Marriage and DivorceB. W. Huebsch, 1913 - 63 страници |
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adrift aspects of marriage believe Bernard Shaw bond of love cern Church ciety customs and institutions determined and maintained disagree divine right doctrine of divorce DUE FEB duties Ellen Key fact of sex Felix Adler forbid the marriage free love grace granting of divorce heart Hence the refusal Herbert Spencer human husband idea ideals indis indissoluble individual is precious individualistic marriage means instinct Key and Bernard laws and customs Libertarians or Individualists Lichtenberger logical marriage and divorce marriage as permanent marriage relation means that mar Messiah modern natural bond parties persons physical and psycho present mar present tendencies recognized regard marriage relationship riage sacrament Sacramentarians sacred union sanc says serve the needs sex attraction sex relation social aspects social control social whole society soluble relation thing tion to-day treme true doctrine true marriage union of affections vidual whole problem wife woman words York City
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Страница 11 - Yet in the long years liker must they grow; The man be more of woman, she of man; He gain in sweetness and in moral height, Nor lose the wrestling thews that throw the world; She, mental breadth ; nor fail in childward care, ; Nor lose the childlike in the larger mind; Till at the last she set herself to man, Like perfect music unto noble words...
Страница 43 - Have ye not read that he which made them at the beginning made them male and female, and said, 'For this cause shall a man leave father and mother and shall cleave to his wife; and they twain shall be one flesh'? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Страница 11 - Then comes the statelier Eden back to men : Then reign the world's great bridals, chaste and calm Then springs the crowning race of humankind. May these things be ! " Sighing she spoke,
Страница 49 - True love's the gift which God has given To man alone beneath the heaven : It is not fantasy's hot fire, Whose wishes, soon as granted, fly; It liveth not in fierce desire, With dead desire it doth not die ; It is the secret sympathy, The silver link, the silken tie, Which heart to heart, and mind to mind, In body and in soul can bind.
Страница 25 - Have you not been happy here? NORA No, never. I thought I was; but I never was. HELMER Not — not happy! NORA No; only merry. And you have always been so kind to me. But our house has been nothing but a play-room. Here I have been your doll-wife, just as at home I used to be papa's doll-child. And the children, in their turn, have been my dolls. I thought it fun when you played with me, just as the children did when I played with them. That has been our marriage, Torvald.
Страница 11 - For woman is not undevelopt man, But diverse : could we make her as the man, Sweet Love were slain: his dearest bond is this, Not like to like, but like in difference. Yet in the long years liker must they grow; The man be more of woman, she of man; He gain in sweetness and in moral height, Nor lose the wrestling thews that throw the world; She mental breadth, nor fail in childward care, Nor lose the childlike in the larger mind; Till at the last she set herself to man, Like perfect music unto noble...
Страница 45 - What can we fear, we two? O God, Thou seest us Thy creatures bound Together by that law which holds the stars In palpitating cosmic passion bright; By which the very sun enthrals the earth, And all the waves of the world faint to the moon.
Страница 26 - That I no longer believe. I believe that before all else I am a human being, just as much as you are — or at least that I should try to become one.
Страница 53 - In the second place, the social control of the individualistic marriage means not only the forbidding of the marriage of the unfit, but also the regulation of the conditions of marriage for the fit. Such rigid restrictions should be thrown about the union of every man and every woman that all hasty, ill-considered, fanciful, and ignorant marriages would be rendered improbable, if not impossible. It should be made necessary for such a period of time to elapse between the betrothal and the wedding...
Страница 55 - ... you husband and wife." It is clear to many of us that we should return, and at once, to the early New England requirement for a civil marriage as the true and only legalization, whatever additional religious service may be desired as satisfying the religious sentiment. This required civil marriage should be limited in form to such words as persons of all religious faiths could conscientiously use; it should be performed in such place as would safeguard privacy and protect from all trivial and...