to that Power that gives us the forms of men commands us to maintain the rights of men. And never yet was this truth dismissed from the human heart-never in any time, in any age-never in any clime, where rude man ever had any social feeling, or where corrupt refinement had subdued all feelings,—never was this one unextinguishable truth destroyed from the heart of man, placed, as it is, in the core and centre of it by his Maker, that man was not made the property of man; that human prower is a trust for human benefit; and that when it is abused, revenge becomes justice, if not the bounden duty of the injured. These, my Lords, were the causes why these people rose."

Another passage in the second day's Speech is remarkable, as exhibiting a sort of tourney of intellect between Sheridan and Burke, and in that field of abstract speculation, which was the favourite arena of the latter. Mr. Burke had, in opening the prosecution, remarked, that prudence is a quality incompatible with vice, and can never be effectively enlisted in its cause:—“ I never (he said) knew a man who was bad fit for service that was good. There is always some disqualifying ingredient, mixing and spoiling the compound. The man seems paralytic on that side, his muscles there have lost their very tone and character-they cannot move. In short, the accomplishment of any thing good is a physical impossibility for such a man. There is decrepitude as well as distortion: he could not if he would, is not more certain than that he would not if he

VOL. II.

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could." To this sentiment the allusions in the following passage refer:

"I am perfectly convinced that there is one idea which must arise in Your Lordships' minds as a subject of wonder,-how a person of Mr. Hastings's reputed abilities can furnish such matter of accusation against himself. For, it must be admitted that never was there a person who seems to go so rashly to work, with such an arrogant appearance of contempt for all conclusions, that may be deduced from what he advances upon the subject. When he seems most earnest and laborious to defend himself, it appears as if he had but one idea uppermost in his mind- -a determination not to care what he says, provided he keeps clear of fact. He knows that truth must convict him, and concludes, à converso, that falsehood will acquit him; forgetting that there must be some connection, some system, some co-operation, or, otherwise, his host of falsities fall without an enemy, self-discomfited and destroyed. But of this he never seems to have had the slightest apprehension. He falls to work, an artificer of fraud, against all the rules of architecture; he lays his ornamental work first, and

his massy foundation at the top of it; and thus his whole building tumbles upon his head. Other people look well to their ground, choose their position, and watch whether they are likely to be surprised there; but he, as if in the ostentation of his heart, builds upon a precipice, and encamps upon a mine, from choice. He seems to have no one actuating principle, but a steady, persevering resolution not to speak the truth or to tell the fact.

"It is impossible almost to treat conduct of this kind with perfect seriousness; yet I am aware that it ought to be more seriously accounted for because I am sure it

ob

has been a sort of paradox, which must have struck Your Lordships, how any person having so many motives to conceal having so many reasons to dread detection— should yet go to work so clumsily upon the subject. It is possible, indeed, that it may raise this doubt-whether such a person is of sound mind enough to be a proper ject of punishment; or at least it may give a kind of confused notion, that the guilt cannot be of so deep and black a grain, over which such a thin veil was thrown, and so little trouble taken to avoid detection. I am aware that, to account for this seeming paradox, historians, poets, and even philosophers—at least of ancient times-have adopted the superstitious solution of the vulgar, and said. that the gods deprive men of reason whom they devote to destruction or to punishment. But to unassuming or unprejudiced reason, there is no need to resort to any su pposed supernatural interference; for the solution will be found in the eternal rules that formed the mind of man, and gave a quality and nature to every passion that inhabits in it.

"An Honourable friend of mine, who is now, I believe, near me—a gentleman, to whom I never can on any occasion refer without feelings of respect, and, on this subject, without feelings of the most grateful homage ;- -a gentle man, whose abilities upon this occasion, as upon some former ones, happily for the glory of the age in which we live, are not entrusted merely to the perishable eloquence of the day, but will live to be the admiration of that hour when all of us are mute, and most of us forgotten; that honoural le gentleman has told you that Prudence, the first of virtues, never can be used in the cause of vice. If, reluctant and diffident, I might take such a liberty, I should express a

doubt, whether experience, observation, or history, will warrant us in fully assenting to this observation. It is a noble and a lovely sentiment, my Lords, worthy the mind of him who uttered it, worthy that proud disdain, that generous scorn of the means and instruments of vice, which virtue and genius must ever feel. But I should doubt whether we can read the history of a Philip of Macedon, a Cæsar, or a Cromwell, without confessing, that there have been evil purposes, baneful to the peace and to the rights of men, conducted-if I may not say, with prudence or with wisdom-yet with awful craft, and most successful and commanding subtlety. If, however, I might make a distinction, I should say that it is the proud attempt to mix a variety of lordly crimes, that unsettles the prudence of the mind, and breeds this distraction of the brain. One master-passion, domineering in the breast, may win the faculties of the understanding to advance its purpose, and to direct to that object every thing that thought or human knowledge can affect; but, to succeed, it must maintain a solitary despotism in the mind; each rival profligacy must stand aloof, or wait in abject vassalage upon its throne. For, the Power that has not forbad the entrance of evil passions into man's mind, has at least forbad their union;-if they meet, they defeat their object, and their conquest or their attempt at it is tumult. Turn to the Virtues-how different the decree! Formed to connect, to blend, to associate, and to co-operate; bearing the same course, with kindred energies and harmonious sympathy, each perfect in its own lovely sphere, each moving in its wider or more contracted orbit, with different but concentering powers, guided by the same influence of reason, and endeavouring at the same blessed end — the

happiness of the individual, the harmony of the species, and the glory of the Creator. In the Vices, on the other hand, it is the discord that insures the defeat — each clamours to be heard in its own barbarous language; each claims the exclusive cunning of the brain; each thwarts and reproaches the other; and even while their fell rage assails with common hate the peace and virtue of the world, the civil war among their own tumultuous legions defeats the purpose of the foul conspiracy. These are the Furies of the mind, my Lords, that unsettle the understanding; these are the Furies, that destroy the vir tue, Prudence,—while the distracted brain and shivered intellect proclaim the tumult that is within, and bear their testimonies, from the mouth of God himself, to the foul condition of the heart.”

The part of the Speech which occupied the Third Day (and which was interrupted by the sudden indisposition of Mr. Sheridan) consists chiefly of comments upon the affidavits taken before Sir Elijah Impey,—in which the irrelevance and inconsistency of these documents is shrewdly exposed, and the dryness of detail, inseparable from such a task, enlivened by those light touches of conversational humour, and all that by-play of eloquence of which Mr. Sheridan was such a consummate master. But it was on the Fourth Day of the oration that he rose into his most ambitious flights, and produced some of those dazzling bursts of declamation, of which the traditional fame is most vividly preserved. Among the audience of that day was Gibbon, and the