The Methodist Quarterly Review, Том 43; Том 65G. Lane and P.P. Sanford, 1883 |
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... cause . This was the beginning of a new intellectual life . We know not when he became a brother of the Minorite Order , nor yet the course of his early studies . At all events we find him in Oxford , England , before 1300 , and in ...
... cause . This was the beginning of a new intellectual life . We know not when he became a brother of the Minorite Order , nor yet the course of his early studies . At all events we find him in Oxford , England , before 1300 , and in ...
Страница 16
... cause which gives being to the thing , gives it , eo ipso , individual being . Occam but repeated this in saying , that being and individual being are coincident . The significance of the question of Individuation to Leibnitz may be ...
... cause which gives being to the thing , gives it , eo ipso , individual being . Occam but repeated this in saying , that being and individual being are coincident . The significance of the question of Individuation to Leibnitz may be ...
Страница 17
... cause . His three primalities in God are first cause , final cause , and perfect being , which imply each other . The highest efficient cause must work for itself as end , and thus will be the perfect being . This absolutely perfect ...
... cause . His three primalities in God are first cause , final cause , and perfect being , which imply each other . The highest efficient cause must work for itself as end , and thus will be the perfect being . This absolutely perfect ...
Страница 18
... cause or reason is to fall into absurdity . Scotus asserts of God that he is causa sui . On the verge of a great thought , he yet draws back from the logical result of his system . In some places he asserts that God is a se with no ...
... cause or reason is to fall into absurdity . Scotus asserts of God that he is causa sui . On the verge of a great thought , he yet draws back from the logical result of his system . In some places he asserts that God is a se with no ...
Страница 19
... cause . For what never was from another had never any cause , since nothing could be its own cause , nor did it ever of itself step out of non - being into being . " So conservative a theologian as Van Oosterzee asserts , " In himself ...
... cause . For what never was from another had never any cause , since nothing could be its own cause , nor did it ever of itself step out of non - being into being . " So conservative a theologian as Van Oosterzee asserts , " In himself ...
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