John xx. 1. Matt. xxvii. 57. 61. John xix.38, to the end. Section I. Section I. Matt. xxvii. 55. Mark xv. 40. Luke xxiii. 49. John xix. 56. Matt. xxviii. 1. Mark xvi. 2. Luke xxiv. OF Section VII. John xx. 1, 2. Matt. xxviii. 1. Luke xxiv. 12. John xx. 3-6. Mark xvi. part ver. 2. John xx. part ver. 1. Section VIII. Matt. xxviii. 2-5. Section IX. 14. Matt. xxvii. pt. 52, 53. John xx. 24, 25. Section X. John xxi. 1-24. ARRANGER. Section XXIII. Section XXIV. Section XXV. Section XXVI. Luke xxiv. 13-33. Section XXVII. Luke xxiv. 33-36. Section XXVIII. John xx. 19. Luke xxiv. 36-44. John xx. 20-24. Section XXIX. Mark xvi. 13. John xx. 24, 25. Section XXX. Mark xvi. 14, 15. John xx. 26-30. Section XXXI. Acts i. 4. Matt. xxviii. 16, 17. Section XXXII. John xxi. 1-25. Section XXXIII. Acts i. 4, 5. Luke xxiv. 44-50. Matt. xxviii. John xx. 16-18. 28. 26. 29. Section XI. John xxi. 1-24. Acts i. 6-13. Matt. xxviii. 18, to the end. Section XXXV. John xxi. 25. xx. 30, 31. Section XII. SECTION XII. Matt. xxviii. Mark xvi. Luke xxiv. 44-48. Matt. xxviii. Mark xvi. Lu. xxiv. 50. 19. 15. 18. 15. 20. 16. Acts i. 6, 7. 18. 2. 49. 19. 15. 17. 20. 16-18. 50, 51. 18. 9-11. 19. 20. 49. 52. 19. 20. 52, 53. 50. 19. 12. Joh. xx. 20. John xx. John xix. 38. Pilate gave him leave; Mat. xxvii.58. then Pilate commanded the body to be delivered, Mark xv. 45. Mark xv. 46. John xix. 39. Mat. xxvii.59. he gave the body to Joseph 2. And he bought fine linen, and He came therefore, and took the body of Jesus. John xix. 39. there came also Nicodemus, which at the first John xix. 40. John xix. 41. Then took they the body of Jesus, and wound it in clean linen clothes with the spices, as the manner of the Jews is to bury. Now in the place where he was crucified there was a garden, and in the garden a new sepulchre, It does not appear necessary to enter into any detailed examination of the harmony proposed by Hales, Newcome, Macknight, or Doddridge. The first of these agrees generally with Townson-Newcome's plan is among the number studied by Cranfield, as are also those of Macknight and Doddridge. Since Mr. West's publication indeed, the differences have been very few, and are so entirely questions of opinion, that their decision does not in the least affect the veracity of the Evangelists (h). Thus-it cannot be made evident at what exact time our Lord shewed himself to St. Peter on the day of his resurrection, but all are agreed as to the fact. We may, in short, consider the question respecting the consistency of the four Evangelists, to be completely set at rest by the labours of these learned authors. They have left little more to be done by their successors than to incorporate the results of their labours; and thus make their researches and their discoveries familiar to the common reader. They will always be enumerated among the most eminent illustrators of the sacred volume. They have consecrated their jewels to the service of God, and their offerings will ever shine among the most brilliant ornaments of his holy temple. 2 Mark xv. 42. ópías yevoμévns, "the early evening being now come," or "being immediately past," for the word yevouévns has both these meanings. The early evening began at three in the afternoon, and continued till sunset ; or till about six, and a little after. The late, or second evening, began at six, and lasted till nine. Both evenings are called óía: but St. Luke describes the earlier evening by a periphrasis, and that which began at sunset by the proper name among the Greeks, σrépa, Luke xxiv. 29. (h) When this part of the work was going to press, I procured a work entitled "The New Trial of the Witnesses." It revives many of the exploded and long answered objections-urges no new remarks-and does not appear worthy of more especial notice. Assertion supplies the place of argument, as is usual in the great majority of books of this nature. Jerusalem. |
