many miles before they reach the metropolis, is a disgrace to the appellation as sumed by men who see the cruelty, and have power to remedy it; "a merciful man is merciful to his beast," and he is not a really merciful man who is not merciful to his neighbours' beasts.

May these wants be quickly supplied. Give us spring water in summer; and no more let

“Maids with bottles cry aloud for pumps." London has but one fountain; it is in the Temple: you pass it on the way from Essex-street, or "the Grecian" to Gardencourt." It is in the space at the bottom of the first flight of stone steps, within the railings enclosing a small, and sometimes "smooth shaven green, the middle whereof it adorns, surrounded, not too thickly, by goodly trees and pleasant shrubs. The jet proceeds from a copper pipe in the middle of a stone-edged basin, and rises to its full height of at least nine feet, if water from the cock by the hall with which it communicates is not drawing; when that process is going on the jet droops, and seems dying away till the drawing ceases, and then the "Temple Fountain" goes up again "famously."

There was a fountain in the great square of Lincolns Inn, but it had ceased to play "in my time." I only remember the column itself standing there

"For ornament, not use," with its four boys blowing through shells. In the Kent-road, on the left hand from the Elephant and Castle towards the Bricklayers Arms, there is a fountain in a piece of water opposite a recently built terrace. A kneeling figure, the size of life, blows water through a shell; it is well conceived, and would be a good ornament were it kept clean and relieved by

trees.

A❝ professional" gentleman who to the "delightful task" of improving country residences by laying out grounds in beautiful forms, has added the less "cheerful labour" of embodying others' theories and practice in an "Encyclopædia of Gardening," views a fountain as an essential decoration where the "ancient" style of landscape is introduced in any degree of perfection. As the first requisite, he directs attention to the obtaining a sufficiently

* Mr. London's "Encyclopædia of Gardening," a book of practical and curious facts, with hundreds of interesting engravings, is a most useful volume to any one who has a garden, or wishes to form one.

elevated source or reservoir of supply for the jets, or projected spouts, or threads of water. Some are contrived to throw the water in the form of sheaves, fans, and showers, or to support balls; others to throw it horizontally or in curved lines, but the most usual form is a simple opening to throw the jet or spout upright. Mr. L. judiciously rejects a jet from a naked tube falling from the middle of a basin or without being artificially grand. Gran canal on a smooth surface as unnatural, deur was the aim of the "ancient" gardener, and hence he made a garden“ after nature," look as a garden of nature never did look. Mr. L. suggests that "the grandest jet of any is a perpendicular column, issuing from a rocky base on which the water falling produces a double effect both of sound and visual display.

In the "Century of Inventions of the Marquis of Worcester, explained and illustrated by Mr. Partington, there is mention by the marquis of "an artificial fountain, to be turned like an hour glass by a child, in the twinkling of an eye, it yet holding great quantities of water, and of force sufficient to make snow, ice, and thunder, with the chirping and singing of effects usual to fountains of pleasure." birds, and showing of several shapes and Mr. Partington observes on this, that "how a fountain of water can produce snow, ice, thunder, and the singing of birds, is not easy to comprehend."

Sir Henry Wotton discoursing on architecture remarks thus:-" Fountains are figured, or only plain watered works; of either of which I will describe a matchless pattern. The first, done by the famous hand of Michael Angelo da Buonaroti, is the figure of a sturdy woman, washing and winding linen clothes; in which act she wrings out the water that made the fountain; which was a graceful and natu→ ral conceit in the artificer, implying this rule, that all designs of this kind should be proper.* The other doth merit some larger expression: there went a long, straight, mossie walk of competent breadth, green and soft under foot, listed on both sides with an aqueduct of white stone, breast-high, which had a hollow channel on the top, where ran a pretty trickling stream; on the edge whereof were couched very thick, all along, certain small pipes of lead,

Any one possessing a figure of this fountain designed by Michael Angelo, and probably seen by Wotton during his travels in Italy, will much oblige the editor by lending it to him for the purpose of being copied and inserted in the Every-Duy Book,

in little holes; so neatly, that they could not be well perceived, till by the turning of a cock, they did sprout over interchangeably, from side to side, above man's height, in forms of arches, without any intersection or meeting aloft, because the pipes were not exactly opposite; so as the beholder, besides that which was fluent in the aqueduct on both hands in his view, did walk as it were under a continual bower and hemisphere of water, without any drop falling on him; an invention for refreshment, surely far excelling all the Alexandrian delicacies, and pnuematicks of Hero."* An invention of greater solace could not have been desired in the canicular days, by those who sought shelter from the heat; nor more coveted by any than by him, who is constrained to supply the "every-day" demand of "warm friends for this little work-no "cool" task!

