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IV. There is no other head of VI. There is no other head of the the Church but the Lord Jesus Church but the Lord Jesus Christ : Christ; nor can the Pope of Rome nor cau the Pope of Rome, in any in any sense be head thereof; but sense, be head thereof; but is that it [he] is that Antichrist, that man Antichrist, that man of sin and son of sin and son of perdition that of perdition that exalteth himself exalteth himself in the Church in the Church against Christ, and against Christ, and all that is all that is called God. called God, whom the Lord shall destroy with the brightness of his coming

V. As the Lord is in care and love towards his Church, hath in his infinite wise providence exercised it with great variety in all ages, for the good of them that love him, and his own glory; so, according to his promise, we expect that in the latter days, Antichrist being destroyed, the Jews called, and the adversaries of the kingdom of his dear Son broken, the churches of Christ being enlarged and edified through a free and plentiful communication of light and grace, shall enjoy in this world a more quiet, peaceable, and glorions condition than they have enjoyed.

These Savoy modifications and changes of the Westminster Confession were approved and adopted by American Congregationalists in the Synod of Boston, 1680, and in the Synod at Saybrook, 1708.


THEM BY JESUS CHRIST. I. By the appointment of the Father, all Power for the Calling, Institution, Order, or Government of the Church is invested in a Supreme and Sovereign manner in the Lord Jesus Christ, as King and Head thereof.

II. In the execution of this Power wherewith he is so intrusted the Lord Jesus calleth out of the World unto Communion with himself those that are given unto him by his Father, that they may walk before him in all the ways of Obedience which he prescribed to them in his Word.

III. Those thus called (through the Ministry the Word by his Spirit) he commandeth to walk together in particular Societies or Churches, for their mutual edification and the dne performance of that public Worship which he requireth of them in this world.

IV. To each of these Churches thus gathered, according unto his mind declared in his Word, he hath given all that Power and Authority which is any way needful for their carrying on that Order in Worship and Discipline which he hath instituted for them to observe with Commands and Rules for the due and right exerting and executing of that Power.

V. These particular Churches thus appointed by the Authority of Christ, and intrusted with power from him for the ends before expressed, are each of them as unto those ends the seat of that Power which he is pleased to communicate to his Saints or Subjects in this World, so that as such they receive it immediately from himself.

VI. Besides these particular Churches, there is not instituted by Christ any Church more extensive or Catholic intrusted with power for the administration of his Ordinances or the execution of any authority in his Name.

VII. A particular Church gathered and completed according to the mind of Christ consists of Officers and Members: The Lord Christ having given to his called ones (united according to his appointment in Church order) Liberty and Power to choose Persons fitted by the

Holy Ghost for that purpose, to be over them, and to minister to them in the Lord.

VIII. The Members of these Churches are Saints by Calling, visibly manifesting and evidencing in and by their profession and walking) their Obedience unto that Call of Christ, who being further known to each other by their confession of the Faith wrought in them by the power of God, declared by themselves, or otherwise manifested, do willingly consent to walk together according to the appointment of Christ, giving up themselves to the Lord and to one another by the Will of God, in professed subjection to the Ordinances of the Gospel.

IX. The Officers appointed by Christ to be chosen and set apart by the Church so called, and gathered for the peculiar administration of Ordinances and execution of Power or Duty which he intrusts them with, or calls them to, to be continued to the end of the World, are Pastors, Teachers, Elders, and Deacons.

X. Churches thus gathered and assembling for the Worship of GOD are thereby visible and public, and their Assemblies (in what place soever they are, according as they have liberty or opportunity) are therefore Church or Public Assemblies.

XI. The way appointed by Christ for the calling of any person, fitted and gifted by the Holy Ghost, unto the Office of Pastor, Teacher, or Elder, in a Church, is that he be chosen thereunto by the common suffrage of the Church itself, and solemnly set apart by Fasting and Prayer, with Imposition of Hands of the Eldership of that Church, if there be any before constituted therein: And of a Deacon, that he be chosen by the like suffrage, and set apart by Prayer and the like Imposition of Hands.

