Man Responsible for His Belief: Tow SermonsUniversity Press, 1825 - 102 страници |
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Страница 91
... rich and poor together . " There are not two Saviours , -one for the rich and an- other for the poor . There are not two ways to heaven , one for the rich and the other for the poor . There are not two tables spread and furnished , and ...
... rich and poor together . " There are not two Saviours , -one for the rich and an- other for the poor . There are not two ways to heaven , one for the rich and the other for the poor . There are not two tables spread and furnished , and ...
Страница 92
... rich in faith , and heirs of the kingdom which he hath promised to them that love him . " Not a few among the rich and the noble , when they read this and see it realized , associate the religion of the gospel with the ideas of meanness ...
... rich in faith , and heirs of the kingdom which he hath promised to them that love him . " Not a few among the rich and the noble , when they read this and see it realized , associate the religion of the gospel with the ideas of meanness ...
Страница 95
... possessors of this world's abundance , " How hardly shall they that have riches enter into the kingdom of God ! It is easier for a camel to go through the eye of a needle , than for a rich man to enter into the king- 95.
... possessors of this world's abundance , " How hardly shall they that have riches enter into the kingdom of God ! It is easier for a camel to go through the eye of a needle , than for a rich man to enter into the king- 95.
Страница 96
Ralph Wardlaw. than for a rich man to enter into the king- dom of God . " - The language strongly inti mates , how exceedingly prone the proprie tors of riches are to trust in them ; -to " make gold their hope , and say to the fine gold ...
Ralph Wardlaw. than for a rich man to enter into the king- dom of God . " - The language strongly inti mates , how exceedingly prone the proprie tors of riches are to trust in them ; -to " make gold their hope , and say to the fine gold ...
Страница 124
... rich , —the learned , the self - righteous . We cannot enter into the heart of each individual , and directly apply the doctrine of God to his or her peculiar views , and feelings , and tenden- cies . We must , in a great measure ...
... rich , —the learned , the self - righteous . We cannot enter into the heart of each individual , and directly apply the doctrine of God to his or her peculiar views , and feelings , and tenden- cies . We must , in a great measure ...
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acceptance according admitted affected affirmed amongst apostasy Apostle Atheist begotten Bible blessings Brougham character Christ christian circum claim cometh condemnation conscience conviction criminal deeds were evil demnation dictated discerning discovery Divine Author Duffield enmity equity eternity evidence evil heart express faith fancy fear feel foolish former GLASGOW glory gospel grace ground guilt hath not believed hear heaven holy honour Inaugural Discourse infidelity influence intel Jesus Jews JOHN III knowledge light Lord loved darkness manifestation matter means ment mercy merits mind moral responsibility Morning Chronicle Moses nature neglect ness opinion and belief pharisees present principle pronounce proof question racter refusal rejection revelation rich righteous salvation Saviour scrip scripture sentence sentiment sinful creature sinner Son of God soul sovereign sovereignty spirit stances sufficient surely testimony thoughtless tion true truth ture University of Glasgow unto whatsoever things whilst wisdom wise words worldly
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Страница 131 - For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world, but that the world through him might be saved. He that believeth on him is not condemned : but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
Страница 37 - Wisdom crieth without; she uttereth her voice in the streets : She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge ? Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
Страница 97 - How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
Страница 34 - But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Страница 1 - He that believeth on him is not condemned : but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
Страница 38 - I also will laugh at your calamity ; I will mock when your fear cometh : when your fear cometh as desolation and your destruction cometh as a whirlwind ; when distress and anguish cometh upon you ; then shall they call upon me, but I will not answer ; they shall seek me early, but they shall not find me...
Страница 28 - That the wages of sin is death. That as many as are of the works of the law, are under the curse: for it is written, Cursed is every one that continueth not in all things written in the book of the law to do them.
Страница 71 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
Страница 98 - I am come in my Father's name, and ye receive me not : if another shall come in his own name, him ye will receive.
Страница 100 - For the preaching of the cross is to them that perish, foolishness, but unto us~ which are saved it is the power of God.