FLORAL DIRECTORY.

Red Chironia. Chironia Centaureum. Dedicated to St. Martha.

July 30.

rage, and believing them to be very honest people, sent them into the workhouse. On the Monday, a large mob of 5000 people and more, assembled at Tring but Jonathan Tomkins, master of the workhouse, in the middle of the night, had removed them into the vestry-room adjoining the church. The mob rushed in and ransacked the workhouse, and all the closets, boxes, and trunks; they pulled down a wall, and also pulled out the windows and window-frames. Some of the mob perceiving straw near at hand said, let us get the straw, and set fire to the house, and burn it down. Some cried out and swore, that they would not only burn the workhouse down, but the whole town of Tring to ashes. Tomkins being apprehensive that they would do so told them where the two unhappy people were, they immediately went to the vestry-room, broke it open, and took the two people away in great triumph.

John Holmes deposed, that the man and woman were separately tied up in a cloth or sheet; that a rope was tied under the arm-pits of the deceased, and two men dragged her into the pond; that the men were one on one side of the pond, and the other on the other; and they dragged her sheer through the pond several times; and

Julitta, A. D. 303.

Witchcraft.

On Tuesday, the 30th of July, 1751, Thomas Colley, William Humbles, and Charles Young, otherwise Lee, otherwise Red Beard, were tried at Hertford for the murder of Ruth Osborne, by drowning her in a pond at Marlston-green, in the parish of Tring. The trial is exceedingly curious. It appeared that William Dell, the town crier of Hamel-Hempstead, on the 18th of April preceding, was desired by one Nichols, who gave him a piece of paper and fourpence, to cry the words at the market-place that were wrote thereon, which he accordingly did. The paper was as follows:-" This is to give notice, that on Monday next, a man and woman are to be publicly ducked at Tring, in this

county, for their wicked crimes."

Matthew Barton, the overseer of Tring, on hearing that this had been cried, at Winslow, Leighton-Buzzard, and HamelHempstead, in order to prevent the out

Reliq, Wotton, 2

went into the pond, and turned the deceased up and down several times.

John Humphries deposed, that Colley turned her over and over several times with the stick; that after the mob had ducked her several times, they brought her to the shore, and set her by the pond side, and then dragged the old man in and ducked him; that after they had brought him to shore, and set him by the pond side, they dragged the deceased in a second time; and that Colley went again into the pond, and turned and pushed the deceased about with his stick as before; that then she being brought to shore again, the man was also a second time dragged in, and underwent the same discipline as he had before; and being brought to shore, the deceased was a third time dragged into the pond; that Colley went into the pond again, and took hold of the cloth or sheet in which she was wrapt, and pulled her up and down the pond till the same came from off her, and then she appeared naked that then Colley pushed her on the breast with his stick, which she endeavoured with her left hand to catch hold of, but

be pulled it away, and that was the last time life was in her. He also deposed, that after Colley came out of the pond, he went round among the people who were the spectators of this tragedy, and collected money of them as a reward for the great pains he had taken in showing them sport in ducking the old witch, as he then called the deceased.

The jury found the prisoner Colley -guilty.

The reporter of the trial states, from the mouth of John Osborne, the following particulars, not deposed to in court, namely that as soon as the mob entered the vestry-room, they seized him and his wife, and Red Beard carried her across his shoulders, like a calf, upwards of two miles, to a place called Gubblecut; where not finding a pond they thought convenient, they then carried them to Marlstongreen, and put them into separate rooms in a house there; that they there stripped him naked, and crossed his legs and arms, and bent his body so, that his right thumb came down to his right great toe, and his left thumb to his left great, toe, and then tied each thumb and great toe together; that after they had so done, they got a cloth, or an old sheet, and wrapped round him, and then carried him to the Mere on the green, where he underwent the discipline as has been related in the course of the trial. What they did with his wife he could not say, but he supposed they had stripped her, and tied her in the same manner as himself, as she appeared naked in the pond when the sheet was drawn from off her, and her thumbs and toes tied as his were. After the mob found the woman was dead, they carried him to a house, and put him into a bed, and laid his dead wife by his side; all which he said he was insensible of, having been so ill-used in the pond, as not to have any sense of the world for some time; but that he was well assured it was so, a number of people since informing him of it who were present. His wife, if she had lived till Michaelmas, would have been seventy years of age; he himself was but fifty-six.

