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such ideals, see in the late Egyptian war a conflict between a lower and a higher civilization, will agree with him in the belief that the subordination of the crescent of Islam in Egypt to the lion of England is a triumph for modern civilization, an augury of hope that in the near future the foot of the Turk will find no resting-place, either in Europe or in Asia Minor. But whatever may be the reader's theories, he will find it both a pleasant and profitable employment to read Dr. Field's interesting book.

Recollections of Arthur Penrhyn Stanley, late Dean of Westminster. Three Lectures delivered in Edinburgh, in November, 1882. By GEORGE GRANVILLE BRADLEY, D.D., Dean of Westminster, Honorary Fellow of University College, Oxford. 12mo, pp. 142. New York: Charles Scribner's Sons. Price, $1. This, though not pretending to be a full and complete biography of a man whom multitudes, both in Europe and America, delighted to honor, is, as far as it goes, a very satisfactory volume. It is a tribute of friendship to the memory of one endeared to the author because of his largeness both of heart and brain, of his purity of character, his fidelity in friendship, his broad philanthropy, his liberality and charity toward all who, though differing in theological opinion, were nevertheless followers of the Lord Jesus Christ. Long years of intimate friendship with the departed Dean gave Dr. Bradley the best possible opportunities to study his peculiarities and to estimate his worth. Using a free pencil, and looking at his subject through the eye of admiring friendship, he has sketched him in outline, as the frail and delicate child in his father's rectory at Alderly, as the Rugby school-boy, the Oxford student, the college tutor, the Canon of Canterbury Cathedral, the Professor of History, and the Dean of Westminster. In all these positions we see him highly esteemed and deeply loved by many. In some of them he provokes the severe criticism of conservative minds because of his outspoken and daring liberalism. Dr. Bradley also portrays his success in authorship, the personal qualities by which he won the ardent attachment of those to whom he ministered, and the broad, not to say latitudinarian, Christian charity by which, though a stanch Churchman, believing in the union of Church and State, he gave good men of all sects the warm hand of cordial fellowship. He shows him to be a man who in his sympathies "rose above the limits that divide denominations into the higher region of a common Christianity." Though he is silent respecting the concessions he sometimes made to the

rationalistic spirit of his times, yet so well has Dr. Bradley done his work in this delightful volume, that although Stanley's future biographer will doubtless give the world more of the incidents of his useful life, and enough of his correspondence to enable one to form an independent judgment of his character, yet it may be questioned whether he will give the world any nearer or clearer insight into his mind and heart than we have in these lectures.

The Religions of the Ancient World. By GEORGE RAWLINSON, M. A., Camden Professor of Ancient History, Oxford; Author of "The Origin of Nations," "The New York: Charles Scribner's Five Great Monarchies," etc. 16mo, pp. 249.

Sons. 1883.

This is a popular manual of the eight great religions of the world, written for a religious periodical, and serving to give a distinct and compendious survey. It is, of course, given from the hand From the whole the of a master, in an interesting manner. author deduces the conclusion that a science of historic religion cannot be framed without the accumulation of a larger number of materials. This is an indubitable truth, and it convicts Lenormant's Beginning of History of being premature in its over-confident conclusions. Yet Rawlinson deduces certain important negative conclusions. He denies the derivation of the Hebrew religion from any ethnic source; and maintains that between the Pentateuch and the Babylonian myths the difference is so great "that neither can be regarded as the original of the other." The history also refutes the theory of Comte, of three stages of theistic opinion, or any other development of theism from fetichism. Best sustained by facts is the theory of an original monotheism and a general degeneration. His last sentence is: "The only theory which accounts for all the facts-for the unity as well as the diversity of ancient religions, is that of a primeval revelation, variously corrupted through the manifold and multiform deterioration of human nature in different races and places."

The Life of Gilbert Haven, Bishop of the Methodist Episcopal Church. By GEORGE
PRENTICE, D.D., Professor in Wesleyan University. Large 12mo, pp. 526. New
1883. $2.
York: Phillips & Hunt. Cincinnati: Walden & Stowe.

We have barely space to announce this work fresh from our press. The readers of our Quarterly who have read the productions of Professor Prentice in its pages will anticipate-and will

not be disappointed-that the work will be well worthy the subject. We have found it a biography of absorbing interest. We expect to have furnished, in due time, a full review article.

Educational.

A Greek-English Lexicon. Compiled by HENRY GEORGE LIDDELL, D.D., Dean of Christ's Church, Oxford, and ROBERT SCOTT, D.D., Dean of Rochester, Late Master of Balliol College, Oxford. Seventh Edition. Revised and Augmented throughout with the Co-operation of Professor Drisler, of Columbia College, New York. 4to, pp. 1776. New York: Harper and Brothers. 1883.

