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Burke and the Law of Nations
Burke the Perennial Political Philosopher
Burkes Critique of the Enlightenment
Burke and the Rationalism of the Enlightenment
Burke and the Sensibility of Rousseau
Burke and Revolution
Burkes General View of Revolution
Burke and the Revolution of 1688
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abstract affairs American appeals applied arbitrary argument attack authority believed Britain British Burke Burke's called Christian circumstances civil society claim common conception concerning constitutional contract criticism derived differences doctrine Edmund Burke eighteenth century England English Enlightenment established ethical expediency feeling France French Revolution human human nature Ibid ideas important individual institutions intellectual James John Johnson justice king law of nations Letter liberty logic London manners means metaphysical method mind moral Natural Law natural rights never normative noted object parliament philosophy physical political practical present Price principles prudence radical rationalism reason Reflections reform regarding rejected religion religious Revolution of 1688 revolutionary Rousseau rule sense sensibility skepticism social sovereignty speculative Speeches spirit Swift theory things thought tion traditional true University utilitarian violated virtue Whigs whole writings wrote
Страница 186 - To be attached to the subdivision, to love the little platoon we belong to in society, is the first principle (the germ as it were) of public affections. It is the first link in the series by which we proceed towards a love to our country, and to mankind.
Страница xvi - Government is a contrivance of human wisdom to provide for human wants. Men have a right that these wants should be provided for by this wisdom.
Страница 156 - In mathematics he was greater Than Tycho Brahe or Erra Pater ; For he, by geometric scale, Could take the size of pots of ale ; Resolve by sines and tangents straight, If bread or butter wanted weight ; And wisely tell what hour o' th' day The clock does strike by algebra.
Страница 44 - Society is indeed a contract. Subordinate contracts for objects of mere occasional interest may be dissolved at pleasure; but the state ought not to be considered as nothing better than a partnership agreement in a trade of pepper and coffee, calico or tobacco, or some other such low concern, to be taken up for a little temporary interest and to be dissolved by the fancy of the parties.
Страница 5 - Far am I from denying in theory, full as far is my heart from withholding in practice, (if I were of power to give or to withhold,) the real rights of men. In denying their false claims of right, I do not mean to injure those which are real, and are such as their pretended rights would totally destroy.
Страница 84 - In this sense the restraints on men, as well as their liberties, are to be reckoned among their rights. But as the liberties and the restrictions vary with times and circumstances, and admit of infinite modifications, they cannot be settled upon any abstract rule ; and nothing is so foolish as to discuss them upon that principle.
Страница 48 - They have a right to the fruits of their industry; and to the means of making their industry fruitful. They have a right to the acquisitions of their parents; to the nourishment and improvement of their offspring; to instruction in life, and to consolation in death.
Страница 243 - It is besides a very great mistake to imagine, that mankind follow up practically any speculative principle, either of government or of freedom, as. far as it will go in argument and logical illation. We Englishmen stop very short of the principles upon which we support any given part of our constitution, or even the whole of it together.
Страница 201 - If a great change is to be made in human affairs, the minds of men will be fitted to it ; the general opinions and feelings will draw that way. Every fear ; every hope will forward it; and t/ien they who persist in opposing this mighty current in human affairs, will appear rather to resist the decrees of Providence itself, than the mere designs of men. They will not be resolute and firm, but perverse and obstinate.