1 IV. Our Countrey claims, indeed, our chiefeft Cares A Wife, a Mistress, or a Friend to Love, But may he for their Sakes his Sire, or Sons destroy Of all that's ours we cannot give too much, But what belongs to Friendship, Oh! 'tis Sacrilege to V. Can we stand by unmov'd, and fee Our Mother robb'd, and ravish'd? Can we be [touch Pleas'd with the Strength and Beauty of the Ravisher? We fhall not plead a willing Rape; A Valiant Son wou'd be provok'd the more; AForce we therefore must confefs,but acted long before. * Mr. Cowley. A Marriage fince did intervene, With all the folemn, and the facred Scene; The violated Dame walk'd smilingly along, Who afterwards appear'd fo moderate and cool, VI. But, oh! that this were all the Mufe can urge Against a Roman of so great a Soul! And that fair Truth permitted us to purge His Fact of what appears fo foul! Friendship, that facred and fublimest Thing! The nobleft Quality, and chiefeft Good! (In this bafe Age scarce underftocd) Infpires us with unusual Warmth its injur'd Rites to fing. Affift, ye Angels, whose Immortal Bliss, Tho' more refin'd, chiefly confifts in this! How plainly your bright Thoughts to one another fhine! Oh! how ye all agree in Harmony Divine! The Course of mutual Love with equal Zeal ye run, A Course as far from any End, as when at first begun You faw, and fmil'd on this most worthy Pair, Who did betwixt them both fo many Virtues fhare; Some which belong to Peace, and fome to Strife, Thofe of a calm, and of an active Life, That all the Excellence of Human Kind, Concurr'd to make of both but one united Mind; Which Friendship did so fast and closely bind, Not the least Cement cou'd appear, by which their Souls [were join'd. That Tie which holds our Mortal Frame, Which poor unknowing We a Soul and Body name, * Rome, Seems not a Composition more Divine, Or more abftrufe than all that does in Friendship shine. VII. From mighty Cafar's boundless Grace, There is no room for Gratitude; fince he [can be. Who fo obliges, is more pleas'd, than his fav'd Friend Juft in the midst of all this noble Heat, While their great Hearts did both fo kindly beat, That it amaz'd the Lookers on, And forc'd them to fufpect a Father and a Son; (Yet here ev'n Nature's felf did feem to be outdone) From fuch a Friendship unprovok'd to fall, Is Crime enough; but oh, that fuch a Crime were all Which does, with too much Cause, ungrateful Brutus VIII. He calmly laid a long Defign Against his beft and dearest Friend; To Spirit others up, to work his barb'rous end; To give fuch ample Marks of his Esteem, [call! To fee with how much eafe Love can theWife beguile. For he, whom Brutus doom'd to bleed, Did, fetting his own Race afide, No less a thing for him provide, Than to the World's great Empire to fucceed: Is All-fufficient Proof to fhew That Brutus did not ftrike for his own fake; And if, alas, he fail'd, 'twas only by mistake. * Cæfar was fufpected to have begotten Brutus. An EPITAPII on the Lady WHitmore, By Mr. DRYDEN. FAIR, Kind, and True, a Treasure each alone; Wife, à Miftress, and a Friend in one; Reft in this Tomb, rais'd at thy Husband's coft, An EPITAPH on Sir PALMES FAIRBONE's Tomb in Westminfter-Abby. Sacred to the Immortal Memory of Sir Palmes Fairbone Knight, Governor of Tangier; in Execution of which Command, he was mortally wounded by a Shot from the Moors, then Befieging the Town in the Forty Sixth Year of his Age. October 24, 1680. By the fame Hand. E Sacred Relicks which your Marble keep, Yecundifturb'd by Wars in quiet fleep: } Discharge the Truft which when it was below His Youth and Age, his Life and Death combine, As in fome great and regular Design, All of a Piece throughout, and all Divine. ine. } Still nearer Heaven his Virtues fhone more bright, Good Counsel to a young Maid. Hen W you the Sun-burnt Pilgrim fee, Fainting with Thirft, hafte to the Springs; Mark how at firft with bended Knee He courts the cryftal Nymphs, and flings His Body to the Earth; where he Proftrate adores the flowing Deity. But when his sweaty Face is drencht In her cool Waves, when from her fweet So fhalt thou be defpis'd, fair Maid, Shall afterwards with Scorn be wasted; When no Streams fhall be left, but in thine Eye. ELE 0 |