The infatuation of the people in those parts of Hertfordshire was so great, in thinking that these people were a witch and a vizard, that when any cattle died, it was always said that Osborne and his

deceased wife had bewitched them. And even after the trial, a great number of people in that part of the country thought the man a vizard, and that he could cast up pins as fast as he pleased. Though a stout able man of his age, and ready and willing to work, yet none of the farmers, thereabouts would employ him, ridiculously believing him to be a vizard, so that the parish of Tring were obliged to support him in their workhouse after his wife's death.

So far is reported by the editor of the trial.

On the 24th of August, 1751, Colley was hung at Gubblecut-cross, and after wards in chains. Multitudes would not be spectators of his death; yet “many thousands stood at a distance to see him die, muttering that it was a hard case to hang a man for destroying an old wicked woman that had done so much mischief by her withcraft." Yet Colley himself had signed a public declaration the day before, wherein he affirmed his conviction as a dying man, that there was no such a thing as a witch, and prayed that the "good people" might refrain from thinking that they had any right to persecute a fellow-creature, as he had done, through a vain imagination, and under the influence of liquor: he acknowledged his cruelty, and the justice of his sentence.*

The pond wherein this poor creature lost her life was in mud and water together not quite two feet and a half in depth, and yet her not sinking was deemed "confirmation strong as proof of holy writ" that she was a witch. Ignorance is mental blindness.

published "Tale of Paraguay," cites the Jesuit Ribadeneira's account of this ac cident to Ignatius from his life of him in the "Acta Sanctorum," where it is somewhat more at length than in the English edition of Ribadeneira's "Lives of the Saints," which states that St. Peter appeared to Ignatius on the eve of his feast, with a sweet and gracious aspect, and said that he was come to cure him. "With this visitation of the holy apostle," says Ribadeneira, "Ignatius grew much better, and not long after recovered his perfect health: but, as he was a spruce young gallant, desirous to appear in the most neat and comely fashion, he caused the end of ja bone which stuck out under

his knee, and did somewhat disfigure his leg, to be cut off, that so his boot might sit more handsomely, as he himself told me, thinking it to be against his honour that such a deformity should be in his leg: nor would he be bound while the bone was sawed off." Father Bouhours, also à Jesuit, and another biographer of Ignatius, says, that one of his thighs having shrunk from the wound, lest lameness should appear in his gait, he put himself for many days together upon a kind of rack, and with an engine of iron violently stretched and drew out his leg, yet he could never extend it, and ever after his right leg remained shorter than his left.

Ribadeneira says, that one night while Ignatius kept his bed and was praying, a great noise shook all the chamber and broke the windows, and the Virgin Mary appeared to him "when he was awake, with her precious Son in her arms;" in consequence of this vision he resolved to embrace a life wherein he might afflict his body. For this purpose, he determined to go a pilgrimage to Jerusalem, and bought a cassock of coarse canvass for a coat, a pair of country buskins, a bottle, and a pilgrim's staff; he gave his horse to the monastery of our blessed lady at Montserrat; hung up his sword and dagger at our lady's altar; and having spent the night of Lady-day, 1522, at the said altar, departed to institute the Society of Jesus, in his canvass coat, girded with his cord, walking with his pilgrim's staff bare-headed he would have gone barefooted but he was forced to wear one shoe on the foot of the broken leg. Thus

he went,

"One shoe off, And t'other shoe on

Tale of Paraguay.

till he came to the hospital of St. Lucy at Manresa, where he lived by begging among the poor, and exhausting his body, not paring his nails, letting the hair of his head and beard both grow, and never using a comb; sleeping on a board or the bare ground; passing the greater part of the night in watching, praying, and weeping; scourging himself three times a day, and spending seven hours upon his knees. Ribadeneira says, "he was so set upon curbing, and taming, and mortifying his flesh, that he allowed it no manner of ease or content, but was continually per secuting it, so that in a very short time from a strong lusty man, he became weak and infirm." In 1523, he was so feeble and weak that he could hardly set one leg before the other; where the night overtook him, whether in the fields or high-road, there he lay; till at last, as well as he could, often falling and rising again, he made a shift to reach Rome, on Palm Sunday, where he "made the holy stations," and visited the churches, and after remaining there fifteen days, begged