XII. The Essence of this Call of a Pastor, Teacher, or Elder unto Office consists in the Election of the Church, together with his acceptation of it, and separation by Fasting and Prayer: And those who are so chosen, though not set apart by Imposition of Hands, are rightly constituted Ministers of Jesus Christ, in whose Name and Anthority they exercise the Ministry to them so committed. The Calling of Deacons consisteth in the like Election and acceptation, with separation by Prayer.

XIII. Althongh it be incumbent on the Pastors and Teachers of the Churches to be instant in Preaching the Word, by way of Office, yet the work of Preaching the Word is not so peculiarly confined to them but that others also gifted and fitted by the Holy Ghost for it, and approved (being by lawful ways and means in the Providence of God called thereunto), may publicly, ordinarily, and constantly perform it, so that they give themselves up thereunto.

XIV. However, they who are engaged in the work of Public Preaching, and enjoy the Public Maintenance upon that account, are not thereby obliged to dispense the Seals to any other than such as (being Saints by Calling, and gathered according to the Order of the Gospel) they stand related to, as Pastors or Teachers; yet ought they not to neglect others living within their Parochial Bounds, but besides their constant public Preaching to them, they ought to inquire after their profiting by the Word, instructing them in and pressing upon them (whether young or old) the great Doctrines of the Gospel, eren personally and particularly, so far as their strength and time will admit.

XV. Ordination alone, without the Election or precedent consent of the Church, by those who formerly have been Ordained by virtue of that Power they have received by their Ordination, doth not constitute any person a Church-Officer, or communicate Office-power unto him.

XVI. A Church furnished with Officers (according to the mind of Christ) hath full power to administer all his Ordinances; and where there is want of any one or more Officers required, that Officer, or those which are in the Church, may administer all the Ordinances proper to their particular Duty and Offices; but where there are no Teaching Officers, none may administer the Seals, nor can the Church authorize any so to do.

XVII. In the carrying on of Church administrations, no person ought to be added to the Church but by the consent of the Church itself; that so love (without dissimulation) may be preserved between all the Members thereof.

XVIII. Whereas the Lord Jesus Christ hath appointed and instituted as a means of Edification that those who walk not according to the Rules and Laws appointed by him (in respect of Faith and Life, so that just offense doth arise to the Church thereby) be censured in his Name and Authority: Every Church hath power in itself to exercise and execute all those Censures appointed by him, in the way and Order prescribed in the Gospel.

XIX. The Censures so appointed by Christ are Admonition and Excommunication; and whereas some offenses are or may be known only to some, it is appointed by Christ that those to whom they are so known do first admonish the offender in private in public offenses where any sin, before all), and in case of non-amendment upon private admonition, the offense being related to the Church, and the offender not manifesting his repentance, he is to be duly admonished in the Name of Christ by the whole Church, by the Ministry of the Elders of the Church; and if this Censure prevail not for his repentance, then he is to be cast ont by Excommunication, with the consent of the Church.

XX. As all Believers are bound to join themselves to particular Churches, when and where they have opportunity so to do, so none are to be admitted unto the Privileges of the Churches who do not submit themselves to the Rule of Christ in the Censures for the Gov. ernment of them.

XXI. This being the way prescribed by Christ in case of offense, no Church-members, upon any offenses taken by them, having performed their duty required of them in this matter, onght to disturb any Church order, or absent themselves from the public Assemblies or the Administration of any Ordinances, upon that pretense, but to wait upon Christ in the further proceeding of the Church.

XXII. The Power of Censures being seated by Christ in a particular Church, is to be exercised only towards particular members of each Church respectively as such; and there is no power given by him unto any Synods or Ecclesiastical Assemblies to Excommunicate, or by their public Edicts to threaten Excommunication or other Church Censures against Churches, Magistrates, or their people, upon any account, no man being obnoxions to that Censure but nipon his personal miscarriage as a Member of a particular Church.

XXIII. Although the Church is a Society of men assembling for the celebration of the Ordinances according to the appointment of Christ, yet every Society assembling for that end or purpose, upon the account of cohabitation within any civil Precincts or Bounds, is not thereby constituted a Church, seeing there may be wanting among


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