In woman,

than to study houfhold good,
And good works in her husband to promote.
Yet not so strictly hath our Lord impos'd
Labor, as to debar us when we need

Refreshment, whether food, or talk between,
Food of the mind, or this sweet intercourse

Of looks and fmiles, for fmiles from reafon flow,
To brute deny'd, and are of love the food,

Love not the lowest end of human life.

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For not to irksome toil, but to delight

He made us, and delight to reason join'd.

These paths and bow'rs doubt not but our joint hands Will keep from wilderness with ease, as wide

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As we need walk, till younger hands ere long

Affift us: but if much converse perhaps

Thee fatiate, to fhort abfence I could yield:
For folitude fometimes is beft fociety,

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And short retirement urges fweet return.
But other doubt possesses me, left harm

Befall thee fever'd from me; for thou know'st
What hath been warn'd us, what malicious foe
Envying our happiness, and of his own
Defpairing, feeks to work us woe and fhame
By fly affault; and fomewhere nigh at hand
Watches, no doubt, with greedy hope to find
His wish and beft advantage, us afunder,
Hopeless to circumvent us join'd, where each
To other speedy aid might lend at need;
Whether his first design be to withdraw
Our feälty from God, or to disturb

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Conjugal

Conjugal love, than which perhaps no blifs
Enjoy'd by us excites his envy more;

Or this, or worfe, leave not the faithful fide

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That gave thee be'ing, ftill fhades thee and protects. The wife, where danger or dishonor lurks,

Safeft and feemliest by her husband stays,

Who guards her, or with her the worst indures.
To whom the virgin majesty of Eve,

As one who loves, and fome unkindness meets,
With sweet auftere compofure thus reply'd.

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Offspring of Heav'n and Earth, and all Earth's Lord, That such an enemy we have, who seeks Our ruin, both by thee inform'd I learn, And from the parting Angel over-heard, As in a shady nook I stood behind,

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Just then return'd at shut of evening flowers.

But that thou shouldft my firmness therefore doubt
To God or thee, because we have a foe

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May tempt it, I expected not to hear.

His violence thou fear'ft not, being fuch
As we, not capable of death or pain,

Can either not receive, or can repel.

His fraud is then thy fear, which plain infers

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Thy equal fear that my firm faith and love

Can by his fraud be fhaken or feduc'd;

Thoughts, which how found they harbour in thy breast, Adam, mis-thought of her to thee fo dear?

To whom with healing words Adam reply'd.

Daughter of God and Man, immortal Eve,
For fuch thou art, from fin and blame entire:

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Not

Not diffident of thee do I diffuade

Thy abfence from my fight, but to avoid

Th' attempt itself, intended by our foe.

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For he who tempts, though' in vain, at least asperses The tempted with dishonor foul, fuppos'd

Not incorruptible of faith, not proof

Against temptation: thou thyself with scorn
And anger wouldst resent the offer'd wrong,
Though ineffectual found: misdeem not then,
If fuch affront I labor to avert

From thee alone, which on us both at once
The enemy, though bold, will hardly dare,
Or daring, first on me th' assault shall light.
Nor thou his malice and falfe guile contemn;
Subtle he needs must be, who could feduce
Angels; nor think fuperfluous others aid.
I from the influence of thy looks receive
Access in every virtue, in thy fight

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More wife, more watchful, ftronger, if need were

Of outward ftrength; while fhame, thou looking on, Shame to be overcome or over-reach'd

Would utmost vigor raise, and rais'd unite.

Why shouldft not thou like sense within thee feel 315

When I am present, and thy trial choose

With me, best witness of thy virtue try'd?

So fpake domestic Adam in his care

And matrimonial love; but Eve, who thought

Lefs attributed to her faith fincere,

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Thus her reply with accent sweet renew'd.

If this be our condition, thus to dwell

In narrow circuit straiten'd by a foe,

Subtle or violent, we not indued
Single with like defense, wherever met,
How are we happy, ftill in fear of harm?
But harm precedes not fin: only our foe
Tempting affronts us with his foul esteem
Of our integrity: his foul esteem

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Sticks no difhonor on our front, but turns

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Foul on himself; then wherefore fhunn'd or fear'd

By us? who rather double honor gain

From his furmife prov'd false, find peace within,

Favor from Heav'n, our witness from th' event.

And what is faith, love, virtue unaffay'd

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Alone, without exterior help sustain’d?
Let us not then suspect our happy state
Left fo imperfect by the Maker wise,
As not fecure to fingle or combin'd.
Frail is our happiness, if this be fo,
And Eden were no Eden thus expos'd.

To whom thus Adam fervently reply'd.

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O Woman, beft are all things as the will
Of God ordain'd them; his creating hand
Nothing imperfect or deficient left

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Of all that he created, much less Man,
Or ought that might his happy state secure,
Secure from outward force; within himself
The danger lies, yet lies within his power :
Against his will he can receive no harm.
But God left free the will, for what obeys
Reason, is free, and reason he made right,

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But

But bid her well be ware, and still erect,
Left by fome fair appearing good surpris'd

She dictate false, and misinform the will

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To do what God exprefly hath forbid.

Not then mistruft, but tender love injoins,

That I should mind thee oft, and mind thou me.

Firm we subfift, yet poffible to swerve,

Since reason not impoffibly may meet

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Some fpecious object by the foe fuborn'd,

And fall into deception unaware,

Not keeping strictest watch, as she was warn'd.

Seek not temptation then, which to avoid

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Were better, and most likely if from me
Thou fever not: trial will come unfought.
Wouldst thou approve thy conftancy, approve
First thy obedience; th' other who can know,
Not seeing thee attempted, who attest ?
But if thou think trial unfought may find

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Us both fecurer than thus warn'd thou feem'ft,

Go; for thy stay, not free, absents thee more;
Go in thy native innocence, rely

On what thou haft of virtue, fummon all,

For God towards thee hath done his part, do thine. So fpake the patriarch of mankind; but Eve Perfifted, yet fubmifs, though last, reply'd.

With thy permiffion then, and thus forewarn'd Chiefly by what thy own laft reasoning words Touch'd only, that our trial, when least fought, 380 May find us both perhaps far less prepar'd,

The willinger I go, nor much expect