The Philosopher's Autobiography: A Qualitative StudyBloomsbury Academic, 30.01.2003 г. - 256 страници Throughout the ages philosophers have examined their own lives in an attempt both to find some meaning and to explain the roots of their philosophical perspectives. This volume is an introduction to philosophical autobiography, a rich but hitherto ignored literary genre that questions the self, its social context, and existence in general. The author analyzes representative narratives from antiquity to postmodernity, focusing in particular on three case studies: the autobiographies of St. Augustine, Rousseau, and Sartre. Through the study of these exemplary texts, philosophical reflection on the self emerges as a valid alternative to Freudian psychoanalysis and as a way of promoting self-renewal and change. |
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Страница 125
... became his favorite work , although he did not feel it was his best work . He favored it because he found consolation in writing it , and the cre- ative activity was some compensation for his sufferings . If one takes it for granted ...
... became his favorite work , although he did not feel it was his best work . He favored it because he found consolation in writing it , and the cre- ative activity was some compensation for his sufferings . If one takes it for granted ...
Страница 144
... became aware of this " self as subject " : At age forty - five he underwent a " second revo- lution " when he realized that by reason alone he could no longer grasp the conflicting reality of his inner world . An objective vision of his ...
... became aware of this " self as subject " : At age forty - five he underwent a " second revo- lution " when he realized that by reason alone he could no longer grasp the conflicting reality of his inner world . An objective vision of his ...
Страница 198
... became to be embodied in the collective . This new experience contradicted his former understanding . Consequently ... became his character ; he became one with his madness.109 Sartre did not consider those two years as the negation of ...
... became to be embodied in the collective . This new experience contradicted his former understanding . Consequently ... became his character ; he became one with his madness.109 Sartre did not consider those two years as the negation of ...
Съдържание
Philosophy SelfReflection and LifeWriting | 21 |
Philosophical Psychoanalysis and Qualitative Research | 53 |
The Philosopher Reborn | 77 |
Авторско право | |
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Abélard Al-Ghazali André Gide Augustine Augustine's Augustinian Barnes Beauvoir became believed biography Cambridge chapter childhood Christian concepts Confessions considered consistency continuity contradictions conversion critical Dante death describes dialogue divine Donatists Émile Erasmus essays ethics example Existential experience faith father finds freedom Freud Scenario Freudian friends Gibran Grimsley happy Hazel E Hope human ideas influence intellectual interpretation Jean-Jacques Rousseau Jean-Paul Sartre Jonathan Lear Kierkegaard Lévy Lévy's literary literature living London losophy MacIntyre Manichaeans memory metaphysical moral narrative nature Neoplatonism Nevertheless Oedipal complex philo philoso philosophical autobiography philosophical psychoanalysis Plato political practice present qualitative research R. D. Laing reading relation relationship religious Reveries Russell Sartre found Sartre's Scripture seems self-narration Self-Portrait Sigmund Freud Simone de Beauvoir skepticism social Solitary Walker sophical Søren Kierkegaard soul spiritual texts themes theory thought tion truth understanding University Press virtues Vita wisdom Words Sartre writing wrote York
Препратки към тази книга
The Philosopher's "I": Autobiography and the Search for the Self J. Lenore Wright Ограничен достъп - 2012 |