The Greek-English Dictionary has grown to nearly the magnitude of the old-time folios in a period of no great length. Our own first knowledge of this classic language we wrung through the Greek-Latin Lexicon of Schrevelius, and we never saw a Greek-English one until our junior year in college. Then there came from Boston the apparition of Pickering's, which was very kind to undergraduates, as it provided special adaptations to the college course, including our Græca Majora and Homer, and also to the Greek Testament. About the same time came from beyond sea Grove's Lexicon, which was not quite so flexible to our needs. Then, in increased rise and some improvements, came Donnegan's, needing, however, to be brought to that completeness of method now current in standard dictionaries. That completeness was well approximated by Liddell and Scott's, on the basis of Passow's. This present edition has received so many additions and modifications, and from such various sources, as to have outgrown its relations to Passow, whose name is, therefore, rightly omitted from the title-page though his services are acknowledged in the Preface. Though struggling to avoid increased size the demands of the latest research have compelled a magnificent magnitude in this volume. Invaluable to mature scholars, we imagine that a smaller manual for the academic pupil will be in demand. American scholarship has been called in to aid the work, and special acknowledgments for important contributions are made to Professors Driscoll, of New York; Goodwin, of Cambridge; and Gildersleeve, of Baltimore.

Literature and Fiction.

English Literature in the Eighteenth Century. By THOMAS SERGEANT PERRY. New York: Harper & Brothers.

1883.

Mr. Perry's volume is another contribution to the large number of books issued within the past few years upon the history of England during the last century. This interest in the eighteenth century is significant. We are passing through a phase in the development of thought very similar in many respects, and especially in all literary matters, to that prominent in England somewhat over a hundred years ago. "Thought," says Mr. Leslie Stephen, somewhere, "advances not in a right line, but in a series of spiral curves;" our are just now is nearly parallel to that of the second quarter of the last century. Our interest in that period, then, may well be due to our sympathy with it. In literature, especially, one observes nowadays that predominance of the critical rather than of the creative temper, that admiration for mastery of literary form, for neatness and finesse, which were characteristic of the age of Pope and Gray. No one now would speak of the literature of the Queen Anne time as De Quincey and Wordsworth habitually spoke of it. De Quincey and Wordsworth themselves are hardly read as much as they were fifteen years ago; Pope and Addison are read more. In poetry, the creative impulse that began with Cowper and Burns, and was stimulated into renewed activity by the political and theological movements in the thirties, seems now finally dying out with Tennyson and Browning. The feeble school of mediæval imitators, of which Swinburne, Morris, and Rossetti are the best representatives, is already passing out of vogue. The youngest, and just at present the most genuine, school of English verse writers have mostly formed their style on eighteenth century models. Mr. Locker, Mr. Dobson, and Mr. Gosse equal Pope in "correctness," and outdo Prior in ease.

Mr. Perry does not aim to write the history of eighteenth century literature; but to exhibit its main characteristics, and its connection with the great currents of European thought. He omits biographical details, and passes over whatever in literature is due exclusively to the peculiar individuality of the writers, as his object is rather to show how the collective thought of the century finds expression in letters. His discussion is, moreover, limited to the three principal forms of polite literature or belles-lettres proper

-poetry, the drama, and the essay. These he traces in some detail throughout the century, shows the causes which produced them, the laws which decided their character, and the history of corresponding forms on the continent. Mr. Perry's reading in modern European literature is wide, and his book is replete with valuable facts. Indeed, the abundance of his illustrative matter seems now and then to have been too much for him; he has sometimes failed to arrange it well, and to make clear the inferences he would have us draw from it. It is to this cause that we ascribe an occasional lack of method that may perplex the reader.

But in his main object Mr. Perry has succeeded admirably. He has shown very clearly what our great-grandfathers of the last century wanted in a book, and why they wanted it. "Books," says Emerson, “are for nothing but to inspire." It is so that the value of a book is conceived in an age of creation and of impulse. Men ask only that it suggest some new thought, stir some passion, strengthen some resolve-be in some wise helpful. But it was not thus that a book was judged by the men of Pope's time. To them a poem or an essay was simply a finished work of art. It was proof of skill, of refinement and lettered culture. Man, said they, is not a hero and an adventurer: he belongs in drawing-rooms. It is a well-bred literature that he ought to like. Unregulated impulse and lawless emotion are forbidden in conversation; certainly men ought to show their good breeding as much in their writing as in their talking. Thus viewed, literature becomes really a part of manners; a social accomplishment to be appreciated by all, though beyond the reach of most. A kind of perfected conversation, with the wit and innuendo and sparkle of the best talkers pruned of all irrelevant matter, and confined in regular verse,-that is Pope's poetry. Now we do not know where the growth of this temper and the causes of it are explained in more clear and interesting fashion than in Mr. Perry's book.

The limitations which Mr. Perry has imposed upon his discussion exclude altogether some of those men who were most truly representative of their age, and have left the deepest impress upon its intellectual history. Philosophy and politics engrossed the attention of some of the ablest men of the last century; but of philosophy and politics Mr. Perry has nothing to say. We get no mention of Burke or of Hume, and only the briefest incidental reference to Berkeley and to Swift. It is perhaps from this limitation of his theme that Mr. Perry seems to have given too little importance to political and social conditions in his

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