillar upon him, wherefore he was "miraculously betrayed." After St. Gregory's death there was a hermit, who had left all his goods, and left the world, and kept nothing but his cat, and this cat he used to play with, and hold in his lap tenderly: one day he prayed that it might be revealed to him, to the joy of what saint he should here after come; then St. Gregory was revealed to him, and that he should come to his joy; wherefore the hermit sighed, and disliked his poverty, because St. Gregory had possessed so much earthly riches: and in revelation it was commanded him to be quiet, because he had more pleasure in stroking and playing with his cat, than St. Gregory had in all his riches. Then the hermit prayed that he might have the like merit and reward with St. Gregory; and in this story, lieth great moral. DOMESTIC MEDICINE. Although this is not a family receiptbook, yet a prescription is extracted from the "Yea and Nay Almanack for 1678," because the remedy has been tried and approved. For the Eyes. In the morning as soon as you rise, instead of fasting spittle, or a cat's tail, rub your eyes with a hundred broad pieces of your own gold; and I tell thee friend, it will not only do thy eyes good, but thy purse also. CHRONOLOGY. 1689. King James II. landed at Kinsale in Ireland, with an army he brought from France, to assist in the recovery of the throne he had abdicated. He afterwards made a public entry into Dublin, and besieged Londonderry, which vigorously defended itself under the rev. George Walker, and suffered dreadful privations till it was relieved, and the siege abandoned. He then held a parliament in Dublin, coined base money, and committed various outrages, till William III. signally defeated him at the battle of the Boyne, and compelled him to fly to France. SOCIETY FOR THE ENCOURAGEMENT OF LITERATURE. Among the proposals in 1825, a year prolific of projects, there is one for a Joint Stock Company or Society for the Porter's Flowers. Encouragement of Literature; the capital to be £100,000. in shares of £25. to be increased, if advisable; shareholders to be allowed to subscribe at par; each shareholder to be entitled to a copy of every work published by the society, at two-thirds of the publication price; interest 5 per cent., to be paid half yearly on the instalments subscribed; a deposit of £1. per share to be paid on subscribing, the remainder by instalments as the extension of the society's concerns may demand; of the profits one-fourth to form a fund for the benefit of authors, at the discretion of the society; two-fourths to be divided among the proprietors annually; the remaining one-fourth to accumulate into a perpetual triennial fund, to meet unforeseen expenditure, the possibility of loss, &c. &c. &c. There is not one word about the Encouragement of Literature beyond the title. This abe sence is the most intelligible part of the proposals. There was a Society for the Encou ragement of Learning, established in May, 1736. The duke of Richmond was president, sir Hugh Smithson, (afterwards duke of Northumberland,) and sir Thomas Robinson, bart., were vice-presidents. The trustees were the earl of Hertford, earl of Abercorn, Harley, earl of Oxford, earl Stanhope, lord Percival, Dr. Mead, Dr. Birch, Paul Whitehead, Ward, the professor at Gresham college, Sale, the translator of the Koran, and other really eminent men; Alexander Gordon, the author of "Iter Septentrionale," a "History of Amphitheatres," and other learned and antiquarian works, was their secretary. In the December of the same year Gordon wrote a letter to Dr. Richardson, master of Emanuel college Cambridge, soliciting his interference with Dr. Conyers Middleton, to obtain for the society the publication of the life "They have already entirely, of Cicero. paved the way for the reception of authors," says Gordon; "appointed booksellers for their service; settled the regula tions concerning printers, and the printing part ;" and, " in fine nothing is wanting but to set out with some author of genius and note." Dr. Middleton chose to publish his life of Cieero with a bookseller, notwithstanding an army of really great names had made all those arrangements, and courted him to their encouragement. In the outset of this society Mr. Clarke iu a letter to Mr. Bowyer |